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Commentary on Ezekiel 12 verses 21–28
Various methods had been used to awaken this secure and careless people to an expectation of the judgments coming, that they might be stirred up, by repentance and reformation, to prevent them. The prophecies of their ruin were confirmed by visions, and illustrated by signs, and all with such evidence and power that one would think they must needs be wrought upon; but here we are told how they evaded the conviction, and guarded against it, namely, by telling themselves, and one another, that though these judgments threatened should come at last yet they would not come of a long time. This suggestion, with which they bolstered themselves up in their security, is here answered, and shown to be vain and groundless, in two separate messages which God sent to them by the prophet at different times, both to the same purport; such care, such pains, must the prophet take to undeceive them, Eze 12:21, Eze 12:26. Observe,
I. How they flattered themselves with hopes that the judgments should be delayed. One saying they had, which had become proverbial in the land of Israel, Eze 12:22. They said, "The days are prolonged; the judgments have not come when they were expected to come, but seem to be still put off de die in diem - from day to day, and therefore we may conclude that every vision fails, because it should seem that some do, that because the destruction has not come yet it will never come; we will never trust a prophet again, for we have been more frightened than hurt." And another saying they had which, if it would not conquer their convictions, yet would cool their affections and abate their concern, and that was, "The vision is for a great while to come; it refers to events at a vast distance, and he prophesies of things which, though they may be true, are yet very far off, so that we need not trouble our heads about them (Eze 12:27); we may die in honour and peace before these troubles come." And, if indeed the troubles had been thus adjourned, they might have made themselves easy, as Hezekiah did. Is it not well if peace and truth shall be in my days? But it was a great mistake, and they did but deceive themselves into their own ruin; and God is here much displeased at it; for, 1. It was a wretched abuse of the patience of God, who, because for a time he kept silence, was thought to be altogether such a one as themselves, Psa 50:21. That forbearance of God which should have led them to repentance hardened them in sin. They were willing to think their works were not evil because sentence against them was not executed speedily; and therefore concluded the vision itself failed, because the days were prolonged. 2. It received countenance form the false prophets that were among them, as should seem from the notice God takes (Eze 12:24) of the vain visions, and flattering divinations, even within the house of Israel, to whom were committed the oracles of God. No marvel if those that deceived themselves by worshipping pretended deities deceived themselves also by crediting pretended prophecies, to which strong delusions God justly gave them up for their idolatries. 3. These sayings had become proverbial; they were industriously spread among the people, so that they had got into very one's mouth, and not only so, but were generally assented to, as proverbs usually are, not only the proverbs of the ancients, but those of the moderns too. Note, It is a token of universal degeneracy in a nation when corrupt and wicked sayings have grown proverbial; and it is an artifice of Satan by them to confirm men in their prejudices against the word and ways of God, and a great offence to the God of heaven. It will not serve for an excuse, in saying ill, to plead that it is a common saying.
II. How they are assured that they do but deceive themselves, for the judgments shall be hastened, these profane proverbs shall be confronted: Tell them, therefore, The days are at hand (Eze 12:23), and again, There shall none of my words be prolonged any more, Eze 12:28. Their putting the evil day far from them does but provoke God to bring it the sooner upon them; and it will be so much the sorer, so much the heavier, so much the more a surprise and terror to them when it does come. He must tell them,
1.That God will certainly silence the lying proverbs, and the lying prophecies, with which they buoyed up their vain hopes, and will make them ashamed of both: (1.) I will make this proverb to cease; for when they find the days of vengeance have come, and not one iota or tittle of the prediction falls to the ground, they will be ashamed to use it as a proverb in Israel, The days are prolonged, and the vision fails. Note, Those that will not have their eyes opened and their mistakes rectified, by the word of God, shall be undeceived by his judgments: for every mouth that speaks perverse things shall be stopped. (2.) There shall be no more any vain vision, Eze 12:24. The false prophets, who told the people they should have peace and should soon see an end of their troubles, shall be disproved by the event, and then shall be ashamed of their pretensions, and shall hide their heads and impose silence upon themselves. Note, As truth was older than error, so it will survive it; it got the start, and it will get the race. The true prophets' visions and predictions stand, and are in full force, power, and virtue; they give law, and receive credit, when the vain visions, and the flattering divinations, are lost and forgotten, and shall be no more in the house of Israel; for great is the truth, and will prevail.
