Psalms 9:20

Put them in fear, O LORD: [that] the nations may know themselves [to be but] men. Selah.

Put {H7896} them in fear {H4172}{H4172}, O LORD {H3068}: that the nations {H1471} may know {H3045} themselves to be but men {H582}. Selah {H5542}.

Strike them with terror, ADONAI! Let the nations know they are only human. (Selah)

Lay terror upon them, O LORD; let the nations know they are but men. Selah

Put them in fear, O Jehovah: Let the nations know themselves to be but men. [Selah

Psalms 9:20 is a powerful prayer from King David, concluding a section of his psalm that calls for God's intervention and justice against the wicked nations. It expresses a deep yearning for the Lord to assert His ultimate authority and bring about a profound realization among those who oppose Him.

Context of Psalms 9:20

Psalm 9 is a psalm of thanksgiving and petition. David begins by praising God for His past victories and righteous judgment (Psalms 9:1-2), acknowledging God as a refuge for the oppressed. However, the psalm quickly shifts to a plea for God to continue His work of justice, particularly against the nations who have forgotten Him and oppressed His people. Verses 19-20 serve as a climactic prayer, asking God to rise up and judge the proud, revealing their true, limited nature. This prayer connects to the broader theme of God's sovereignty over all earthly powers, a recurring concept throughout the Psalms regarding the nations.

Key Themes and Messages

  • Divine Sovereignty and Judgment: The verse is a direct appeal to God to exercise His power over the nations. It emphasizes that ultimate control rests with the Lord, not with human rulers or armies. God's judgment is not merely punitive but also revelatory, designed to expose truth.
  • Humility vs. Arrogance: The core message is the humbling of arrogant nations. They are asked to "know themselves to be but men," a stark contrast to their often self-exalting pride and perceived invincibility. This recognition of human frailty is essential for acknowledging God's supremacy.
  • The Nature of Humanity: By stating "know themselves to be but men," the psalmist highlights the transient and limited nature of humanity (`enosh` in Hebrew, emphasizing weakness and mortality) when compared to the eternal and omnipotent God. It's a call for the nations to abandon their idolatry of self or false gods and recognize their dependence on the true Creator.

Linguistic Insights

The phrase "Put them in fear" (Hebrew: `חתת`, chatat) implies not just terror, but a breaking or dismaying, leading to a state of being utterly disheartened or confused. This fear is meant to strip away their self-confidence. The word for "nations" (Hebrew: `גוֹיִם`, goyim) typically refers to non-Israelite peoples, often depicted as hostile to God's people. Crucially, "men" (Hebrew: `אֱנוֹשׁ`, enosh) specifically points to human weakness, mortality, and frailty, rather than simply mankind in general. This choice of word powerfully underscores the vast difference between finite humanity and the infinite God. The term "Selah" at the end of the verse is a musical or liturgical notation, likely indicating a pause for contemplation on the profound truth just stated, inviting listeners to reflect on God's power and human weakness.

Practical Application

For believers today, Psalms 9:20 serves as a reminder to:

  • Trust in God's Ultimate Justice: When faced with oppressive systems or arrogant powers, we are called to pray for God's intervention, trusting that He will ultimately bring all things into submission to His will.
  • Cultivate Humility: The verse is a powerful call to humility for all people. It reminds us that our strength, wisdom, and achievements are finite, and true wisdom begins with the fear of the LORD, which is a reverent awe and recognition of His greatness.
  • Recognize Human Limitations: It encourages a realistic view of human capabilities and aspirations, preventing pride and fostering a greater reliance on God's infinite power and wisdom. Even the mightiest nations are but dust before the Almighty.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 62:9

    Surely men of low degree [are] vanity, [and] men of high degree [are] a lie: to be laid in the balance, they [are] altogether [lighter] than vanity.
  • Psalms 82:6

    ¶ I have said, Ye [are] gods; and all of you [are] children of the most High.
  • Psalms 82:7

    But ye shall die like men, and fall like one of the princes.
  • Isaiah 31:3

    Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
  • Psalms 76:12

    He shall cut off the spirit of princes: [he is] terrible to the kings of the earth.
  • Jeremiah 32:40

    And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
  • Acts 12:22

    And the people gave a shout, [saying, It is] the voice of a god, and not of a man.

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