Acts 26:25

But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

But {G1161} he said {G5346}, I am {G3105} not {G3756} mad {G3105}, most noble {G2903} Festus {G5347}; but {G235} speak forth {G669} the words {G4487} of truth {G225} and {G2532} soberness {G4997}.

But Sha’ul said, “No, I am not ‘crazy,’ Festus, your Excellency; on the contrary, I am speaking words of truth and sanity.

But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.

But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.

Commentary

Context

Acts 26:25 occurs during Paul's defense before Roman governor Festus and King Agrippa II in Caesarea. Paul has just given a powerful testimony of his conversion experience and his commission from Christ to preach the Gospel. His account, particularly the mention of the resurrection of the dead, was so astonishing to Festus that the governor interrupted him, exclaiming in Acts 26:24, "Paul, thou art beside thyself; much learning doth make thee mad." This verse is Paul's calm and dignified response to that accusation.

Key Themes

  • Truth vs. Perceived Madness: Paul directly refutes Festus's charge, asserting that his message is not the product of insanity but of divine truth and sound judgment. What seemed irrational to Festus was, for Paul, ultimate reality.
  • The Nature of Spiritual Revelation: The world often struggles to comprehend spiritual truths, especially those involving the supernatural like the resurrection. Festus, operating from a purely human and political perspective, could not reconcile Paul's profound spiritual experience with his own understanding, leading him to conclude Paul was mad. This highlights the contrast between worldly wisdom and spiritual discernment.
  • Boldness and Soberness in Proclamation: Despite being on trial for his life, Paul maintains his composure and conviction. He speaks with both boldness in proclaiming the Gospel and a clear, rational mind, demonstrating the integrity of his message.
  • The Centrality of the Resurrection: Paul's "madness" in Festus's eyes stemmed from his unwavering belief in and proclamation of the resurrection of Jesus Christ. This doctrine was, and remains, a stumbling block for many but is the cornerstone of Christian faith (1 Corinthians 15:3-4).

Linguistic Insights

  • "mad" (Greek: mainomai - μαίνομαι): This word means "to be mad, rave, be beside oneself." Festus's accusation implies that Paul's extensive knowledge of Jewish scriptures and his fervent belief in a resurrected Messiah had driven him to a state of irrationality.
  • "truth" (Greek: alētheia - ἀλήθεια): This signifies reality, genuineness, and conformity to fact. Paul asserts that his words are not fantasy or delusion but rooted in objective reality, specifically the reality of Christ's resurrection and his own encounter with Him.
  • "soberness" (Greek: sōphrosynē - σωφροσύνη): This term denotes soundness of mind, self-control, moderation, and prudence. Paul emphasizes that his message is not wild enthusiasm but comes from a rational, well-ordered mind, even if its content seems extraordinary to an unbeliever. It contrasts sharply with Festus's charge of "madness."

Practical Application

Paul's response in Acts 26:25 offers enduring lessons for believers today:

  • Stand Firm in Your Faith: Like Paul, we may encounter those who dismiss our faith as irrational or foolish, especially when we speak of spiritual realities that transcend human reason. This verse encourages us to remain steadfast and confident in the truth of the Gospel (1 Peter 3:15).
  • Speak with Clarity and Conviction: Paul didn't waver or become defensive. He calmly and clearly articulated that his message was one of "truth and soberness." We are called to share our faith with both passion and thoughtful consideration.
  • Expect Misunderstanding: The world often finds the Gospel illogical or offensive (1 Corinthians 1:18). This verse reminds us that such reactions are not new and should not deter us from proclaiming what we know to be true.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Acts 23:26

    Claudius Lysias unto the most excellent governor Felix [sendeth] greeting.
  • Titus 2:7

    In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity,
  • Titus 2:8

    Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
  • Titus 1:9

    Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
  • 1 Peter 2:21

    For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
  • 1 Peter 2:23

    Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
  • John 8:49

    Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
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