Ecclesiastes 4:16

[There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.

There is no end {H7093} of all the people {H5971}, even of all that have been before {H6440} them: they also that come after {H314} shall not rejoice {H8055} in him. Surely this also is vanity {H1892} and vexation {H7475} of spirit {H7307}.

and that no limit was set for the number of his subjects. Nevertheless, those who come afterwards will not regard him highly. This too is certainly pointless and feeding on wind.

There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.

There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Commentary

Commentary on Ecclesiastes 4:16 (KJV)

Ecclesiastes 4:16 is a poignant reflection by the Preacher (Qoheleth) on the transient nature of human popularity and the ultimate futility of striving for worldly acclaim. It underscores the recurring theme of "vanity" found throughout the book, observing that even the most celebrated figures eventually fade from memory and significance.

Context

This verse concludes a section in Ecclesiastes chapter 4 where Qoheleth observes various social dynamics and the lack of lasting satisfaction in human endeavors. Prior verses discuss the oppression of the poor, the envy that drives hard work, and the benefits of companionship over isolation. Verse 16 specifically turns to the pursuit of popularity and leadership, illustrating that even when a new, wise youth rises to replace an old, foolish king (as described in the preceding verses), their reign and popularity are also fleeting. The Preacher notes a continuous cycle of generations, each with its own figures of influence, yet none truly achieve enduring recognition or joy from those who follow.

Key Themes

  • The Endless Cycle of Generations: The phrase "no end of all the people, even of all that have been before them" highlights the continuous flow of humanity. New generations constantly emerge, replacing the old, and each era has its own leaders and popular figures. This ceaseless succession diminishes the lasting impact of any single individual.
  • The Fleeting Nature of Fame and Popularity: The core message, "they also that come after shall not rejoice in him," speaks to the ephemeral quality of human renown. Even a widely admired leader or a popular figure will eventually be forgotten or fail to command the same admiration from future generations. This challenges the common human desire for lasting legacy and recognition.
  • The Pervasiveness of Vanity: The concluding declaration, "Surely this also is vanity and vexation of spirit," reiterates the central theme of Ecclesiastes. The Hebrew word for "vanity," hebel, suggests something insubstantial, like a vapor or breath, signifying futility and emptiness. "Vexation of spirit" (or "striving after wind") further emphasizes the frustration and unfulfillment that comes from pursuing achievements and popularity that offer no lasting satisfaction under the sun. This reinforces the Preacher's consistent observation that human endeavors, when disconnected from God's eternal perspective, ultimately lead to disillusionment, a theme prevalent throughout the book of Ecclesiastes.

Linguistic Insights

The term "vanity" in KJV is from the Hebrew word hebel (הֶבֶל), which literally means "breath" or "vapor." It conveys the idea of something fleeting, unsubstantial, or ultimately meaningless. When applied to human endeavors, it suggests that without an eternal perspective, all human achievements and pursuits are like chasing after wind—momentary and ultimately ungraspable. The phrase "vexation of spirit" is a translation of re'ut ruach (רְעוּת רוּחַ), which is more literally "striving after wind" or "feeding on wind," powerfully illustrating the futility and frustration inherent in such pursuits.

Practical Application

Ecclesiastes 4:16 serves as a sobering reminder that human fame, power, and popularity are inherently temporary. It encourages us to look beyond the fleeting accolades of this world and to consider what truly endures. Instead of investing our efforts and hopes in gaining recognition from others, which is ultimately forgotten, we are prompted to seek lasting value and significance in a relationship with God. Our true purpose and legacy are found not in what we achieve or how many people remember us, but in how we live our lives before our Creator. This perspective shifts our focus from the temporary to the eternal, aligning with the book's ultimate conclusion to fear God and keep His commandments, which alone holds lasting meaning and reward. It also reminds us that all human life is brief, as seen in Psalm 90:10, so we should remember our Creator in the days of our youth.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ecclesiastes 1:14

    I have seen all the works that are done under the sun; and, behold, all [is] vanity and vexation of spirit.
  • 1 Kings 1:40

    And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
  • Ecclesiastes 2:17

    ¶ Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit.
  • Ecclesiastes 2:11

    Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun.
  • 2 Samuel 19:9

    ¶ And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
  • 2 Samuel 15:12

    And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, [even] from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
  • 2 Samuel 15:13

    ¶ And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
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