2.That God will certainly, and very shortly, accomplish every word that he has spoken. With what majesty does he say it (Eze 12:25): I am the Lord! I am Jehovah! That glorious name of his speaks him a God giving being to his word by the performance of it, and therefore to the patriarchs, who lived by faith in a promise not yet performed, he was not known by his name Jehovah, Exo 6:3. But, as he is Jehovah in making good his promise, so he is in making good his threatenings. Let them know then that God, with whom they have to do, is the great Jehovah, and therefore, (1.) He will speak, whether they will hear or whether they will forbear: I am the Lord, I will speak. God will have his saying, whoever gainsays it. God's oracles are called lively ones, for they still speak when the pagan oracles are long ago struck dumb. There has been, and shall be, a succession of God's ministers to the end of the world, by whom he will speak; and, though contempt may be put upon them, that shall not put a period to their ministration: In your days, O rebellious house! will I say the word. Even in the worst ages of the church God left not himself without witness, but raised up men that spoke for him, that spoke from him. I will say the word, the word that shall stand. (2.) The word that he speaks shall come to pass; it shall infallibly be accomplished according to the true intent and meaning of it, and according to the full extent and compass of it: I will say the word and will perform it (Eze 12:25), for his mind is never changed, nor his arm shortened, nor is Infinite Wisdom ever nonplussed. With men saying and doing are two things, but they are not so with God; with him it is dictum, factum - said, and done. In the works of providence, as in those of creation, he speaks and it is done; for he said, Let there be light, and there was light - Let there be a firmament, and there was a firmament, Num 23:19; Sa1 15:29. Whereas they had said, Every vision fails (Eze 12:22), God says, "No, there shall be the effect of every vision (Eze 12:23); it shall not return void, but every sign shall be answered by the thing signified." Those that see the visions of the Almighty do not see vain visions; God confirms the word of his servants by performing it. (3.) It shall be accomplished very shortly: "The days are at hand when you shall see the effect of every vision, Eze 12:23. It is said, it is sworn, that delay shall be no longer (Rev 10:6); the year of God's patience has now just expired, and he will no longer defer the execution of the sentence. It shall be no more prolonged (Eze 12:25); he has borne with you a great while, but he will not bear always. In your days, O rebellious house! shall the word that is said be performed, and you shall see the threatened judgments and share in them. Behold, the Judge stands at the door. The righteous are taken away from the evil to come, but this rebellious house shall not be so quietly taken away; no, they shall live to be hurried away, to be chased out of the world." This is repeated (Eze 12:28): "There shall none of my words be prolonged any more, but judgment shall now hasten on apace; and the longer the bow has been in the drawing the deeper shall the arrow pierce." When we tell sinners of death and judgment, heaven and hell, and think by them to persuade them to a holy life, though we do not find them downright infidels (they will own that they do believe there is a state of rewards and punishments in the other world), yet they put by the force of those great truths, and void the impressions of them, by looking upon the things of the other world as very remote; they tell us, "The vision you see is for many days to come, and you prophesy of the times that are very far off; it will be time enough to think of them when they come nearer," whereas really there is but a step between us and death, between us and an awful eternity; yet a little while and the vision shall speak and not lie, and therefore it concerns us to redeem time, and get ready with all speed for a future state; for, though it is future, it is very near, and while impenitent sinners slumber their damnation slumbers not.
(Verse 21 and following) And the word of the Lord came to me, saying: Son of man, what is this proverb that you have in the land of Israel, saying: The days are prolonged, and every vision fails? Therefore say to them: Thus says the Lord God: I will make this proverb to cease, and it shall be used no more in Israel. Speak to them, and say: The days are at hand, and every vision shall be fulfilled. For there shall no longer be any false vision, nor ambiguous divination in the midst of the children of Israel. Because I, the Lord, will speak, whatever word I have spoken will be done. It will no longer be delayed, but in your days, O rebellious house, I will speak a word and I will do it, says the Lord God. And the word of the Lord came to me, saying: Son of man, behold the house of Israel, saying: The vision that this man sees is for many days and he prophesies for a long time. Therefore, say to them: Thus says the Lord God: My word will no longer be delayed: the word that I have spoken will be fulfilled, says the Lord God. What we have said, the proverb, according to Symmachus, all other interpreters have translated as a parable, which in Hebrew is called Masal. Again, where it has been said by us: 'There shall not be an ambiguous divination,' the Seventy have translated it as 'nor one divining according to favor.' For which reason all have interpreted it as slippery, whereas what we have said is ambiguous, so that we may understand the deceiving words of our prophets. Now the meaning of the entire chapter is this: He had previously prophesied against the ruler who was in Jerusalem, then he declared to the people that there would be famine and a burning thirst. So the unbelieving crowd takes up an old and well-known proverb: The threat of prophets is postponed to a distant time, and every vision will perish, while it is seen in vain; or, according to Symmachus, it will vanish into thin air and a gentle breeze. Therefore, say to them, my threat will by no means be postponed, nor will a false and ambiguous prediction be made to the people that has an uncertain end, so that it is said at one time and fulfilled at another; but now, while you who speak and those who hear are alive, let the word that I have spoken be fulfilled. However, it signifies the imminent captivity of the city of Jerusalem and the capture of Zedekiah with the people of Judah. Not only at that time, but even today the unbelieving crowd and the hard hearts of mortals do not accept the prophecy of God: but they consider everything that the prophets threaten, everything that the Gospel preaches, to be postponed to another time. And here let us understand the parable that is presented by the Septuagint as being received as a proverb, in accordance with what we read in the psalm: 'And I became a proverb to them' (Psalm 68:12). And in the same prophet: What is this parable to you in the people of Israel, saying: The fathers have eaten sour grapes, and the teeth of the sons are set on edge? We clearly explain, so that we may remain in the more obscure.
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SUMMARY
Ezekiel 12:28 delivers a definitive and urgent declaration from the Lord GOD, directly confronting the prevalent skepticism and spiritual complacency among the Judean exiles in Babylon. It unequivocally asserts the immediate and certain fulfillment of God's prophetic words concerning the impending judgment on Judah and Jerusalem, thereby dispelling the dangerous illusion that divine warnings would be indefinitely prolonged or fail to materialize. This powerful verse underscores God's unwavering faithfulness, His absolute sovereignty over time and history, and the non-negotiable reality that His spoken word is not merely a threat but an imminent and assured reality that demands immediate attention and response.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Ezekiel 12:28 employs several potent literary devices to convey its urgent and authoritative message. The most prominent is Direct Divine Speech, signaled by the recurring phrase "Thus saith the Lord GOD," which immediately establishes the unparalleled authority and finality of the declaration. This is powerfully reinforced by Repetition of the phrase "saith the Lord GOD," acting as an emphatic divine seal that underscores the unwavering certainty and absolute resolve of the speaker, leaving no doubt as to the source or reliability of the message. The verse also utilizes stark Contrast between the people's complacent expectation of prolonged delay ("There shall none of my words be prolonged any more") and God's absolute assurance of immediate and complete fulfillment ("but the word which I have spoken shall be done"). This sharp opposition highlights the vast chasm between human skepticism and divine truth, exposing the folly of their assumptions. Furthermore, there is a subtle but effective use of Hyperbole in "none of my words be prolonged any more," emphasizing the absolute cessation of any further delay, leaving no room for doubt, procrastination, or misinterpretation of God's imminent action.
THEOLOGICAL AND THEMATIC CONNECTIONS
Ezekiel 12:28 is a profound theological statement on the very nature of God's word and His absolute sovereignty over time and history. It asserts that God's declarations are not mere suggestions, idle threats, or conditional possibilities, but active, powerful, and self-executing decrees that will inevitably come to pass. This foundational truth undergirds all biblical prophecy, affirming that God is utterly faithful to both His promises and His warnings, and that His timing is perfect and sovereign, even when it seems delayed or incomprehensible to human perception. The verse challenges any notion of divine impotence, indifference, or changeability, revealing a God who is intimately involved in the affairs of humanity, meticulously executing His righteous judgments and bringing His redemptive plans to fruition according to His divine timetable. It serves as a timeless reminder that spiritual complacency, denial, or procrastination in the face of God's revealed truth is a dangerous and ultimately futile delusion.
REFLECTION AND APPLICATION
Ezekiel 12:28 resonates deeply with believers today, serving as a powerful antidote to spiritual apathy, procrastination, and the temptation to dismiss divine warnings. In a world that often cultivates a sense of timelessness or postpones repentance, this verse reminds us that God's word is living, active, and eternally relevant, not merely a collection of ancient texts confined to the past. It calls us to take God's promises and warnings with the utmost seriousness, recognizing that His perfect timing will bring all things to pass, whether it be judgment for unrepentant sin or the ultimate fulfillment of His glorious redemptive plan. This truth encourages us to live with a profound sense of urgency, responding to God's call to faith, obedience, and active discipleship now, rather than presuming upon His patience or delaying our commitment. Ultimately, it fosters a robust and unwavering trust in God's faithfulness, knowing with certainty that every word He has spoken—concerning our salvation, our sanctification, His justice, and our future hope—"shall be done."
Questions for Reflection
FAQ
What was the "proverb" the people were using that Ezekiel 12:28 refutes?
Answer: The people of Israel, particularly the exiles in Babylon, were using specific proverbs to rationalize their spiritual complacency and dismiss God's prophetic warnings. The primary proverbs referenced in this chapter are found in Ezekiel 12:22, which states, "The days are prolonged, and every vision faileth," and Ezekiel 12:27, which says, "The vision that he seeth is for many days to come, and he prophesieth of the times that are far off." These proverbs reflected their dangerous spiritual apathy and their belief that God's judgment would either never come or was so far in the distant future that it allowed them to continue in their disobedience without immediate consequence. Ezekiel 12:28 is God's direct, emphatic, and decisive refutation of this dangerous mindset, declaring an end to such presumptuous delays.
Why is the repetition of "saith the Lord GOD" significant in this verse?
Answer: The repetition of "saith the Lord GOD" (KJV, translating the Hebrew compound title ʼĂdônây Yᵉhôvih) twice in Ezekiel 12:28 is a profoundly significant literary and theological device. It serves to underscore the absolute divine authority, unwavering certainty, and irrevocable nature of the declaration. ʼĂdônây emphasizes God's sovereign mastership and ultimate control, while Yᵉhôvih (YHWH) highlights His covenant faithfulness and self-existence. By repeating this sacred and powerful title, God is essentially putting His entire being, His immutable character, and His unassailable reputation behind this statement, leaving no room for doubt, dismissal, or further questioning. It functions as a divine oath, a solemn guarantee that His word will be fulfilled immediately and completely, directly countering any human skepticism or attempt to prolong its effect.
CHRIST-CENTERED FULFILLMENT
While Ezekiel 12:28 primarily speaks of the immediate fulfillment of judgment upon Judah, its deeper theological principle—the absolute certainty, efficacy, and timely execution of God's word—finds its ultimate and most glorious fulfillment in the person and work of Jesus Christ. The "word" that "shall be done" is not merely a word of impending judgment but also the eternal Word of God made flesh. Just as God's warnings to Israel were fulfilled with precision, so too were His ancient promises of a Redeemer. The entire redemptive plan, from the protoevangelium in Genesis 3:15 promising a serpent-crusher, to the detailed prophecies of the suffering servant in Isaiah 53, was "prolonged" in human history only until the divinely appointed "fullness of time" Galatians 4:4. Then, the "word which I have spoken" concerning humanity's salvation was definitively and perfectly "done" in the incarnation, sinless life, atoning death, and glorious resurrection of Jesus Christ. He is the living embodiment of God's faithful word, who, on the cross, declared, "It is finished" John 19:30, signifying the complete and perfect accomplishment of God's redemptive work. Furthermore, Christ Himself assures us that "Heaven and earth will pass away, but my words will never pass away" Matthew 24:35, echoing the very certainty declared in Ezekiel, now applied to the New Covenant and the sure promise of His glorious return John 14:3. Therefore, Ezekiel 12:28 foreshadows the ultimate truth that every word of God, whether of judgment or grace, finds its decisive "done" in Christ, who is the Alpha and the Omega, the beginning and the end of God's perfect plan.