Ephesians 6:6

KJV

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

KJV (with Strong's)

Not {G3361} with {G2596} eyeservice {G3787}, as {G5613} menpleasers {G441}; but {G235} as {G5613} the servants {G1401} of Christ {G5547}, doing {G4160} the will {G2307} of God {G2316} from {G1537} the heart {G5590};

Complete Jewish Bible

Don’t obey just to win their favor, serving only when they are watching you; but serve as slaves of the Messiah, doing what God wants with all your heart.

Berean Standard Bible

And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.

American Standard Version

not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart;

Commentary

### SUMMARY
Ephesians 6:6 offers profound guidance on the nature of Christian service and work ethic, transcending its immediate address to bondservants to provide timeless principles for all believers. It challenges superficiality and external motivation, calling for a deep, internal commitment to work as an act of devotion to Christ, performed with sincerity and integrity, ultimately seeking to fulfill God's will from a transformed heart rather than merely pleasing human supervisors.

### CONTEXT
* **Literary Context:** This verse is an integral part of Paul's comprehensive instructions on Christian household relationships found in [Ephesians 5:21-6:9](/ephesians/5-21-6-9 "Ephesians 5:21-6-9 - Household Codes"). Following his directives to wives and husbands ([Ephesians 5:22-33](/ephesians/5-22-33 "Ephesians 5:22-33 - Wives and Husbands")), and children and parents ([Ephesians 6:1-4](/ephesians/6-1-4 "Ephesians 6:1-4 - Children and Parents")), Paul turns his attention to the dynamic between bondservants and masters ([Ephesians 6:5-9](/ephesians/6-5-9 "Ephesians 6:5-9 - Bondservants and Masters")). Within this section, [Ephesians 6:6](/ephesians/6-6 "Ephesians 6:6 - The Nature of Christian Service") specifically elaborates on the *manner* in which bondservants are to perform their duties, contrasting external compliance with internal, God-centered motivation. This instruction elevates the mundane act of labor into a sphere for demonstrating genuine faith and obedience, setting the stage for the reciprocal instruction to masters in [Ephesians 6:9](/ephesians/6-9 "Ephesians 6:9 - Masters and Their Servants").
* **Historical & Cultural Context:** The Roman world, in which Paul wrote, was characterized by widespread slavery, a social institution distinct from modern concepts of chattel slavery. While often involuntary, it encompassed a wide range of statuses, from highly educated household managers to manual laborers. Paul's letters do not directly condemn or abolish the institution but rather transform it from within by redefining the relationships based on Christian principles. By addressing bondservants and masters within the household code, Paul subverts the prevailing social hierarchy, emphasizing that both parties are ultimately accountable to Christ. The concept of "eyeservice" would have been particularly relevant in a context where masters held significant power and bondservants might perform tasks only when under direct supervision to avoid punishment or gain favor, highlighting a common human tendency to work for external approval.
* **Key Themes:** [Ephesians 6:6](/ephesians/6-6 "Ephesians 6:6 - The Nature of Christian Service") contributes significantly to several overarching themes within Ephesians and Pauline theology. It reinforces the theme of **Christian Conduct and Transformation**, demonstrating how faith in Christ should manifest in practical, everyday life, even in challenging social structures. The verse also highlights **Divine Motivation for Labor**, shifting the ultimate allegiance and purpose of work from earthly masters to Christ Himself, thereby dignifying all forms of labor. Furthermore, it underscores the importance of **Inward Sincerity and Heartfelt Obedience**, a recurring theme in Paul's writings that emphasizes that true righteousness stems from an internal disposition transformed by the Holy Spirit, rather than mere outward conformity, as seen in passages like [Romans 12:1-2](/romans/12-1-2 "Romans 12:1-2 - Living Sacrifices"). This principle challenges believers to live authentically, with their actions flowing from a genuine desire to honor God.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **eyeservice (Greek, _ophthalmodouleía'_):** From G3787, a unique Pauline compound term combining "eye" (ophthalmos) and "slavery/service" (douleia). It literally means "sight-labor" or "service rendered only when under observation." This word vividly condemns a superficial work ethic driven by external scrutiny rather than internal conviction, implying a lack of diligence when not being watched.
* **menpleasers (Greek, _anthrōpáreskos'_):** From G441, a compound of "man" (anthropos) and "to please" (areskō). It describes someone whose primary aim is to gain human approval or favor, often through flattery or insincere effort, rather than seeking to do what is inherently right or pleasing to God. This term highlights the danger of external validation as a primary motivator.
* **servants (Greek, _doûlos'_):** From G1401, referring to a slave, literal or figurative, involuntary or voluntary. This term emphasizes complete dedication, ownership, and subservience. By calling believers "servants of Christ," Paul redefines their ultimate Master and purpose, elevating their status and dignifying their labor by connecting it to divine service, implying total allegiance and commitment to Him.
* **heart (Greek, _psychḗ'_):** From G5590, often translated as "soul" or "life," but here with the preposition "from" (ek, G1537) it signifies the innermost being, the seat of one's will, emotions, and intellect. "From the heart" (ek psychēs) signifies genuine, internal motivation and sincerity, contrasting sharply with the superficiality of "eyeservice." It speaks to the inner disposition and passion with which one performs tasks, indicating that true obedience springs from a willing and transformed inner person.

