¶ Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
Then {G1161} Peter {G4074} opened {G455} his mouth {G4750}, and said {G2036}, Of {G1909} a truth {G225} I perceive {G2638} that {G3754} God {G2316} is {G2076} no {G3756} respecter of persons {G4381}:
Then Kefa addressed them: “I now understand that God does not play favorites,
Then Peter began to speak: “I now truly understand that God does not show favoritism,
And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
-
Romans 2:11
For there is no respect of persons with God. -
2 Chronicles 19:7
Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. -
Deuteronomy 10:17
For the LORD your God [is] God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: -
Job 34:19
[How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all [are] the work of his hands. -
Colossians 3:25
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. -
Luke 20:21
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person [of any], but teachest the way of God truly: -
Ephesians 6:9
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Acts 10:34 marks a pivotal moment in the early Christian church, as Peter, having been prepared by a divine vision and the Holy Spirit, declares a profound truth about God's nature. This verse opens Peter's sermon to Cornelius's household, a gathering that would fundamentally reshape the understanding of who could be part of God's people.
Context
Before this declaration, Peter, a devout Jew, held the common Jewish belief that Gentiles were ritually unclean and association with them should be limited. However, God orchestrated a series of events to challenge this perspective. First, Cornelius, a Roman centurion and a devout Gentile, received a vision directing him to send for Peter (Acts 10:1-8). Simultaneously, Peter experienced a transformative vision of a sheet filled with all kinds of animals, clean and unclean, with God instructing him to "kill, and eat" (Acts 10:9-16). This vision, initially about dietary laws, was ultimately about God's acceptance of all people. When Peter arrived at Cornelius's house, he realized the deeper meaning: God was breaking down the long-standing barriers between Jews and Gentiles, paving the way for the universal spread of the gospel.
Key Themes
Linguistic Insights
The phrase "no respecter of persons" translates the Greek term prosopolemptes (or related forms), which literally means "one who takes or receives a face." It describes someone who judges or treats people based on their outward appearance, status, or identity, rather than on their inner character or righteousness. It signifies showing favoritism or partiality. Peter's declaration here is a direct theological counterpoint to such human tendencies, affirming God's absolute fairness and justice.
Related Scriptures
This principle of God's impartiality is echoed throughout Scripture. Paul elaborates on this in Romans 2:11, stating "For there is no respect of persons with God." Similarly, the New Testament teaches that in Christ, traditional societal distinctions like "neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus" (Galatians 3:28). The subsequent events in Acts 10, particularly the outpouring of the Holy Spirit on Cornelius and his household, vividly confirm Peter's profound realization.
Practical Application
Acts 10:34 carries immense relevance for believers today. It challenges any form of prejudice, discrimination, or favoritism within the church and society. It reminds us that God's love and salvation are for everyone, regardless of their background, race, economic status, or past. This truth should motivate us to share the gospel without reservation and to welcome all people into Christian fellowship, reflecting God's own impartial nature. It also assures us that God's judgment is just and fair for all humanity.