Ezekiel 18:29
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Yet saith {H559} the house {H1004} of Israel {H3478}, The way {H1870} of the Lord {H136} is not equal {H8505}. O house {H1004} of Israel {H3478}, are not my ways {H1870} equal {H8505}? are not your ways {H1870} unequal {H8505}?
Yet the house of Isra'el says, 'ADONAI's way isn't fair.' House of Isra'el, is it my ways that are unfair, or your ways that are unfair?
Yet the house of Israel says, ‘The way of the Lord is not just.’ Are My ways unjust, O house of Israel? Is it not your ways that are unjust?
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Cross-References
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Ezekiel 18:25 (3 votes)
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? -
Proverbs 19:3 (2 votes)
¶ The foolishness of man perverteth his way: and his heart fretteth against the LORD. -
Ezekiel 18:2 (1 votes)
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
Commentary
Ezekiel 18:29 captures a pivotal moment of divine confrontation, where God addresses the persistent accusations of injustice leveled against Him by the exiled house of Israel. This verse serves as a powerful summary of the chapter's central theme: God’s perfect equity versus humanity’s flawed perception and self-serving judgment.
Context
Ezekiel 18 is a profound discourse on individual responsibility, directly refuting a popular proverb among the Israelites during their Babylonian exile: "The fathers have eaten sour grapes, and the children's teeth are set on edge" (Ezekiel 18:2). This proverb reflected a widespread belief that the current generation was being unjustly punished for the sins of their ancestors. Throughout the chapter, God systematically dismantles this notion, declaring that each soul is accountable for its own actions. He explains that a righteous person who turns to sin will die, and a wicked person who turns from sin will live. Verse 29 comes after God has meticulously laid out His principles of justice, yet Israel still complains, highlighting their spiritual blindness and stubbornness.
Key Themes
Linguistic Insights
The key word in this verse is "equal" (KJV), which translates the Hebrew term taqan (or takan), meaning "to be straight," "right," "just," "equitable," or "fitting." When applied to God, it signifies His perfect balance, fairness, and moral uprightness in all His dealings. The accusation "The way of the Lord is not equal" suggests that Israel perceived God's actions as disproportionate or arbitrary. God's emphatic counter-question, "are not my ways equal? are not your ways unequal?" uses the same term to highlight the stark contrast between His perfect justice and their crooked, unrighteous paths.
Practical Application
Ezekiel 18:29 serves as a timeless reminder for us today. When faced with trials, difficulties, or circumstances we don't understand, it's easy to question God's fairness or even accuse Him of injustice. This verse challenges us to:
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