Ezekiel 9:8

And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?

And it came to pass, while they were slaying {H5221} them, and I was left {H7604}, that I fell {H5307} upon my face {H6440}, and cried {H2199}, and said {H559}, Ah {H162} Lord {H136} GOD {H3069}! wilt thou destroy {H7843} all the residue {H7611} of Israel {H3478} in thy pouring out {H8210} of thy fury {H2534} upon Jerusalem {H3389}?

While the killing was going on, I was left alone. I fell on my face, cried, and said, "Oh, Adonai ELOHIM! In pouring out your fury on Yerushalayim, are you going to destroy everyone left in Isra'el?"

While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?”

And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord Jehovah! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?

Ezekiel 9:8 captures a pivotal moment in the prophet Ezekiel's vision of God's severe judgment upon Jerusalem. As the divine executioners begin their work, striking down those who had not received the mark of protection (as described in Ezekiel 9:4), Ezekiel himself is left to witness the horror. Overwhelmed, he falls on his face and cries out in a desperate plea, questioning whether God intends to utterly destroy "all the residue of Israel" in His outpouring of fury.

Context

This verse is set within a harrowing prophetic vision of God's judgment against the idolatry and spiritual corruption prevalent in Jerusalem, particularly within the temple itself, as detailed in Ezekiel chapter 8. The scene in chapter 9 depicts six executioners, along with a man clothed in linen who marks those who grieve over the city's abominations. The judgment begins with the elders and leaders in the temple, signifying that sin had permeated the very heart of religious life. Ezekiel, a prophet exiled to Babylon, experiences this vision intensely, highlighting the gravity of Judah's spiritual decay and the impending destruction of Jerusalem and its temple in 586 BC.

Key Themes

  • Divine Judgment and Justice: The passage powerfully illustrates God's righteous wrath against persistent sin and rebellion. The "pouring out of thy fury" signifies a complete and decisive act of divine justice against a people who had repeatedly rejected His covenant.
  • The Remnant: Ezekiel's desperate question, "wilt thou destroy all the residue of Israel?", introduces the profound biblical theme of the remnant. He fears a complete annihilation, but God's plan often includes preserving a faithful or surviving portion, even amidst widespread destruction. This concept is vital for understanding Israel's future hope.
  • Intercessory Prayer: Ezekiel's immediate response is to fall on his face and cry out to God. This act of intercession, though seemingly small in the face of such overwhelming judgment, demonstrates the prophet's deep compassion for his people and his role as a mediator. His plea echoes the intercession of Moses for Israel in the wilderness or Abraham's plea for Sodom.
  • God's Sovereignty: Despite the severity of the judgment, the vision underscores God's ultimate control and purpose, even in destruction.

Linguistic Insights

The phrase "Ah Lord GOD!" translates the Hebrew exclamation `Ah Adonai Yahweh` (אֲהָהּ אֲדֹנָי יְהוִה). The term `Ah` expresses deep lament, distress, or urgent appeal. `Adonai` emphasizes God's sovereign mastery, while `Yahweh` is the covenant name of God, revealing His personal relationship with His people. The combination signifies a cry of profound anguish and respectful submission to the Almighty, even in questioning His severe actions.

Practical Application

Ezekiel 9:8 serves as a stark reminder of the seriousness of sin and its inevitable consequences. It prompts us to consider:

  • The Gravity of Sin: God's judgment is not arbitrary but a righteous response to deep-seated rebellion and idolatry. It calls believers to examine their own lives for any forms of spiritual compromise or unfaithfulness.
  • The Power of Intercession: Even when judgment seems certain, the fervent prayer of a righteous person can still have an impact. Ezekiel's intercession models a compassionate heart that pleads for mercy, even in the face of deserved wrath. This encourages believers to engage in earnest prayer for their communities and nations.
  • Hope in God's Faithfulness: While Ezekiel feared total annihilation, God's plan consistently includes a remnant, preserving a seed for future restoration. This offers hope that even in the darkest times, God remains faithful to His promises and purposes, ensuring that not all will be lost.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ezekiel 11:13

    And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?
  • Ezekiel 4:14

    Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
  • Joshua 7:6

    ¶ And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.
  • 1 Chronicles 21:16

    And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders [of Israel, who were] clothed in sackcloth, fell upon their faces.
  • Numbers 14:5

    ¶ Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
  • Numbers 16:45

    Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
  • Genesis 18:23

    ¶ And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

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