Ezekiel 28:2

Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart [is] lifted up, and thou hast said, I [am] a God, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou set thine heart as the heart of God:

Son {H1121} of man {H120}, say {H559} unto the prince {H5057} of Tyrus {H6865}, Thus saith {H559} the Lord {H136} GOD {H3069}; Because thine heart {H3820} is lifted up {H1361}, and thou hast said {H559}, I am a God {H410}, I sit {H3427} in the seat {H4186} of God {H430}, in the midst {H3820} of the seas {H3220}; yet thou art a man {H120}, and not God {H410}, though thou set {H5414} thine heart {H3820} as the heart {H3820} of God {H430}:

"Human being, tell the prince of Tzor that Adonai ELOHIM says: 'Because you are so proud and have said, "I am a god; I sit on the throne of God, surrounded by the sea"; yet you are a man, not God, even though you think that you think like God.

โ€œSon of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, โ€˜I am a god; I sit in the seat of gods in the heart of the sea.โ€™ Yet you are a man and not a god, though you have regarded your heart as that of a god.

Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God;โ€”

Commentary

Ezekiel 28:2 delivers a scathing divine indictment against the "prince of Tyrus" (Tyre), a powerful ancient city-state. This verse immediately zeroes in on the ruler's gravest sin: an overwhelming pride that led him to claim divine status, setting himself up as a god in his own mind, despite being merely a mortal man. Itโ€™s a profound statement about the dangers of human arrogance and self-exaltation.

Context

This verse is part of a series of prophetic oracles delivered by the prophet Ezekiel against various foreign nations. Tyre, a prominent Phoenician city located on the Mediterranean coast, was renowned for its immense wealth, strategic location, and vast maritime trade network, which often fostered a sense of invincibility among its inhabitants and rulers. The "prince of Tyrus" refers to the human king of Tyre (likely Ittobaal II), whose hubris extended to blasphemous self-deification. This particular oracle against Tyre begins in Ezekiel 26, where God declares its impending destruction due to its pride and its rejoicing over Jerusalem's downfall. The message in Ezekiel 28:2 delves deeper into the spiritual root of Tyre's sinโ€”the king's heart.

Key Themes

  • Blasphemous Pride and Self-Deification: The core accusation is the prince's audacious declaration, "I am a God," and "I sit in the seat of God." This represents the pinnacle of human arrogance, where a creature attempts to usurp the Creator's place, an ultimate affront to the one true God.
  • The Limits of Humanity: The Lord God starkly contrasts the prince's delusion with reality: "yet thou art a man, and not God." Despite his power, wealth, and strategic position in the "midst of the seas," he remains a finite human being, subject to God's ultimate authority. This emphasizes that human power is fleeting and limited compared to divine omnipotence.
  • The Peril of Prosperity: Tyre's vast wealth and strategic dominance likely fueled the prince's inflated sense of self-importance. The verse serves as a potent warning that material success and political power, when not held in check by humility and reverence for God, can lead to a dangerous delusion of self-sufficiency and even godhood.
  • God's Unquestionable Sovereignty: Despite the prince's arrogant boasts, the phrase "Thus saith the Lord GOD" underscores that it is the one true God who speaks, judges, and ultimately holds all authority, even over the most powerful earthly rulers and nations.

Linguistic Insights

The phrase "heart is lifted up" translates from the Hebrew word *rum* (ืจื•ึผื), which means to be high, exalted, or proud. It signifies an inner state of arrogance and self-importance that often manifests in outward boasting and defiance. The declaration "I am a God" uses the Hebrew term *'el*, indicating a claim to divine essence or power, not merely a kingly status. The "seat of God" is *moshav 'elohim* (ืžื•ืฉื‘ ืืœื”ื™ื), referring to a divine throne or dwelling place, highlighting the prince's mental usurpation of God's rightful domain and authority.

Practical Application

Ezekiel 28:2 serves as a timeless warning against the dangers of pride and self-exaltation in our own lives today. It challenges us to honestly examine where we might be tempted to elevate ourselves, whether through our achievements, intelligence, wealth, or influence. This verse reminds us that:

  • Humility is Paramount: We are created beings, not the Creator. True wisdom and spiritual health begin with acknowledging God's sovereignty and our complete dependence on Him, as echoed in Proverbs 16:18, where pride leads to destruction.
  • Beware of Self-Sufficiency: When we experience success or prosperity, it's easy to believe we are solely responsible for it, forgetting the grace and provision of God. This verse calls us to recognize all blessings as coming from Him and to cultivate a spirit of gratitude.
  • God Alone is God: Any attempt to live as if we are the ultimate authority, setting our own rules apart from God's, or believing we don't need Him, mirrors the sin of the prince of Tyrus. Our proper posture is one of worship and service, not self-worship.

The ultimate antidote to such destructive pride is to fix our hearts on the true God, recognizing His majesty, His rightful place on the throne, and our place as His beloved, yet dependent, creation.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ezekiel 28:9

    Wilt thou yet say before him that slayeth thee, I [am] God? but thou [shalt be] a man, and no God, in the hand of him that slayeth thee.

  • 2 Thessalonians 2:4

    Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

  • Isaiah 14:13

    For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

  • Isaiah 14:14

    I will ascend above the heights of the clouds; I will be like the most High.

  • Proverbs 16:18

    ยถ Pride [goeth] before destruction, and an haughty spirit before a fall.

  • Isaiah 31:3

    Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

  • Psalms 9:20

    Put them in fear, O LORD: [that] the nations may know themselves [to be but] men. Selah.