Exodus 22:12

And if it be stolen from him, he shall make restitution unto the owner thereof.

And if it be stolen {H1589}{H1589} from him, he shall make restitution {H7999} unto the owner {H1167} thereof.

But if it was stolen from the neighbor, he must make restitution to the owner.

But if the animal was actually stolen from the neighbor, he must make restitution to the owner.

But if it be stolen from him, he shall make restitution unto the owner thereof.

Commentary

Exodus 22:12 is part of the detailed civil laws given by God to the Israelites, often referred to as the "Book of the Covenant" (Exodus 20:22-23:33). This particular verse addresses the responsibility of a person entrusted with another's animal, specifically in the event of theft.

Context

In the agricultural society of ancient Israel, livestock was a primary form of wealth. The preceding verses (Exodus 22:10-11) deal with cases where an entrusted animal is harmed or dies through no fault of the keeper, requiring an oath before the Lord to clear liability. However, Exodus 22:12 carves out an important distinction: if the animal is stolen from the keeper, the keeper is held responsible. This implies a duty of care and protection for property entrusted to them, highlighting the strictness of ancient Israelite law regarding stewardship.

Key Themes

  • Responsibility and Accountability: The law emphasizes that entrusting property carries a significant responsibility. The keeper was not merely a passive guardian but was expected to actively protect the owner's asset. This highlights the importance of diligence and integrity in managing what belongs to others.
  • Restitution and Justice: The core command is to "make restitution unto the owner thereof." This principle is fundamental to biblical justice, aiming to rectify wrongs and compensate victims fully. It's about restoring the owner to their original state before the loss. Leviticus 6:5, for example, often adds an additional fifth part to restitution for certain offenses, emphasizing the seriousness of the act and the need for full restoration.
  • Protection of Property Rights: These laws underscore God's concern for the orderly functioning of society and the protection of private property. Even in cases of theft, the burden of ensuring justice fell upon the one who had taken responsibility for the item.

Linguistic Insights

The term "restitution" comes from the Hebrew root shalam (שָׁלַם), which is also the root for "peace" (shalom). This connection suggests that true peace and well-being in a community are tied to the restoration of what is lost or damaged, ensuring fairness and equity among its members. It's not just about punishment, but about making things right and achieving a state of completeness or wholeness.

Practical Application

While specific to ancient agricultural contexts, the principles of Exodus 22:12 remain highly relevant. They teach us about:

  • Duty of Care: When we are entrusted with something, whether it's a possession, a task, or a relationship, we have a moral and often legal obligation to care for it diligently. This applies to personal belongings, borrowed items, or professional responsibilities.
  • Integrity in Stewardship: This verse encourages honesty and accountability. If we are responsible for a loss, even if not directly caused by our malice, the principle is to make amends. This aligns with the New Testament emphasis on making things right, as seen in Zacchaeus's pledge to repay those he defrauded.
  • Justice and Fairness: The underlying message is God's desire for justice and the restoration of what is lost. This applies to personal interactions, business dealings, and even broader societal issues where victims of wrongdoing should be compensated.

This verse reminds us that true justice often involves more than just punishment; it involves the active process of restoring what was lost or damaged, reflecting God's desire for wholeness and peace in human relationships.

Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Genesis 31:39

    That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.
  • Exodus 22:7

    ΒΆ If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
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