Ezekiel 9:6

Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the mark; and begin at my sanctuary. Then they began at the ancient men which [were] before the house.

Slay {H2026} utterly {H4889} old {H2205} and young {H970}, both maids {H1330}, and little children {H2945}, and women {H802}: but come not near {H5066} any man {H376} upon whom is the mark {H8420}; and begin {H2490} at my sanctuary {H4720}. Then they began {H2490} at the ancient {H2205} men {H582} which were before {H6440} the house {H1004}.

Kill old men, young men, girls, little children, women - slaughter them all! But don't go near anyone with the mark. Begin at my sanctuary." They began with the leaders in front of the house.

Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.

slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.

Ezekiel 9:6 describes a terrifying vision of divine judgment against the city of Jerusalem, specifically focusing on the indiscriminate nature of the impending destruction while also highlighting God's provision for a righteous remnant. This verse is part of a series of visions given to the prophet Ezekiel, revealing the reasons for God's impending wrath and the subsequent Babylonian exile.

Historical and Cultural Context

The prophet Ezekiel received this vision during the Babylonian exile (around 593-571 BC), but it pertains to the destruction of Jerusalem, which occurred in 586 BC. Chapters 8-11 of Ezekiel detail the abominable idolatry and corruption practiced within the Jerusalem Temple itself, leading to the departure of God's glory. This specific vision in chapter 9 depicts six executioners dispatched to carry out judgment, following a scribe-like figure who marks those who lament the city's sins. The command to "begin at my sanctuary" underscores the profound defilement that had taken root even in the holiest place, making it the starting point for divine wrath.

Key Themes and Messages

  • Divine Judgment and Purity: The verse graphically portrays God's absolute intolerance for sin and apostasy, especially among His chosen people and within His sacred dwelling. The command to "slay utterly old and young, both maids, and little children, and women" emphasizes the severity and totality of this judgment, reflecting the depth of Israel's rebellion.
  • Discrimination in Judgment: Amidst the widespread destruction, a crucial distinction is made: "but come not near any man upon whom is the mark." This highlights God's justice in separating the righteous from the wicked, offering protection to those who remained faithful and grieved over the prevailing sins. This concept of a divine mark for protection is a recurring theme in Scripture, seen also in the Passover blood on the doorposts in Exodus and the sealing of God's servants in Revelation.
  • Accountability of Leaders: The instruction to "begin at my sanctuary" and the immediate execution upon "the ancient men which were before the house" signify that judgment starts with those who were entrusted with spiritual leadership and responsibility. Their failure to uphold God's law and guide the people righteously made them primary targets of divine wrath. This principle is echoed in 1 Peter 4:17, "For the time is come that judgment must begin at the house of God."

Linguistic Insights

The Hebrew word for "mark" in this verse is tav (תָּו). This is the last letter of the Hebrew alphabet and, in ancient script, it often resembled an 'X' or a cross. Its placement on the foreheads of the righteous served as a visible sign of their spiritual distinction and God's protective ownership, setting them apart from those destined for destruction. The "sanctuary" (miqdash) refers to the Temple, emphasizing its sacredness and the gravity of its defilement.

Practical Application

Ezekiel 9:6 serves as a powerful reminder of God's holiness and His unwavering commitment to justice. For believers today, it underscores several vital lessons:

  • Seriousness of Sin: God takes sin seriously, especially among those who claim to follow Him. Our actions and attitudes have consequences.
  • Spiritual Integrity: There is a call to personal and corporate integrity. Just as in Ezekiel's day, God distinguishes between those who genuinely grieve over sin and those who participate in or condone it.
  • Accountability for Leadership: Leaders, whether in the church or society, bear a greater responsibility and will face stricter judgment for their stewardship.
  • God's Protection for the Faithful: Even in times of widespread judgment, God provides a way of salvation and protection for those who are truly devoted to Him and lament the sins of their generation. We are called to be distinct in our faith and conduct.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Revelation 9:4

    And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
  • Exodus 12:23

    For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite [you].
  • Jeremiah 25:29

    For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
  • 2 Timothy 2:19

    ¶ Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
  • 1 Peter 4:17

    For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
  • 1 Peter 4:18

    And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
  • Revelation 7:3

    Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

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