Ecclesiastes 9:2

All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.

All things come alike to all: there is one {H259} event {H4745} to the righteous {H6662}, and to the wicked {H7563}; to the good {H2896} and to the clean {H2889}, and to the unclean {H2931}; to him that sacrificeth {H2076}, and to him that {H834} sacrificeth {H2076} not: as is the good {H2896}, so is the sinner {H2398}; and he that sweareth {H7650}, as he that feareth {H3373} an oath {H7621}.

Anything can happen to anyone; the same thing can happen to the righteous as to the wicked, to the good and clean and to the unclean, to someone who offers a sacrifice and to someone who doesn't offer a sacrifice; it is the same for a good person as for a sinner, for someone who takes an oath rashly as for someone who fears to take an oath.

It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Ecclesiastes 9:2 presents a stark observation from the Preacher, or Koheleth, on the apparent equality of human experience, particularly concerning the ultimate outcome of life on earth. It asserts that "one event" – referring primarily to death and common hardships – befalls all people, regardless of their moral or religious standing.

Context

This verse is situated within a broader discussion in Ecclesiastes about the vanity (hebel) of life "under the sun" – a recurring phrase throughout the book signifying a purely earthly, human perspective, divorced from explicit divine intervention or eternal consequences. The Preacher, often identified with King Solomon, systematically explores the futility of human endeavors, wisdom, pleasure, and wealth when viewed solely from this earthly vantage point. In this chapter, he focuses on the commonality of death, which levels all distinctions.

Key Themes

  • Universal Mortality and Common Fate: The most striking theme is that death is the great equalizer. Whether one is righteous or wicked, clean or unclean, a worshipper or not, all face the same inevitable end. This is a sobering reminder that earthly achievements or moral distinctions do not exempt anyone from the common human lot. The verse explicitly lists various groups:
    • Righteous and Wicked
    • Good and Clean vs. Unclean
    • Him that sacrificeth and Him that sacrificeth not
    • Good and Sinner
    • He that sweareth and He that feareth an oath
    This highlights the indiscriminateness of life's challenges and death itself.
  • Apparent Earthly Indiscrimination: From an "under the sun" viewpoint, there often seems to be no immediate, visible distinction in earthly fortune between those who serve God and those who do not. Both experience hardship, prosperity, and ultimately, death. This observation can be perplexing, challenging assumptions about immediate divine rewards or punishments in this life.
  • The "Under the Sun" Perspective: It is crucial to remember that Koheleth's conclusions here are drawn from a limited, earthly observation. The book as a whole, particularly its concluding chapters, begins to point beyond this perspective towards a divine reckoning and the importance of fearing God, offering a more complete picture than isolated verses. The fear of God and keeping His commandments are presented as the whole duty of man.

Linguistic Insight

The Hebrew word for "event" here is miqreh (מִקְרֶה), which implies an occurrence, an incident, or a chance happening. While the KJV translates it as "event," the broader meaning reinforces the idea of an indiscriminate, common experience that comes to all. The pervasive theme of hebel (הֶבֶל), often translated as "vanity," "breath," or "futility," colors the entire book, suggesting the fleeting and enigmatic nature of life when viewed without an eternal lens.

Significance and Application

Ecclesiastes 9:2 is not a statement on God's ultimate justice, but rather an honest, albeit limited, observation of life's realities. For a modern audience, this verse serves several purposes:

  • Challenges Earthly Measures of Success: It reminds us that earthly status, wealth, or even apparent righteousness do not grant immunity from the universal human experience of suffering and death. This encourages us to seek meaning beyond temporary circumstances.
  • Prompts Deeper Theological Reflection: The apparent injustice of this verse compels us to look beyond "under the sun" observations. While all die, the Bible teaches that after death comes judgment, where true distinctions are made based on one's relationship with God.
  • Emphasizes Urgency: Since life is uncertain and death is universal, the verse implicitly urges us to live wisely and righteously now. Our ultimate hope and reward are not found in this life's fleeting circumstances, but in an eternal perspective, as the New Testament clarifies, for example, regarding the resurrection of life and the resurrection of damnation.

Ultimately, Ecclesiastes 9:2 is a powerful statement on the commonality of human mortality, designed to strip away false securities and point towards a deeper, God-centered understanding of life's purpose.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Malachi 3:18

    Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
  • Ecclesiastes 2:14

    The wise man's eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
  • Ecclesiastes 2:16

    For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.
  • Job 9:22

    ¶ This [is] one [thing], therefore I said [it], He destroyeth the perfect and the wicked.
  • Psalms 73:3

    For I was envious at the foolish, [when] I saw the prosperity of the wicked.
  • Malachi 3:5

    And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.
  • Malachi 3:15

    And now we call the proud happy; yea, they that work wickedness are set up; yea, [they that] tempt God are even delivered.

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