And put no difference between us and them, purifying their hearts by faith.
And {G2532} put {G1252} no {G3762} difference {G1252} between {G3342}{G5037} us {G2257} and {G2532} them {G846}, purifying {G2511} their {G846} hearts {G2588} by faith {G4102}.
that is, he made no distinction between us and them, but cleansed their heart by trust.
He made no distinction between us and them, for He cleansed their hearts by faith.
and he made no distinction between us and them, cleansing their hearts by faith.
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Ephesians 3:6
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: -
Galatians 5:6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. -
Acts 10:28
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. -
Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all. -
Acts 11:12
And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house: -
1 Corinthians 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: -
Romans 3:22
Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Context of Acts 15:9
Acts 15:9 is a pivotal statement made by Peter during the Jerusalem Council. This council was convened to address a critical theological dispute within the early church: whether Gentile converts to Christianity needed to be circumcised and observe the Law of Moses to be saved. Certain Jewish believers insisted on these practices. Peter, drawing from his personal experience with Gentile conversion (most notably Cornelius's household in Acts 10, where the Holy Spirit fell upon uncircumcised Gentiles), argues powerfully against imposing the Mosaic Law on new believers. This verse encapsulates his argument for God's universal and impartial acceptance.
Key Themes and Messages
Linguistic Insights
The Greek phrase translated "put no difference" is diakrinō (διακρίνω), which means to distinguish, discriminate, judge, or make a separation. Peter's assertion is that God Himself does not make such distinctions when it comes to granting salvation and the Holy Spirit, thereby leveling the playing field between all people groups.
The word "purifying" comes from the Greek katharizō (καθαρίζω), meaning to cleanse, make pure, or ceremonially purify. Here, it refers to a spiritual cleansing and moral purification of the inner being, which is a divine work accomplished through the power of faith, not human effort or external observance.
Practical Application
Acts 15:9 continues to be a foundational verse for understanding Christian unity and the nature of salvation: