Ezekiel 38:11

KJV

And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

KJV (with Strong's)

And thou shalt say {H559}, I will go up {H5927} to the land {H776} of unwalled villages {H6519}; I will go {H935} to them that are at rest {H8252}, that dwell {H3427} safely {H983}, all of them dwelling {H3427} without walls {H2346}, and having neither bars {H1280} nor gates {H1817},

Complete Jewish Bible

You will say, "I am going to invade this land of unwalled villages; I will take by surprise these people who are at peace, living securely, all in places without walls, bars or gates.

Berean Standard Bible

You will say, ‘I will go up against a land of unwalled villages; I will come against a tranquil people who dwell securely, all of them living without walls or bars or gates—

American Standard Version

and thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell securely, all of them dwelling without walls, and having neither bars nor gates;

Commentary

### SUMMARY
Ezekiel 38:11 articulates the strategic reasoning of Gog, the leader from the land of Magog, as he contemplates an invasion of Israel in the prophetic "latter days." The verse reveals Gog's perception of Israel as a vulnerable, undefended nation, characterized by "unwalled villages" and inhabitants dwelling "safely" without traditional fortifications. This perceived weakness, from Gog's perspective, makes Israel an irresistible target for plunder and conquest, setting the stage for the dramatic divine intervention described in the subsequent chapters.

### CONTEXT
* **Literary Context:** This verse is a pivotal statement within the larger prophetic oracle of Ezekiel 38-39, commonly known as the Gog and Magog prophecy. It immediately follows God's declaration to Gog, "I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army" ([Ezekiel 38:4](/ezekiel/38-4 "Ezekiel 38:4 - God's Sovereignty Over Gog")). Ezekiel 38:11 presents Gog's internal monologue or strategic assessment, outlining the specific conditions that make Israel an attractive target for his predatory intentions. This verse sets up the grand confrontation between Gog's vast coalition and God's sovereign protection of Israel, leading directly into the detailed description of the invasion's objectives in [Ezekiel 38:12](/ezekiel/38-12 "Ezekiel 38:12 - Gog's Intent to Plunder"). The entire passage serves to underscore God's ultimate control over global events and His unwavering commitment to His covenant people.

* **Historical & Cultural Context:** In the ancient Near East, city walls, fortified gates, and heavy bars were indispensable for defense against invaders. Settlements without such protections, often referred to as "villages" or "open country," were inherently vulnerable and easy targets for marauding armies or bandits. The description of Israel as dwelling in "unwalled villages" and "without walls, and having neither bars nor gates" signifies a profound shift from the typical defensive posture of ancient nations. This portrayal suggests a period of perceived peace and security for Israel, potentially after a significant national restoration, as implied by [Ezekiel 38:8](/ezekiel/38-8 "Ezekiel 38:8 - Israel's Return and Security"). Gog's assessment is rooted in the conventional military logic of the time: an undefended nation is an easy conquest. However, the divine perspective reveals that this apparent vulnerability is precisely what God will use to demonstrate His power and glory to the nations.

* **Key Themes:** Ezekiel 38:11 contributes significantly to several key themes within the book of Ezekiel and broader biblical prophecy. Firstly, it highlights the theme of **Divine Sovereignty vs. Human Schemes**. While Gog devises his plan based on a human assessment of vulnerability, the preceding verses clearly indicate that God is orchestrating these events to fulfill His purposes ([Ezekiel 38:4](/ezekiel/38-4 "Ezekiel 38:4 - God's Sovereignty Over Gog")). Secondly, the verse emphasizes **Israel's Restoration and Security**, depicting a time when they are gathered back to their land and dwelling in apparent peace, a fulfillment of earlier prophecies of return from exile ([Ezekiel 36:24](/ezekiel/36-24 "Ezekiel 36:24 - Israel's Gathering and Cleansing")). Thirdly, it introduces the theme of **Predatory Intent and Plunder**, as Gog's motivation is clearly materialistic, seeking to exploit Israel's perceived wealth and lack of defense. Finally, the verse sets the stage for the ultimate **Manifestation of God's Glory**, as the subsequent chapters detail how God will decisively intervene to protect Israel, thereby revealing His power and holiness to all nations ([Ezekiel 38:23](/ezekiel/38-23 "Ezekiel 38:23 - God's Glory Revealed")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **unwalled villages (Hebrew, _pᵉrâzâh'_):** Derived from a root meaning "open country" or "unfortified," this term denotes settlements lacking the protective walls, gates, and bars typical of ancient cities. It conveys a sense of vulnerability and accessibility, making them easy targets for invasion. In the context of Ezekiel 38:11, it signifies Israel's perceived lack of military defense, which Gog interprets as an invitation for attack.
* **at rest (Hebrew, _shâqaṭ'_):** This word implies a state of quietness, tranquility, or repose. It suggests a cessation of conflict or a period of peace, where inhabitants are settled and undisturbed. Gog observes Israel in this state, seeing their peaceful existence not as a divinely granted security, but as an opportunity for an easy conquest, as they are not prepared for war.
* **safely (Hebrew, _beṭach'_):** From a root meaning "to trust" or "to be secure," this term describes a state of confidence, assurance, or security. It can refer to a literal sense of being safe from danger or a psychological sense of trust and tranquility. In this verse, Israel is described as dwelling "safely," implying a lack of fear or immediate threat, which further emboldens Gog's predatory plans, as he misinterprets their security as a lack of vigilance or defense.

