And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak [as] water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
And it shall be, when they say {H559} unto thee, Wherefore sighest {H584} thou? that thou shalt answer {H559}, For the tidings {H8052}; because it cometh {H935}: and every heart {H3820} shall melt {H4549}, and all hands {H3027} shall be feeble {H7503}, and every spirit {H7307} shall faint {H3543}, and all knees {H1290} shall be weak {H3212} as water {H4325}: behold, it cometh {H935}, and shall be brought to pass {H1961}, saith {H5002} the Lord {H136} GOD {H3069}.
Then, when they ask you, 'Why are you groaning?' you will answer, 'Because of the news, because it's coming. All hearts will melt, all hands hang limp, all spirits faint and all knees turn to water; here, it's coming, it will happen,' says Adonai ELOHIM."
And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.”
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.
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Ezekiel 7:17
All hands shall be feeble, and all knees shall be weak [as] water. -
Jeremiah 50:43
The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, [and] pangs as of a woman in travail. -
Isaiah 13:7
Therefore shall all hands be faint, and every man's heart shall melt: -
Nahum 2:10
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain [is] in all loins, and the faces of them all gather blackness. -
Hebrews 12:12
Wherefore lift up the hands which hang down, and the feeble knees; -
Ezekiel 7:26
Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients. -
Isaiah 28:19
From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.
Commentary on Ezekiel 21:7 (KJV)
Ezekiel 21:7 is a powerful and vivid verse from the prophet Ezekiel, conveying the profound dread and certainty of impending divine judgment upon Judah and Jerusalem. It captures the essence of a nation facing the inevitable consequences of its actions.
Context
The book of Ezekiel is set during the Babylonian exile, with the prophet Ezekiel serving as God's messenger to the exiles in Babylon and to those remaining in Jerusalem. Chapter 21 is often referred to as the "Prophecy of the Sword," where the Lord declares His intention to bring a devastating judgment upon the land of Israel, specifically Jerusalem, through the invading Babylonian army. Ezekiel himself is commanded to perform symbolic actions to illustrate these prophecies. His deep sighing in the preceding verse (Ezekiel 21:6) is not a personal act of despair but a prophetic sign, a visible manifestation of the sorrow and terror that will grip the people.
Key Themes
Linguistic Insights
The Hebrew word for "sigh" in this context is 'anaḥah (אָנָחָה), which conveys a deep groan or lament, often born out of distress, suffering, or oppression. It's more than a simple sigh; it's an expression of profound agony. The phrase "weak [as] water" is a vivid Hebrew idiom describing utter loss of strength and resolve, indicating a complete physical and emotional breakdown.
Practical Application
Ezekiel 21:7 serves as a stark reminder of the seriousness of sin and the certainty of God's judgment. While the immediate context was ancient Israel, the principles remain relevant: