Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
Where {G3699} there is {G1762} neither {G3756} Greek {G1672} nor {G2532} Jew {G2453}, circumcision {G4061} nor {G2532} uncircumcision {G203}, Barbarian {G915}, Scythian {G4658}, bond {G1401} nor free {G1658}: but {G235} Christ {G5547} is all {G3956}, and {G2532} in {G1722} all {G3956}.
The new self allows no room for discriminating between Gentile and Jew, circumcised and uncircumcised, foreigner, savage, slave, free man; on the contrary, in all, the Messiah is everything.
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Cross-References
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Galatians 3:28 (27 votes)
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. -
Galatians 3:29 (27 votes)
And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise. -
1 Corinthians 12:13 (27 votes)
For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. -
Romans 10:12 (25 votes)
ยถ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. -
Ephesians 3:6 (18 votes)
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: -
Ephesians 1:23 (13 votes)
Which is his body, the fulness of him that filleth all in all. -
Romans 9:24 (13 votes)
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Commentary
Colossians 3:11 delivers a powerful message of unity and spiritual equality within the Christian community, emphasizing that all human distinctions are superseded by a shared identity in Christ. Paul declares that in the new life found in Christ, traditional societal, ethnic, religious, and economic divisions cease to matter, because "Christ is all, and in all."
Context
This verse is part of Paul's broader exhortation in Colossians 3 for believers to live out their new identity in Christ. Having been raised with Christ, they are to "seek those things which are above" (Colossians 3:1) and to "mortify therefore your members which are upon the earth" (Colossians 3:5), putting off the old self and its sinful practices. Verse 11 directly follows the instruction to "put on the new man," which is being renewed in knowledge after the image of its Creator. This new spiritual reality fundamentally transforms how believers relate to one another.
Key Themes and Messages
Linguistic Insights
The progression of categories from "Greek nor Jew" to "Barbarian, Scythian" shows Paul's intent to cover the entire spectrum of humanity, from those with religious and cultural standing to those considered utterly outside the bounds of civilization. The phrase "Christ is all, and in all" (Greek: Christos panta kai en pasin) emphasizes His absolute supremacy and pervasive presence. He is the sum total of all that matters, and He is at work within every believer.
Practical Application
Colossians 3:11 remains incredibly relevant today, calling believers to actively dismantle any barriers to unity within the church and society that are based on race, social class, economic status, nationality, or cultural background. Our primary identity is found solely in Christ, which should foster a community where the dividing walls of hostility are broken down. It challenges us to see one another not through the lens of worldly distinctions, but through the lens of our shared spiritual reality and common life in Him, striving to maintain the unity of the Spirit in the bond of peace.
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