5:42 5:42

Acts 6:1

6:2 6:2

Bible Versions

¶ And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
And {G1161} in {G1722} those {G5025} days {G2250}, when the number {G4129} of the disciples {G3101} was multiplied {G4129}, there arose {G1096} a murmuring {G1112} of the Grecians {G1675} against {G4314} the Hebrews {G1445}, because {G3754} their {G846} widows {G5503} were neglected {G3865} in {G1722} the daily {G2522} ministration {G1248}.
Around this time, when the number of talmidim was growing, the Greek-speaking Jews began complaining against those who spoke Hebrew that their widows were being overlooked in the daily distribution.
In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.

Acts 6:1 describes a significant challenge faced by the early Christian church as it rapidly grew in Jerusalem. This verse highlights an internal conflict that arose due to practical issues, providing insight into the complexities of community management even in a divinely empowered movement.

Context

Following the outpouring of the Holy Spirit at Pentecost and the apostles' powerful preaching, the number of believers in Jerusalem was multiplying rapidly. The early church was characterized by communal living and sharing of resources, including the distribution of goods to those in need. However, this growth brought logistical strain. The specific issue mentioned in this verse is a "murmuring" or complaint from the "Grecians" (Hellenistic Jews) against the "Hebrews" (Aramaic-speaking Jews) because their widows were being "neglected in the daily ministration." This suggests an unintentional oversight or perhaps a bias in the distribution of food and aid to the most vulnerable members of the community.

Key Themes

  • Challenges of Growth: Rapid expansion, while a blessing, often introduces administrative and social complexities. This verse demonstrates that even spiritual growth requires practical, organized solutions to maintain harmony.
  • Unity Amidst Diversity: The conflict highlights an existing cultural and linguistic divide within the Jewish Christian community. "Grecians" were Greek-speaking Jews, often from the Diaspora, who were more assimilated into Hellenistic culture, while "Hebrews" were Aramaic-speaking Jews, typically from Judea, who maintained more traditional Jewish customs. The church had to navigate these differences to preserve its unity, a theme recurrent in the New Testament, as seen in Ephesians 4:3.
  • Care for the Vulnerable: The early church prioritized the care of widows, aligning with Old Testament commands and the teachings of Jesus. The neglect of these widows was a serious matter, underscoring the church's responsibility for social justice and compassion, a principle reinforced in James 1:27.
  • Proactive Problem Solving: The "murmuring" indicates discontent that needed immediate and wise attention, leading to the appointment of the first deacons in the subsequent verses (Acts 6:2-4).

Linguistic Insights

  • "Grecians" (Hellenistai): Refers to Greek-speaking Jews, distinct from Gentile Greeks. They were often Jewish converts who had lived in the wider Roman Empire and spoke Greek as their primary language.
  • "Hebrews" (Hebraioi): Refers to Aramaic-speaking Jews, likely native to Judea, who maintained traditional Hebrew or Aramaic as their liturgical and often daily language.
  • "Murmuring" (gongysmos): This Greek word implies a low, grumbling sound, a quiet but persistent expression of discontent. It echoes the complaints of the Israelites against God and Moses in the wilderness, as found in the Septuagint.
  • "Ministration" (diakonia): This term means "service" or "ministry," specifically in this context referring to the practical service of distributing food or resources. It is the root from which the term "deacon" (diakonos, one who serves) is derived, emphasizing the practical and humble nature of their appointed role.

Practical Application

Acts 6:1 offers timeless lessons for any community or organization, especially churches. It reminds us that growth, while desirable, must be accompanied by effective administration and a commitment to fairness. Leaders must be attentive to internal complaints and social inequities, addressing them promptly and wisely to prevent division. The verse underscores the importance of practical service and ensuring that all members, particularly the most vulnerable, are cared for equitably. It also highlights the need for delegation and appointing qualified individuals to handle specific tasks, allowing primary leaders to focus on their core responsibilities of prayer and the ministry of the word, as detailed in the verses that follow.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Acts 4:35

    And laid [them] down at the apostles' feet: and distribution was made unto every man according as he had need.

  • Acts 2:41

    Then they that gladly received his word were baptized: and the same day there were added [unto them] about three thousand souls.

  • Acts 2:47

    Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

  • James 5:9

    Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

  • Acts 6:7

    And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

  • Acts 9:39

    Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

  • Philippians 3:5

    Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
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