#### Verse Breakdown
* **"Not with eyeservice, as menpleasers;":** This initial negative command establishes the unacceptable manner of service. "Eyeservice" (ophthalmodouleía) refers to working only when observed, a performance designed to impress or avoid punishment rather than to genuinely complete a task well. This superficiality is linked to being "menpleasers" (anthrōpáreskos), individuals whose primary motivation is to gain human approval or avoid human displeasure, rather than to fulfill their duty with integrity. This clause condemns hypocrisy and external motivation in labor.
* **"but as the servants of Christ,":** This clause introduces the positive antithesis, shifting the focus from human masters to the ultimate divine Master. The term "servants" (doûlos) emphasizes complete devotion and ownership. By identifying believers as "servants of Christ," Paul redefines their identity and purpose, indicating that their labor, regardless of its earthly context, is ultimately rendered to Christ Himself. This reorientation dignifies all work and provides a transcendent motivation.
* **"doing the will of God from the heart;":** This final clause specifies the *nature* and *source* of true Christian service. It is about "doing the will of God" (thélēma theou), implying active obedience to His commands and purposes. Crucially, this obedience must spring "from the heart" (ek psychēs), signifying genuine, internal motivation, sincerity, and wholeheartedness. This contrasts sharply with "eyeservice" and "menpleasing," emphasizing that true service flows from a transformed inner being, not from external compulsion or a desire for human commendation.

#### Literary Devices
Paul employs several effective literary devices in [Ephesians 6:6](/ephesians/6-6 "Ephesians 6:6 - The Nature of Christian Service") to convey his powerful message. Foremost is **Antithesis** (or **Contrast**), clearly marked by the "Not... but..." structure. This rhetorical device sharply contrasts the unacceptable manner of service ("eyeservice, as menpleasers") with the divinely mandated approach ("as the servants of Christ, doing the will of God from the heart"). This juxtaposition highlights the profound difference between human-centered and God-centered motivation. The term "**eyeservice**" itself is a vivid **Metaphor** or **Neologism**, a unique Pauline coinage that powerfully encapsulates the concept of superficial, performance-driven work. It creates a striking image of labor that ceases the moment the "eye" (of the master) is removed. Furthermore, the phrase "from the **heart**" serves as a **Synecdoche** or **Metonymy**, where "heart" represents the entire inner person—one's will, affections, and deepest motivations—emphasizing that true service is not merely outward action but flows from an internal disposition. This combination of devices makes the instruction both memorable and profoundly impactful, urging a transformation of work ethic from the inside out.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ephesians 6:6 is a foundational text for understanding the Christian work ethic, extending principles of integrity, sincerity, and divine motivation beyond the specific context of bondservants to all spheres of life. It elevates every task, no matter how mundane or lowly, into an act of worship and obedience to God. This verse teaches that our ultimate audience is not human, but divine, transforming the very nature of labor from a burden or a means to human approval into a spiritual offering. It underscores the biblical truth that God is concerned not only with *what* we do, but *how* and *why* we do it, emphasizing the importance of a transformed heart as the wellspring of all genuine service. This principle resonates deeply with the call for wholehearted devotion in all aspects of life, recognizing Christ as the true Master and the ultimate recipient of our efforts.

* [Colossians 3:22-24](/colossians/3-22-24 "Colossians 3:22-24 - Working Heartily for the Lord")
* [1 Corinthians 10:31](/1_corinthians/10-31 "1 Corinthians 10:31 - Doing All to the Glory of God")
* [Romans 12:1-2](/romans/12-1-2 "Romans 12:1-2 - Living Sacrifices and Transformed Minds")

### REFLECTION AND APPLICATION
Ephesians 6:6 challenges every believer to re-evaluate their approach to work, service, and daily responsibilities. In a world often driven by performance reviews, external praise, or the pursuit of personal gain, this verse calls us to a higher standard: to work as if Christ Himself were our direct supervisor, and indeed, our ultimate recipient. This means cultivating a deep sense of integrity, performing tasks with diligence and excellence even when no one is watching, and resisting the temptation to cut corners or seek superficial approval. It invites us to shift our perspective, viewing every task—whether in our professional careers, household duties, volunteer work, or ministry—as an opportunity to glorify God and express our devotion to Him. When we perform our duties "from the heart" for God, our labor is dignified, imbued with eternal significance, and becomes a powerful testimony to the transforming power of Christ in our lives.

#### Questions for Reflection
* **In what areas of my life might I be tempted to engage in "eyeservice" or be a "menpleaser" rather than serving God from the heart?**
* **How can I intentionally reframe my daily tasks and responsibilities as acts of service to Christ?**
* **What practical steps can I take to cultivate a more sincere and wholehearted approach to my work, even when it feels mundane or unappreciated by others?**
* **How does understanding Christ as my ultimate Master change my motivation and commitment to excellence in all I do?**

### FAQ
**What is "eyeservice" and why is it problematic for Christians?**

Answer: "Eyeservice" (Greek: _ophthalmodouleía_) refers to work or service performed only when under direct supervision or observation. It's a superficial effort driven by the desire to impress human masters or avoid punishment, rather than genuine commitment or a desire for excellence. For Christians, it is problematic because it reflects a lack of integrity and a misplaced motivation. Our work, according to [Ephesians 6:6](/ephesians/6-6 "Ephesians 6:6 - The Nature of Christian Service"), should not be for human approval but as service to Christ, flowing from a sincere heart. It undermines the biblical call to work heartily, as for the Lord ([Colossians 3:23](/colossians/3-23 "Colossians 3:23 - Working Heartily")).

**How can I apply Ephesians 6:6 to my modern workplace or daily responsibilities?**

Answer: While originally addressed to bondservants, the principles of [Ephesians 6:6](/ephesians/6-6 "Ephesians 6:6 - The Nature of Christian Service") are universally applicable. To apply it, first, recognize that your work, whatever it may be, is ultimately an act of worship and service to God. This means performing tasks with diligence, integrity, and excellence, even when unsupervised. Second, shift your motivation from seeking human praise or avoiding criticism to pleasing God. This involves doing your best "from the heart," understanding that your true reward comes from Him who sees all things ([Colossians 3:24](/colossians/3-24 "Colossians 3:24 - Reward from the Lord")). This perspective transforms mundane tasks into meaningful spiritual acts.

### CHRIST-CENTERED FULFILLMENT
Ephesians 6:6 finds its ultimate fulfillment and perfect example in the person and work of Jesus Christ. While the verse calls believers to serve "as the servants of Christ," Christ Himself perfectly embodied the principle of doing the will of God "from the heart," utterly devoid of "eyeservice" or being a "menpleaser." His entire earthly life was characterized by absolute obedience to His Father's will, not for human acclaim but out of profound love and devotion. Jesus declared, "My food is to do the will of Him who sent Me, and to finish His work" ([John 4:34](/john/4-34 "John 4:34 - Jesus' Food is to Do God's Will")). He consistently sought to please the Father ([John 8:29](/john/8-29 "John 8:29 - Jesus Always Does What Pleases the Father")), even to the point of death on the cross ([Philippians 2:8](/philippians/2-8 "Philippians 2:8 - Christ's Obedience to Death")). Therefore, when believers are exhorted to serve "as the servants of Christ," they are called to emulate His perfect, heartfelt obedience. Our service, motivated by love and gratitude for His redemptive work, becomes a participation in His own mission, empowered by His Spirit, and offered back to Him as our Lord and ultimate Master. It is through Christ that we are enabled to truly do the will of God from the heart, finding our purpose and dignity in serving Him who first served us by laying down His life ([Mark 10:45](/mark/10-45 "Mark 10:45 - The Son of Man Came to Serve")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Colossians 3:22

Servants, obey in all things [your] masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

Colossians 3:23

And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men;

Galatians 1:10

¶ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

1 Thessalonians 2:4

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

Ephesians 5:17

Wherefore be ye not unwise, but understanding what the will of the Lord [is].

1 Peter 4:2

That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.

Philippians 2:12

¶ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.