¶ The thoughts of the righteous [are] right: [but] the counsels of the wicked [are] deceit.
The thoughts {H4284} of the righteous {H6662} are right {H4941}: but the counsels {H8458} of the wicked {H7563} are deceit {H4820}.
The plans of the righteous are just, but the schemes of the wicked are deceitful.
The plans of the righteous are just, but the counsel of the wicked leads to deceit.
The thoughts of the righteous are just; Butthe counsels of the wicked are deceit.
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Psalms 139:23
Search me, O God, and know my heart: try me, and know my thoughts: -
Isaiah 55:7
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. -
Psalms 140:1
¶ To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man; -
Psalms 140:3
They have sharpened their tongues like a serpent; adders' poison [is] under their lips. Selah. -
Jeremiah 4:14
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? -
Psalms 36:2
For he flattereth himself in his own eyes, until his iniquity be found to be hateful. -
Psalms 36:4
He deviseth mischief upon his bed; he setteth himself in a way [that is] not good; he abhorreth not evil.
Commentary on Proverbs 12:5 KJV
Proverbs 12:5 offers a profound insight into the fundamental difference between the righteous and the wicked, focusing not just on their actions, but on the very source of those actions: their thoughts and intentions.
Historical and Cultural Context
The Book of Proverbs is part of the Old Testament's wisdom literature, a collection of practical teachings and moral instructions for living a life pleasing to God and beneficial to oneself and society. Written largely by King Solomon, these proverbs often present stark contrasts between two paths: the way of wisdom (righteousness) and the way of folly (wickedness). This verse fits perfectly within this framework, emphasizing that true character originates from the inner person, the mind and heart, which were considered the seat of one's will and intentions in ancient Israelite thought. The focus on "thoughts" and "counsels" highlights the importance of internal purity and integrity as the foundation for outward behavior.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "thoughts" in both instances is machshavot (מַחְשְׁבוֹת), which refers to plans, designs, intentions, or purposes. It's not just fleeting ideas, but the deeper, more deliberate workings of the mind. For the righteous, these machshavot are described as "right" (מִשְׁפָּט - mishpat), meaning justice, judgment, or what is equitable and proper according to divine standards. This implies their intentions are sound, fair, and aligned with moral law. For the wicked, their machshavot (here translated "counsels") are "deceit" (מִרְמָה - mirmah), which signifies treachery, fraud, or guile. This highlights that the very essence of their internal planning is to mislead, harm, or exploit others.
Practical Application
Proverbs 12:5 challenges believers to examine their own hearts and minds. It's not enough to perform good deeds; one must also cultivate pure intentions. This verse encourages:
This proverb serves as a timeless reminder that authentic righteousness begins within, and the foundation of a virtuous life is built upon pure and upright intentions.