Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Simeon {G4826} hath declared {G1834} how {G2531} God {G2316} at the first {G4412} did visit {G1980} the Gentiles {G1484}, to take {G2983} out of {G1537} them a people {G2992} for {G1909} his {G846} name {G3686}.
Shim‘on has told in detail what God did when he first began to show his concern for taking from among the Goyim a people to bear his name.
Simon has told us how God first visited the Gentiles to take from them a people to be His own.
Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.
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2 Peter 1:1
¶ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: -
Acts 15:7
And when there had been much disputing, Peter rose up, and said unto them, Men [and] brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. -
Acts 15:9
And put no difference between us and them, purifying their hearts by faith. -
Luke 2:31
Which thou hast prepared before the face of all people; -
Luke 2:32
A light to lighten the Gentiles, and the glory of thy people Israel. -
Isaiah 43:21
This people have I formed for myself; they shall shew forth my praise. -
1 Peter 2:9
But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Context
Acts 15:14 is part of Peter's (also called Simeon) speech at the pivotal Jerusalem Council. This council convened to address a critical theological and practical dispute within the early Christian church: whether Gentile converts needed to be circumcised and observe the Mosaic Law to be saved. Jewish Christians, particularly those from the Pharisee sect, insisted on these requirements, causing significant tension and debate. Peter, having witnessed God's outpouring of the Holy Spirit on uncircumcised Gentiles in Cornelius's household (Acts 10), uses this personal testimony to argue for the full inclusion of Gentiles by faith alone, without the burden of Jewish ceremonial law.
Key Themes
Linguistic Insights
The Greek word for "visit" here is epeskepsato (ἐπεσκέψατο), which implies a purposeful, attentive, and often benevolent visitation with the intent to care for or intervene. It suggests God's deliberate and active engagement with the Gentiles, not a casual encounter. The phrase "to take out" (labein - λαβεῖν) means to receive, to take for oneself, or to select. It underscores God's sovereign act of choosing and gathering. The concept of "a people for his name" (λαὸν τῷ ὀνόματι αὐτοῦ - *laon tō onomati autou*) emphasizes ownership and identity. These Gentiles are not just converts, but they are now God's possession, called to live in a way that brings honor to His name, much like ancient Israel was considered God's chosen people (Exodus 19:5).
Practical Application
Acts 15:14 offers profound implications for believers today: