Ezekiel 35:10

Ezekiel 35:10 (KJV) delivers a powerful declaration of judgment against Mount Seir, representing the nation of Edom. It condemns Edom's arrogant claim to possess the lands of Israel and Judah, directly contrasting their presumption with the irrefutable truth that God Himself was present and sovereign over His chosen people and their inheritance.

Context

This verse is part of a prophetic oracle in Ezekiel 35, which focuses entirely on the condemnation of Edom. Edom, descended from Esau (Jacob's brother), had a long history of enmity with Israel. When the Babylonians destroyed Jerusalem and exiled the people of Judah, Edom saw an opportunity to seize the vacant land of Israel and Judah, viewing it as their rightful inheritance. Their covetousness and malicious rejoicing in Israel's downfall are primary reasons for this severe judgment. The "two nations" and "two countries" refer to the divided kingdoms of Israel (the northern kingdom) and Judah (the southern kingdom), both of which Edom sought to claim.

Key Themes

• Divine Sovereignty and Ownership: The core message is that the land of Israel was not merely a territorial acquisition, but a divine gift and inheritance. Edom's attempt to claim it ignored God's ultimate ownership and plan for His people.
• Consequences of Arrogance and Covetousness: Edom's pride and desire for what belonged to God's people brought severe divine retribution. Their statement, "These two nations... shall be mine," reflects a profound disrespect for the Almighty.
• God's Unwavering Presence: The phrase "whereas the LORD was there" is central. Even in their exile and apparent defeat, God had not abandoned His people or His land. His presence guaranteed His future restoration of Israel and the ultimate judgment of those who opposed His purposes. This echoes the promise of His constant presence, as seen in passages like Matthew 28:20.
• Edom's Historical Enmity: This judgment against Edom is consistent with other prophetic condemnations (e.g., the Book of Obadiah), highlighting their persistent hostility towards the descendants of Jacob.

Linguistic Insights

The phrase "the LORD was there" uses the Hebrew name Yahweh (often rendered as LORD in KJV, using all capitals), emphasizing God's personal, covenantal name. This signifies not just a passive observation but an active, sovereign presence. It's a declaration that despite appearances of desolation, the covenant God of Israel was still intimately involved and watching over His land and His people, making Edom's presumption all the more egregious.

Practical Application

Ezekiel 35:10 serves as a powerful reminder for us today:

• Respect God's Sovereignty: We must acknowledge that all things belong to God and that His plans, even when difficult to discern, are ultimately righteous and unchangeable. We should not presume to take what is His or to interfere with His purposes.
• Beware of Covetousness and Malice: This verse warns against the dangers of desiring what belongs to others, especially when fueled by ill will or rejoicing in their misfortune. Such attitudes are offensive to God and lead to judgment.
• Find Comfort in God's Presence: Even in times of hardship or perceived abandonment, God remains "there." His presence is a constant source of hope and assurance, promising that He will ultimately vindicate His people and fulfill His promises, just as He did for Israel after their exile. This truth brings peace, knowing that God is our refuge and strength in times of trouble.