For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
For he flattereth {H2505} himself in his own eyes {H5869}, until his iniquity {H5771} be found {H4672}{H8800)} to be hateful {H8130}{H8800)}.
For, the way he sees it, crime makes his life easy that is, until his wrongs are discovered; then, he is hated.
For his eyes are too full of conceit to detect or hate his own sin.
For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.
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Deuteronomy 29:19
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst: -
Psalms 10:3
For the wicked boasteth of his heart's desire, and blesseth the covetous, [whom] the LORD abhorreth. -
Psalms 49:18
Though while he lived he blessed his soul: and [men] will praise thee, when thou doest well to thyself. -
Romans 7:9
For I was alive without the law once: but when the commandment came, sin revived, and I died. -
Jeremiah 2:34
Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these. -
Jeremiah 2:35
Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. -
Jeremiah 17:9
The heart [is] deceitful above all [things], and desperately wicked: who can know it?
Context of Psalms 36:2
Psalm 36 opens with a stark description of the wicked man, whose transgression speaks directly to his heart. This psalm, often attributed to David, contrasts the profound depravity of the unrighteous with the boundless goodness and faithfulness of God. Verse 2 delves into the internal state of such a person, explaining why their transgression is so pervasive: it stems from deep-seated self-deception. This verse sets the stage for the dramatic contrast with God's character that dominates the latter half of the psalm, highlighting the chasm between human sinfulness and divine righteousness.
Key Themes and Messages
Linguistic Insights
The Hebrew word translated "flattereth himself" is חָלַק (chalak), which means to be smooth, slippery, or to flatter. When used reflexively, as it is here, it emphasizes the act of deceiving oneself or being smooth with oneself. It paints a picture of someone who uses cunning arguments or rationalizations to justify their behavior to themselves, effectively smoothing over their conscience.
The word "iniquity" is עָוֹן (avon), which signifies perversity, guilt, or punishment for sin. It speaks not just of an act of wrongdoing, but of a crookedness or deviation from what is right and true. The term "hateful" comes from שָׂנֵא (sane), meaning to hate or be an enemy. When applied to iniquity, it underscores that sin, in its essence, is something truly detestable and abhorrent, especially in the eyes of a holy God.
Practical Application
This verse serves as a profound call to self-examination and humility. It warns against the spiritual danger of rationalizing our faults or ignoring the conviction of conscience. We are prone to see ourselves in a favorable light, but true wisdom involves allowing God's Word and the Holy Spirit to reveal our true condition, even if it's uncomfortable. It reminds us that while we may deceive ourselves for a time, the truth about our actions and motives will eventually be exposed. Therefore, it is vital to regularly seek God's truth, confess our sins, and embrace repentance, rather than allowing the deceitfulness of our own hearts to lead us astray.