Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
Beloved {G27}, follow {G3401} not {G3361} that which is evil {G2556}, but {G235} that which is good {G18}. He that doeth good {G15} is {G2076} of {G1537} God {G2316}: but {G1161} he that doeth evil {G2554} hath {G3708} not {G3756} seen {G3708} God {G2316}.
Dear friend, don’t imitate the bad, but the good. Those who do what is good are from God; those who do what is bad are not from God.
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.
Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.
-
Isaiah 1:16
¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; -
Isaiah 1:17
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. -
Psalms 37:27
Depart from evil, and do good; and dwell for evermore. -
Ephesians 5:1
¶ Be ye therefore followers of God, as dear children; -
1 Peter 3:11
Let him eschew evil, and do good; let him seek peace, and ensue it. -
John 3:20
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. -
Psalms 34:14
Depart from evil, and do good; seek peace, and pursue it.
The Apostle John, in his third epistle, delivers a powerful and concise moral imperative in 3 John 1:11, urging believers to align their actions with God's character. This verse serves as a fundamental principle for Christian conduct, contrasting the outcomes of good and evil deeds.
Context
Third John is a personal letter from the Apostle John to his beloved friend Gaius, commending him for his hospitality and faithfulness, especially towards traveling missionaries. The letter also addresses the negative example of Diotrephes, a leader who exhibited pride, refused hospitality, and slandered the apostles. Against this backdrop of contrasting behavior, verse 11 serves as a general exhortation that also implicitly highlights the difference between Gaius's godly actions and Diotrephes's ungodly ones. It underscores the importance of discerning true spiritual leadership and genuine faith through observable conduct.
Key Themes
Linguistic Insights
The phrase "doeth good" comes from the Greek word agathopoion (ἀγαθοποιῶν), meaning "one who does good things" or "well-doing." Similarly, "doeth evil" is from kakopoion (κακοποιῶν), meaning "one who does evil things" or "ill-doing." The contrast is stark and absolute. The expression "hath not seen God" (οὐχ ἑώρακεν τὸν Θεόν) does not necessarily refer to a literal physical sight of God, but rather a lack of true spiritual perception, intimate knowledge, or experiential fellowship with Him. It suggests that one whose life is characterized by evil has not truly apprehended or understood God's character and nature.
Related Scriptures
John's exhortation to follow good and reject evil resonates throughout Scripture, reflecting a core biblical principle. The declaration that "He that doeth good is of God" aligns perfectly with John's broader teaching in his first epistle, where he states that the true children of God are revealed by their righteous actions. The strong statement that "he that doeth evil hath not seen God" echoes the concept that true knowledge of God is demonstrated through obedience and love, as seen in 1 John 4:8, which proclaims that "he that loveth not knoweth not God; for God is love."
Practical Application
For believers today, 3 John 1:11 serves as a vital reminder that our actions are not incidental to our faith but are deeply indicative of our spiritual reality. It challenges us to: