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Commentary on Daniel 2 verses 14–23
When the king sent for his wise men to tell them his dream, and the interpretation of it (Dan 2:2), Daniel, it seems, was not summoned to appear among them; the king, though he was highly pleased with him when he examined him, and thought him ten times wiser than the rest of his wise men, yet forgot him when he had most occasion for him; and no wonder, when all was done in a heat, and nothing with a cool and deliberate thought. But Providence so ordered it; that the magicians being nonplussed might be the more taken notice of, and so the more glory might redound to the God of Daniel. But, though Daniel had not the honour to be consulted with the rest of the wise men, contrary to all law and justice, by an undistinguishing sentence, he stands condemned with them, and till he has notice brought him to prepare for execution he knows nothing of the matter. How miserable is the case of those who live under arbitrary government, as this of Nebuchadnezzar's! How happy are we, whose lives are under the protection of the law and methods of justice, and lie not thus at the mercy of a peevish and capricious prince!
We have found already, in Ezekiel, that Daniel was famous both for prudence and prayer; as a prince he had power with God and by man; by prayer he had power with God, by prudence he had power with man, and in both he prevailed. Thus did he find favour and good understanding in the sight of both, and in these verses we have a remarkable instance of both.
I. Daniel by prudence knew how to deal with men, and he prevailed with them. When Arioch, the captain of the guard, that was appointed to slay all the wise men of Babylon, the whole college of them, seized Daniel (for the sword of tyranny, like the sword of war, devours one as well as another), he answered with counsel and wisdom (Dan 2:14); he did not fall into a passion, and reproach the king as unjust and barbarous, much less did he contrive how to make resistance, but mildly asked, Why is the decree so hasty? Dan 2:15. And whereas the rest of the wise men had insisted upon it that it was utterly impossible for him ever to have his demand gratified, which did but make him more outrageous, Daniel undertakes, if he may but have a little time allowed him, to give the king all the satisfaction he desired, Dan 2:16. The king, being now sensible of his error in not sending for Daniel sooner, whose character he began to recollect, was soon prevailed upon to respite the judgment, and make trial of Daniel. Note, The likeliest method to turn away wrath, even the wrath of a king, which is as the messenger of death, is by a soft answer, by that yielding which pacifies great offences; thus, though where the word of a king is there is power, yet even that word may be repelled, and that so as to be repealed; and so some read it here (Dan 2:14): Then Daniel returned, and stayed the counsel and edict, through Arioch, the king's provost-marshal.
II. Daniel knew how by prayer to converse with God, and he found favour with him, both in petition and in thanksgiving, which are the two principal parts of prayer. Observe,
1.His humble petition for this mercy, that God would discover to him what was the king's dream, and the interpretation of it. When he had gained time he did not go to consult with the rest of the wise men whether there was anything in their art, in their books, that might be of use in this matter, but went to his house, there to be alone with God, for from him alone, who is the Father of lights, he expected this great gift. Observe, (1.) He did not only pray for this discovery himself, but he engaged his companions to pray for it too. He made the thing known to those who had been all along his bosom-friends and associates, requesting that they would desire mercy of God concerning this secret, Dan 2:17, Dan 2:18. Though Daniel was probably their senior, and every way excelled them, yet he engaged them as partners with him in this matter, Vis unita fortior - The union of forces produces greater force. See Est 4:16. Note, Praying friends are valuable friends; it is good to have an intimacy with and an interest in those that have fellowship with God and an interest at the throne of grace; and it well becomes the greatest and best of men to desire the assistance of the prayers of others for them. St. Paul often entreats his friends to pray for him. Thus we must show that we put a value upon our friends, upon prayer, upon their prayers. (2.) He was particular in this prayer, but had an eye to, and a dependence upon, the general mercy of God: That they would desire the mercies of the God of heaven concerning this secret, Dan 2:18. We ought in prayer to look up to God as the God of heaven, a God above us, and who has dominion over us, to whom we owe adoration and allegiance, a God of power, who can do everything. Our savior has taught us to pray to God as our Father in heaven. And, whatever good we pray for, our dependence must be upon the mercies of God for it, and an interest in those mercies we must desire; we can expect nothing by way of recompence for our merits, but all as the gift of God's mercies. They desired mercy concerning this secret. Note, Whatever is the matter of our care must be the matter of our prayer; we must desire mercy of God concerning this thing and the other thing that occasions us trouble and fear. God gives us leave to be humbly free with him, and in prayer to enter into the detail of our wants and burdens. Secret things belong to the Lord our God, and therefore, if there be any mercy we stand in need of that concerns a secret, to him we must apply; and, though we cannot in faith pray for miracles, yet we may in faith pray to him who has all hearts in his hand, and who in his providence does wonders without miracles, for the discovery of that which is out of our view and the obtaining of that which is out of our reach, as far as is for his glory and our good, believing that to him nothing is hidden, nothing is hard. (3.) Their plea with God was the imminent peril they were in; they desired mercy of God in this matter, that so Daniel and his fellows might not perish with the rest of the wise men of Babylon, that the righteous might not be destroyed with the wicked. Note, When the lives of good and useful men are in danger it is time to be earnest with God for mercy for them, as for Peter in prison, Act 12:5. (4.) The mercy which Daniel and his fellows prayed for was bestowed. The secret was revealed unto Daniel in a night-vision, Dan 2:19. Some think he dreamed the same dream, when he was asleep, that Nebuchadnezzar had dreamed; it should rather seem that when he was awake, and continuing instant in prayer, and watching in the same, the dream itself, and the interpretation of it, were communicated to him by the ministry of an angel, abundantly to his satisfaction. Note, The effectual fervent prayer of righteous men avails much. There are mysteries and secrets which by prayer we are let into; with that key the cabinets of heaven are unlocked, for Christ has said, Thus knock, and it shall be opened unto you.
2.His grateful thanksgiving for this mercy when he had received it: Then Daniel blessed the God of heaven, Dan 2:19. He did not stay till he had told it to the king, and seen whether he would own it to be his dream or no, but was confident that it was so, and that he had gained his point, and therefore he immediately turned his prayers into praises. As he had prayed in a full assurance that God would do this for him, so he gave thanks in a full assurance that he had done it; and in both he had an eye to God as the God of heaven. His prayer was not recorded, but his thanksgiving is. Observe,
(1.)The honour he gives to God in this thanksgiving, which he studies to do in a great variety and copiousness of expression: Blessed be the name of God for ever and ever. There is that for ever in God which is to be blessed and praised; it is unchangeably and eternally in him. And it is to be blessed for ever and ever; as the matter of praise is God's eternal perfection, so the work of praise shall be everlastingly in the doing. [1.] He gives to God the glory of what he is in himself: Wisdom and might are his, wisdom and courage (so some); whatever is fit to be done he will do; whatever he will do he can do, he dares do, and he will be sure to do it in the best manner, for he has infinite wisdom to design and contrive and infinite power to execute and accomplish. With him are strength and wisdom, which in men are often parted. [2.] He gives him the glory of what he is to the world of mankind. He has a universal influence and agency upon all the children of men, and all their actions and affairs. Are the times changed? Is the posture of affairs altered? Does every thing lie open to mutability? It is God that changes the times and the seasons, and the face of them. No change comes to pass by chance, but according to the will and counsel of God. Are those that were kings removed and deposed? Do they abdicate? Are they laid aside? It is God that removes kings. Are the poor raised out of the dust, to be set among princes? It is God that sets up kings; and the making and unmaking of kings is a flower of his crown who is the fountain of all power, King of kings and Lord of lords. Are there men that excel others in wisdom, philosophers and statesmen, that think above the common rate, contemplative penetrating men? It is God that gives wisdom to the wise, whether they be so wise as to acknowledge it or no; they have it not of themselves, but it is he that gives knowledge to those that know understanding, which is a good reason why we should not be proud of our knowledge, and why we should serve and honour God with it and make it our business to know him. [3.] He gives him the glory of this particular discovery. He praises him, First, For that he could make such a discovery (Dan 2:22): He reveals the deep and secret things which are hidden from the eyes of all living. It was he that revealed to man what is true wisdom when none else could (Job 28:27, Job 28:28); it is he that reveals things to come to his servants and prophets. He does himself perfectly discern and distinguish that which is most closely and most industriously concealed, for he will bring into judgment every secret thing; the truth will be evident in the great day. He knows what is in the darkness, and what is done in the darkness, for that hides not from him, Psa 139:11, Psa 139:12. The light dwells with him, and he dwells in the light (Ti1 6:16), and yet, as to us, he makes darkness his pavilion. Some understand it of the light of prophecy and divine revelation, which dwells with God and is derived from him; for he is the Father of lights, of all lights; they are all at home in him. Secondly, For that he had made this discovery to him. Here he has an eye to God as the God of his fathers; for, though the Jews were now captives in Babylon, yet they were beloved for their father's sake. He praises God, who is the fountain of wisdom and might, for the wisdom and might he had given him, wisdom to know this great secret and might to bear the discovery. Note, What wisdom and might we have we must acknowledge to be God's gift. Thou hast made this known to me, Dan 2:23. What was hidden from the celebrated Chaldeans, who made the interpreting of dreams their profession, is revealed to Daniel, a captive-Jew, a babe, much their junior. God would hereby put honour upon the Spirit of prophecy just when he was putting contempt upon the spirit of divination. Was Daniel thus thankful to God for making known that to him which was the saving of the lives of him and his fellows? Much more reason have we to be thankful to him for making known to us the great salvation of the soul, to us and not to the world, to us and not to the wise and prudent.
(2.)The respect he puts upon his companions in this thanksgiving. Though it was by his prayers principally that this discovery was obtained, and to him that it was made, yet he owns their partnership with him, both in praying for it (it is what we desired of thee) and in enjoying it - Thou hast made known unto us the king's matter. Either they were present with Daniel when the discovery was made to him, or as soon as he knew it he told it them (heurēka, heurēka - I have found it, I have found it), that those who had assisted him with their prayers might assist him in their praises; his joining them with him is an instance of his humility and modesty, which well become those that are taken into communion with God. Thus St. Paul sometimes joins Sylvanus, Timotheus, or some other minister, with himself in the inscriptions to many of his epistles. Note, What honour God puts upon us we should be willing that our brethren may share with us in.
In everything he reveals his gratitude, not only composing the hymn but also making the discovery of the dream the theme of the composition. It is proper, he is saying, constantly to sing praises of God, who is eternal and everlasting, fount of wisdom and understanding as he is, governing everything correctly and beneficently.
Further, the divine nature has the property of penetrating all things without mixing with them and of being itself impenetrable by anything else. Moreover, there is the property of knowing all things with a simple knowledge and seeing all things simply with his divine, all-surveying, immaterial eye, the things of the present, and the things of the past and the things of the future before they come into being. The divine nature is also sinless, and can cast sin out and bring salvation. And all that it wills, it can accomplish, but it does not will all it could accomplish. For it could destroy the universe, but it does not will so to do.
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SUMMARY
Daniel 2:20 captures Daniel's profound and immediate outpouring of praise to God upon receiving the divine revelation of King Nebuchadnezzar's forgotten dream and its interpretation. Facing imminent execution alongside all the Babylonian wise men, Daniel and his companions earnestly sought God's mercy. This verse serves as Daniel's spontaneous doxology, acknowledging God as the eternal, sovereign source of all wisdom and might, capable of revealing the deepest mysteries and orchestrating the course of human history and kingdoms with absolute authority.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse employs several significant literary devices that amplify its theological impact. The most prominent device is Doxology, an immediate and fervent expression of praise and glory directed to God, which serves as Daniel's spontaneous response to divine revelation and deliverance. This doxology is further emphasized by Hyperbole in the phrase "for ever and ever," which stresses the eternal, unending, and boundless nature of God's attributes and His perpetual worthiness of praise. There is also a strong element of Contrast implicitly at play, setting God's infinite, infallible wisdom and omnipotent might against the finite, fallible, and ultimately impotent wisdom and power of human beings, particularly the Babylonian wise men who utterly failed to meet the king's challenge. Furthermore, the declaration "wisdom and might are his" functions as a Merism, where two distinct but intimately related qualities (wisdom and might) are mentioned to encompass the entirety of God's omniscient and omnipotent nature, signifying His complete and perfect control over all things.
THEOLOGICAL AND THEMATIC CONNECTIONS
Daniel's spontaneous praise in this verse serves as a profound theological statement, anchoring the narrative in the absolute sovereignty and transcendent attributes of God. It establishes unequivocally that all true wisdom and power originate from Him alone, contrasting sharply with the limited, often deceptive, wisdom of the world. This declaration sets the stage for the unfolding prophetic visions in Daniel, demonstrating that God is the one who controls the rise and fall of empires, the course of history, and the destiny of nations. Daniel's response is a model of profound faith and spiritual discernment, illustrating that when God reveals Himself or acts powerfully, the appropriate human response is immediate and unreserved worship, acknowledging His eternal dominion over all things and His unique capacity to save and reveal.
REFLECTION AND APPLICATION
Daniel's immediate and fervent response to God's revelation offers a timeless blueprint for the believer's life. In moments of breakthrough, divine intervention, or even simply in recognizing God's hand in our daily lives, our first inclination should be one of heartfelt praise and thanksgiving, shifting our focus from our anxieties and limitations to God's infinite capabilities. This verse powerfully reminds us that true wisdom and ultimate power reside solely with God, encouraging us to seek His counsel and rely on His strength when faced with challenges that exceed human capacity. It fosters a deep, abiding trust in His sovereignty, knowing that He is in control even when circumstances seem chaotic, overwhelming, or beyond our understanding. By acknowledging God as the eternal source of all wisdom and might, we cultivate a spirit of humility, dependence, and profound awe, recognizing that all good things come from Him and that He alone is worthy of our eternal adoration and worship.
Questions for Reflection
FAQ
Why is Daniel's response so immediate and fervent?
Answer: Daniel's response is immediate and fervent because God had just delivered him and all the wise men of Babylon from certain death by miraculously revealing the king's forgotten dream and its interpretation. This was a direct, supernatural intervention by God in a life-or-death situation, demonstrating His unique power and knowledge in stark contrast to the impotence of the Babylonian wise men. Daniel's character, as seen throughout the book of Daniel, is one of deep faith, unwavering devotion, and profound spiritual discernment, always quick to acknowledge God as the sole source of all blessings and revelations. His praise is a spontaneous overflow of profound relief, awe, and gratitude for God's faithfulness and omnipotence, offered even before he presented the interpretation to the king (Daniel 2:19-24).
What does "for ever and ever" signify in this context?
Answer: The phrase "for ever and ever" (Aramaic: lᵉʻâlam wᵉʻad) emphasizes the eternal, unchanging, and unending nature of God's attributes and His worthiness of praise. It signifies that God's wisdom and might are not temporary or contingent upon circumstances, but are inherent to His very being and endure throughout all generations and ages, extending beyond any earthly kingdom or temporal boundary. It is a declaration of God's timeless sovereignty and His perpetual dominion, indicating that His reign and His perfect attributes are boundless and everlasting.
How does this verse relate to the concept of God's hidden wisdom?
Answer: This verse is central to the concept of God's hidden wisdom because it explicitly states that "wisdom and might are his." The preceding context reveals that this wisdom is not accessible through human means (as evidenced by the failure of the Babylonian wise men's divination and occult practices) but is divinely revealed. God chooses to disclose mysteries and hidden knowledge according to His sovereign will, as articulated elsewhere in Scripture: "The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever" (Deuteronomy 29:29). Daniel's praise acknowledges that only God possesses the ultimate, hidden wisdom that can discern the future, interpret dreams, and reveal the secrets of the heart and mind, making Him the sole source of true understanding and supernatural insight.
CHRIST-CENTERED FULFILLMENT
Daniel's doxology, "Blessed be the name of God for ever and ever: for wisdom and might are his," finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. Jesus is the very embodiment of God's eternal wisdom, for in Him "are hidden all the treasures of wisdom and knowledge" (Colossians 2:3). He is the divine Word through whom all things were created, demonstrating God's inherent wisdom and design in the very fabric of the universe (John 1:3). Furthermore, the "might" attributed to God in Daniel 2:20 is perfectly manifested in Christ's earthly ministry, His atoning death, and His glorious resurrection. His miracles demonstrated divine power over creation, sickness, and even death, culminating in His resurrection, which Paul describes as "the immeasurable greatness of his power toward us who believe, according to the working of his great might" (Ephesians 1:19-20). As the ultimate revealer of God's character and will, Jesus declared, "No one has ever seen God; the only God, who is at the Father's side, he has made him known" (John 1:18). Therefore, Daniel's eternal praise to God for His wisdom and might is eternally and rightly directed towards the Son, whose name is indeed to be blessed "for ever and ever," for "at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11).