#### Verse Breakdown
* **"And thou shalt say, I will go up to the land of unwalled villages;":** This clause reveals Gog's internal resolve and strategic objective. The phrase "go up" (Hebrew, _ʻâlâh'_) often implies an ascent, not just geographically but also in terms of a hostile advance. Gog identifies Israel as a "land of unwalled villages," signifying his perception of their vulnerability due to a lack of traditional fortifications. This is the primary military assessment that drives his decision to invade.
* **"I will go to them that are at rest, that dwell safely,":** Here, Gog further characterizes his intended victims. The repetition of "I will go" (Hebrew, _bôw'_), emphasizes his determined intent. He targets a people who are "at rest" (Hebrew, _shâqaṭ'_), implying a state of peace and lack of military readiness, and who "dwell safely" (Hebrew, _beṭach'_), suggesting a sense of security and trust, perhaps in their own perceived invincibility or in divine protection, which Gog utterly disregards. This reinforces his belief that they are an easy mark.
* **"all of them dwelling without walls, and having neither bars nor gates,":** This final clause reiterates and amplifies the description of Israel's defenselessness. It uses strong, explicit imagery to paint a picture of total lack of conventional protection. The phrase "without walls" (Hebrew, _chôwmâh'_) directly negates the presence of the most fundamental ancient defense. The addition of "neither bars" (Hebrew, _bᵉrîyach'_) "nor gates" (Hebrew, _deleth'_) completes the picture of a completely open and vulnerable settlement, leaving no doubt about Gog's rationale for invasion.

#### Literary Devices
Ezekiel 38:11 masterfully employs several literary devices to convey its prophetic message. **Repetition** is prominent, particularly in the repeated emphasis on Israel's lack of fortifications: "unwalled villages," "without walls," and "having neither bars nor gates." This triple emphasis serves to underscore Gog's primary motivation and the perceived vulnerability of Israel, building a vivid image in the reader's mind. **Imagery** is powerfully used through the description of "unwalled villages" and the absence of "bars nor gates," allowing the audience to visualize a land ripe for plunder. This creates a stark contrast with the typical fortified cities of the ancient world. Furthermore, there is a profound sense of **Irony** at play. From Gog's human perspective, Israel's "safety" and lack of defenses are an invitation for attack. However, the broader prophetic context reveals that this very "safety" is part of God's sovereign plan, a divinely orchestrated scenario designed to draw Gog into a trap where God's power will be ultimately displayed, turning Gog's perceived advantage into his undoing.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ezekiel 38:11 is deeply significant for understanding God's sovereignty over human affairs and His unwavering commitment to His covenant people. It reveals that even the malicious intentions and strategic calculations of powerful adversaries are ultimately subject to God's overarching plan. Gog's assessment of Israel's vulnerability, while militarily sound from a human perspective, completely overlooks the divine protection that truly safeguards the nation. This passage serves as a powerful reminder that true security does not lie in physical fortifications or military might, but in the sovereign hand of God, who can use even the schemes of the wicked to accomplish His righteous purposes and magnify His name among the nations. It underscores the biblical principle that God often allows His people to appear vulnerable so that His deliverance can be clearly seen as supernatural.

* [Psalm 127:1](/psalm/127-1 "Psalm 127:1 - The Lord Builds the House")
* [Proverbs 21:30-31](/proverbs/21-30 "Proverbs 21:30-31 - No Wisdom Against the Lord")
* [Zechariah 2:5](/zechariah/2-5 "Zechariah 2:5 - God as a Wall of Fire")

### REFLECTION AND APPLICATION
Ezekiel 38:11 offers profound insights for contemporary believers, reminding us where our ultimate security truly lies. In a world often characterized by instability, threats, and the pursuit of human-made defenses, this verse challenges us to re-evaluate the source of our confidence. Like ancient Israel, we may at times feel exposed or vulnerable in the face of overwhelming challenges, whether personal, societal, or spiritual. Gog's predatory gaze upon "unwalled villages" serves as a metaphor for the adversary's constant search for perceived weaknesses in our lives. However, the overarching message of this prophecy is that God's protection is not contingent on our physical defenses but on His sovereign power and faithfulness. It calls us to trust in God's provision and protection, even when circumstances appear dire, knowing that He is able to turn the enemy's schemes into opportunities to display His glory. Our true "walls" are not of brick and mortar, but of faith and reliance on the Almighty.

#### Questions for Reflection
* **In what areas of your life might you be relying on "walls" or "defenses" that are ultimately insufficient, instead of God's sovereign protection?**
* **How does the concept of God allowing His people to appear vulnerable, only to display His power, challenge your understanding of divine providence?**
* **What "unwalled villages" in your spiritual life might be attracting the attention of the adversary, and how can you lean into God's promised security?**

### FAQ
**Who is Gog and when will this prophecy be fulfilled?**

Answer: Gog is identified as the chief prince of Meshech and Tubal, from the land of Magog, leading a vast coalition of nations against Israel. While there are various interpretations, many scholars view Gog as a symbolic or representative figure of a powerful, anti-God force that will emerge in the "latter days" (Ezekiel 38:8, 16). The timing of this prophecy's fulfillment is a subject of debate among eschatological views, with some believing it will occur before the Tribulation, some during, and others at the end of the Millennium. Regardless of the precise timing, the prophecy points to a future, decisive confrontation where God will intervene to protect Israel and demonstrate His glory to the world.

**Why is Israel described as "unwalled villages" in this prophecy?**

Answer: The description of Israel dwelling in "unwalled villages" and "without walls, and having neither bars nor gates" is crucial for understanding Gog's motivation and God's plan. Historically, ancient cities were heavily fortified. This depiction suggests a future time when Israel, having been regathered to its land (as prophesied in [Ezekiel 38:8](/ezekiel/38-8 "Ezekiel 38:8 - Israel's Return and Security")), is living in a state of peace and security, perhaps even complacency, without the need for traditional defenses. From Gog's perspective, this apparent lack of fortification makes Israel an easy target for plunder, an "unwalled village" ripe for the taking. However, from God's perspective, this vulnerability is precisely what allows Him to draw Gog into a confrontation where His divine power and protection will be unmistakably displayed to all nations.

### CHRIST-CENTERED FULFILLMENT
While Ezekiel 38:11 primarily describes a future geopolitical event, its underlying theological principles find profound Christ-centered fulfillment. The perceived vulnerability of Israel, dwelling in "unwalled villages," foreshadows the ultimate vulnerability embraced by Christ Himself. Jesus, the true "Lamb of God," came not with an army or fortified defenses, but in humility, appearing outwardly weak and defenseless before the powers of this world ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")). His crucifixion, the ultimate act of apparent weakness, was precisely God's strategic "trap" for the forces of evil, turning their perceived victory into their decisive defeat ([Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Christ's Triumph Over Powers")). Just as God allowed Israel to appear vulnerable to draw Gog into His judgment, so too did God allow His Son to be crucified, only to raise Him in glorious triumph, thereby disarming principalities and powers. Furthermore, for believers, our true security is not found in earthly fortifications but in Christ, who is our "strong tower" and "refuge" ([Proverbs 18:10](/proverbs/18-10 "Proverbs 18:10 - The Name of the Lord is a Strong Tower"); [Psalm 46:1](/psalm/46-1 "Psalm 46:1 - God Our Refuge and Strength")). We are called to dwell "safely" in Him, not through our own strength, but through His perfect work and ongoing intercession ([Hebrews 7:25](/hebrews/7-25 "Hebrews 7:25 - Christ's Eternal Priesthood")). The ultimate victory over all hostile forces, including those represented by Gog, is secured in the triumphant return of Christ, who will establish His eternal kingdom, a city with "no need of the sun or of the moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb" ([Revelation 21:23](/revelation/21-23 "Revelation 21:23 - The New Jerusalem's Light")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Zechariah 2:4

And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited [as] towns without walls for the multitude of men and cattle therein:

Zechariah 2:5

For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.

Ezekiel 38:8

After many days thou shalt be visited: in the latter years thou shalt come into the land [that is] brought back from the sword, [and is] gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

Exodus 15:9

The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

Romans 3:15

Their feet [are] swift to shed blood:

Judges 18:7

¶ Then the five men departed, and came to Laish, and saw the people that [were] therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and [there was] no magistrate in the land, that might put [them] to shame in [any] thing; and they [were] far from the Zidonians, and had no business with [any] man.

Jeremiah 49:31

Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, [which] dwell alone.