2:5 2:5

Amos 2:6

2:7 2:7

Bible Versions

Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
Thus saith {H559} the LORD {H3068}; For three {H7969} transgressions {H6588} of Israel {H3478}, and for four {H702}, I will not turn away {H7725} the punishment thereof; because they sold {H4376} the righteous {H6662} for silver {H3701}, and the poor {H34} for a pair of shoes {H5275};
Here is what ADONAI says: "For Isra'el's three crimes, no, four - I will not reverse it because they sell the upright for silver and the poor for a pair of shoes,
This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.
Thus saith Jehovah: For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver, and the needy for a pair of shoes—

Amos 2:6 KJV delivers a powerful indictment against the Northern Kingdom of Israel, detailing specific acts of social injustice that provoked God's irreversible judgment. This verse marks a turning point in Amos's prophecy, shifting from the sins of surrounding nations to the egregious moral failures of God's own people.

Context of Amos 2:6

The prophet Amos, a shepherd from Tekoa, was called by God to deliver a message of judgment to Israel during a period of relative peace and prosperity under King Jeroboam II. Chapters 1 and 2 of Amos follow a distinct pattern: "Thus saith the LORD; For three transgressions of [nation], and for four, I will not turn away [the punishment] thereof." Amos first condemns Damascus, Gaza, Tyrus, Edom, Ammon, and Moab for their various atrocities. He then turns to Judah (Amos 2:4-5), and finally, with climactic emphasis, to Israel itself. The numerical progression "three transgressions... and for four" is a rhetorical device indicating a full, overflowing measure of sin, signifying that Israel's cumulative wickedness had reached a point of no return, making divine intervention inevitable.

  • Prophetic Warning: Amos's message served as a stark warning to a nation that had become complacent in its prosperity, neglecting the covenant principles of justice and righteousness.
  • Covenant Violation: Unlike the surrounding nations, Israel was held to a higher standard due to their unique covenant relationship with the LORD, making their transgressions all the more severe.

Key Themes and Messages

  • Profound Social Injustice: The core accusation is the perversion of justice and the exploitation of the vulnerable. "They sold the righteous for silver" points to a corrupt legal system where innocent people were condemned, enslaved, or oppressed for monetary gain, possibly through bribery or unjust debt laws.
  • Contempt for Human Dignity: The phrase "and the poor for a pair of shoes" vividly illustrates the extreme devaluation of human life. It suggests that the poor were exploited or enslaved for trivial debts or for the most minimal profit, valuing a human being less than an inexpensive item. This highlights a callous disregard for the dignity of God's image-bearers.
  • Inevitable Divine Judgment: "I will not turn away [the punishment] thereof" underscores God's unwavering resolve to execute judgment. The accumulated sins of injustice and oppression meant that divine wrath could no longer be averted.
  • Hypocrisy of Religion: Israel maintained outward religious practices, yet their internal moral decay, particularly their treatment of the poor and righteous, demonstrated a profound disconnect from the heart of God's law.

Linguistic Insights

The Hebrew phrase for "three transgressions... and for four" (shalosh pisha'im... ve'arba'ah) is a literary device used to emphasize the completeness and overwhelming nature of Israel's sin. It's not just a few sins, but a full measure, an abundance that demands judgment. The imagery of "selling the poor for a pair of shoes" (ba'avor na'alayim) powerfully conveys the utter contempt and triviality with which human life and justice were treated. It highlights how utterly cheap and dispensable the lives of the vulnerable had become in the eyes of the oppressors.

Related Scriptures

This verse strongly echoes other prophetic calls for justice and compassion. The LORD consistently emphasizes the importance of equitable treatment, especially for the marginalized. For instance, the demand to "seek judgment, relieve the oppressed" is a recurring theme found in Isaiah 1:17. Similarly, the disregard for the poor is directly condemned in Proverbs 14:31, which states that he who oppresses the poor reproaches his Maker. Micah also famously summarizes God's requirements: "to do justly, and to love mercy, and to walk humbly with thy God" (Micah 6:8). The legal framework for protecting the poor and preventing judicial corruption was established early in the Law, as seen in Exodus 23:6 regarding perverting the judgment of the poor.

Practical Application

Amos 2:6 serves as a timeless warning against social injustice and the exploitation of the vulnerable. Its message remains profoundly relevant today:

  • Advocacy for Justice: Believers are called to be advocates for justice, speaking out against systemic corruption, economic exploitation, and any form of oppression that devalues human life.
  • Care for the Poor: The verse reminds us of God's deep concern for the poor and marginalized. Our treatment of the least among us reflects our true reverence for God.
  • Integrity in All Dealings: It challenges us to examine our own lives and societies for instances where gain is prioritized over righteousness and human dignity, no matter how small the "silver" or "pair of shoes" may seem.
  • Consequences of Injustice: The unwavering judgment highlights that God takes injustice seriously and that persistent social sin will ultimately face divine reckoning.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Joel 3:3

    And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

  • Micah 3:2

    Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

  • Micah 3:3

    Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

  • Amos 5:11

    Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

  • Amos 5:12

    For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right].

  • Micah 6:10

    Are there yet the treasures of wickedness in the house of the wicked, and the scant measure [that is] abominable?

  • Micah 6:16

    For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
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