10:13 10:13

Acts 10:14

10:15 10:15

Bible Versions

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
But {G1161} Peter {G4074} said {G2036}, Not so {G3365}, Lord {G2962}; for {G3754} I have {G5315} never {G3763} eaten {G5315} any thing {G3956} that is common {G2839} or {G2228} unclean {G169}.
But Kefa said, “No, sir! Absolutely not! I have never eaten food that was unclean or treif.”
“No, Lord!” Peter answered. “I have never eaten anything impure or unclean.”
But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.

Acts 10:14 records Peter's immediate and strong objection to the divine command he receives in a vision, highlighting his deep-seated adherence to Jewish dietary laws and traditional understandings of purity. This verse is a pivotal moment in the book of Acts, setting the stage for the dramatic expansion of the early Christian church beyond its Jewish roots.

Context

This verse is part of Peter's extraordinary vision while he was praying on a rooftop in Joppa (Acts 10:9). In the vision, a great sheet descends from heaven, filled with all kinds of four-footed beasts, creeping things, and fowls of the air—animals that were considered "unclean" according to the Mosaic Law (Leviticus 11:47). A voice then instructs Peter to "Rise, Peter; kill, and eat." Peter's response in verse 14, "Not so, Lord; for I have never eaten any thing that is common or unclean," reveals his strict observance of these long-standing Jewish dietary regulations, which had been a cornerstone of Jewish identity and separation from Gentile nations for centuries. His refusal underscores the profound challenge this divine instruction posed to his understanding of God's will and traditional religious practice.

Key Themes

  • Obedience and Tradition: Peter's initial reluctance demonstrates the tension between deeply ingrained religious traditions and new divine revelation. His protest highlights how difficult it can be to break free from long-held customs, even when commanded by God.
  • God's Redefinition of Purity: The vision, and Peter's subsequent understanding, signals a radical shift in God's definition of "clean" and "unclean." This wasn't merely about food but symbolized the breaking down of barriers between Jews and Gentiles, declaring that no person made by God should be considered unclean or unworthy of the Gospel (Acts 10:28).
  • Inclusivity of the Gospel: This passage is foundational for understanding the universal reach of Christianity. God was preparing Peter to preach the Good News to Cornelius, a Gentile centurion, without requiring him to first convert to Judaism or adhere to its ceremonial laws.

Linguistic Insights

Peter's words, "common or unclean," translate two distinct Greek terms:

  • Common (κοινός - koinos): This refers to something that is profaned or ritually defiled, often by contact with something impure, or simply by being outside the realm of the sacred. It's not necessarily inherently bad, but ceremonially unfit.
  • Unclean (ἀκάθαρτος - akathartos): This term refers to something inherently impure or forbidden, particularly in the context of the Mosaic Law's prohibitions regarding certain animals (e.g., pork, shellfish).

By stating he had never eaten anything "common or unclean," Peter emphasizes his meticulous adherence to both ritual purity laws and the specific dietary restrictions laid out in the Torah, underscoring the magnitude of the change God was about to enact.

Practical Application

Acts 10:14 challenges believers to examine their own prejudices, traditions, or comfort zones that might hinder God's broader work. Just as Peter had to learn to transcend centuries of cultural and religious conditioning, we too are called to:

  • Be Open to New Revelation: God's truth is constant, but our understanding of it can expand. We must be willing to let God challenge our preconceived notions, especially if they limit His love or exclude others.
  • Embrace Inclusivity: The Gospel is for all people, regardless of background, ethnicity, or social standing. This verse reminds us to break down artificial barriers and extend grace and welcome to everyone, just as God does.
  • Prioritize God's Command over Tradition: While tradition can be valuable, it must never supersede a clear command or leading from God. Our ultimate allegiance is to the Lord, even when His instructions challenge our comfort or established practices.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Leviticus 20:25

    Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

  • Ezekiel 4:14

    Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

  • Leviticus 11:1

    ¶ And the LORD spake unto Moses and to Aaron, saying unto them,

  • Leviticus 11:25

    And whosoever beareth [ought] of the carcase of them shall wash his clothes, and be unclean until the even.

  • Daniel 1:8

    ¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

  • Deuteronomy 14:1

    ¶ Ye [are] the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

  • Deuteronomy 14:29

    And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
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