For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.
For there is no remembrance {H2146} of the wise {H2450} more than {H5973} of the fool {H3684} for ever {H5769}; seeing that which now {H3528} is in the days {H3117} to come {H935} shall all be forgotten {H7911}. And how dieth {H4191} the wise {H2450} man? as the fool {H3684}.
For the wise man, like the fool, will not be long remembered, inasmuch as in the times to come, everything will long ago have been forgotten. The wise man, no less than the fool, must die."
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!
-
Ecclesiastes 1:11
[There is] no remembrance of former [things]; neither shall there be [any] remembrance of [things] that are to come with [those] that shall come after. -
Ecclesiastes 9:5
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. -
Psalms 88:12
Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? -
Exodus 1:8
¶ Now there arose up a new king over Egypt, which knew not Joseph. -
Psalms 103:16
For the wind passeth over it, and it is gone; and the place thereof shall know it no more. -
Exodus 1:6
And Joseph died, and all his brethren, and all that generation. -
Ecclesiastes 2:14
The wise man's eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Context of Ecclesiastes 2:16
The book of Ecclesiastes, attributed to King Solomon (the Preacher or Qoheleth), is a profound exploration of the meaning of life "under the sun." In chapter 2, the Preacher details his personal experiments in finding satisfaction, pursuing pleasure, wealth, grand projects, and even wisdom itself. Despite his vast resources and intellect, he repeatedly concludes that all these earthly endeavors are "vanity and vexation of spirit" – ultimately meaningless and fleeting. Verse 16 specifically addresses the ultimate fate of both the wise and the foolish, highlighting the temporary nature of human existence and achievements.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "remembrance" (zikkaron) implies being recalled, remembered, or kept in mind. The Preacher's point is not simply that people die, but that even the memory of their lives, their accomplishments, or their failures will eventually vanish from human consciousness. The contrast between the chakam (wise) and the kesil (fool) is central to Ecclesiastes, defining two distinct approaches to life. However, in this verse, their ultimate fate is presented as identical, emphasizing the limitations of human wisdom in the face of mortality.
Practical Application
Ecclesiastes 2:16 serves as a powerful reminder of our mortality and the temporary nature of earthly pursuits. It challenges us to reflect on what truly endures beyond this life: