TRV
Translation
King James Version
That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
Complete Jewish Bible
In this way, the name of our Lord Yeshua will be glorified in you, and you in him, in accordance with the grace of our God and the Lord Yeshua the Messiah.
Berean Standard Bible
so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.
American Standard Version
that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
World English Bible Messianic
that the name of our Lord Yeshua may be glorified in you, and you in him, according to the grace of our God and the Lord Yeshua the Messiah.
Geneva Bible (1599)
That the Name of our Lord Iesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Iesus Christ.
Young's Literal Translation
that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.
See also
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In the KJVVerse 29,662 of 31,102
Study This Verse
Commentary on 2 Thessalonians 1 verses 11–12
11 ¶ Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
In these verses the apostle again tells the Thessalonians of his earnest and constant prayer for them. He could not be present with them, yet he had a constant remembrance of them; they were much upon his thoughts; he wished them well, and could not express his good-will and good wishes to them better than in earnest constant prayer to God for them: Wherefore also we pray, etc. Note, The believing thoughts and expectation of the second coming of Christ should put us upon prayer to God for ourselves and others. We should watch and pray, so our Saviour directs his disciples (Luk 21:36), Watch therefore, and pray always, that you may be counted worthy to stand before the Son of man. Observe,
I. What the apostle prayed for, Th2 1:11. It is a great concern to be well instructed what to pray for; and without divine instruction we know not what to pray for, as without divine assistance we shall not pray in such a manner as we ought. Our prayers should be suitable to our expectations. Thus the apostle prays for them, 1. That God would begin his good work of grace in them; so we may understand this expression: That our God would count you (or, as it might be read, make you) worthy of this calling. We are called with a high and holy calling; we are called to God's kingdom and glory; and no less than the inheritance of the saints is the hope of our calling, nothing less than the enjoyment of that glory and felicity which shall be revealed when Christ Jesus shall be revealed from heaven. Now, if this be our calling, our great concern should be to be worthy of it, or meet and prepared for this glory: and because we have no worthiness of our own, but what is owing purely to the grace of God, we should pray that he would make us worthy, and then count us worthy, of this calling, or that he would make us meet to partake of the inheritance of the saints in light, Col 1:12. 2. That God would carry on the good work that is begun, and fulfil all the good pleasure of his goodness. The good pleasure of God denotes his gracious purposes towards his people, which flow from his goodness, and are full of goodness towards them; and it is thence that all good comes to us. If there be any good in us, it is the fruit of God's good-will to us, it is owing to the good pleasure of his goodness, and therefore is called grace. Now, there are various and manifold purposes of grace and good-will in God towards his people; and the apostle prays that all of them may be fulfilled or accomplished towards these Thessalonians. There are several good works of grace begun in the hearts of God's people, which proceed from this good pleasure of God's goodness, and we should desire that they may be completed and perfected. In particular, the apostle prays that God would fulfil in them the work of faith with power. Note, (1.) The fulfilling of the work of faith is in order to the fulfilling of every other good work. And, (2.) It is the power of God that not only begins, but that carries on and perfects the work of faith.
II. Why the apostle prayed for these things (Th2 1:12): That the name of the Lord Jesus may be glorified; this is the end we should aim at in every thing we do and desire, that God and Christ in all things may be glorified. Our own happiness and that of others should be subordinate to this ultimate end. Our good works should so shine before men that others may glorify God, that Christ may be glorified in and by us, and then we shall be glorified in and with him. And this is the great end and design of the grace of our God and the Lord Jesus Christ, which is manifested to us and wrought in us. Or thus: it is according to the grace of God and Christ, that is, it is an agreeable thing, considering the grace that is manifested to us and bestowed on us, by God and Christ, that we direct all we do to the glory of our Creator and Redeemer.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 11–12. Public domain.
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John ChrysostomAD 407
Homily on 2 Thessalonians 3
"That the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ."
He spoke there of glory, he speaks of it also here. He said, that they are glorified, so that they might even boast. He said, what was much more, that they also glorify God. He said, that they will receive that glory. But here too he means; For the Master being glorified, the servants also are glorified. For those who glorify their Master, are much more glorified themselves, both by that very thing, and apart from it. For tribulation for the sake of Christ is glory, and that thing he everywhere calls glory. And by how much the more we suffer anything dishonorable, so much the more illustrious we become. Then again showing that this also itself is of God, he says, "according to the grace of our God and the Lord Jesus Christ"; that is, this grace He Himself has given us, that He may be glorified in us, and that He may glorify us in Him. How is He glorified in us? Because we prefer nothing before Him. How are we glorified in Him? Because we have received power from Him, so that we do not at all yield to the evils that are brought upon us. For when temptation happens, at the same time God is glorified, and we too. For they glorify Him, because He has so nerved us; they admire us, because we have rendered ourselves worthy. And all these things are done by the grace of God.
Thietland of EinsiedelnAD 945
That is, that you may be seen to be His worshippers, and therefore that you my be glorified in Him. And lest, when their own merits rather than to the grace of God, therefore they fittingly say, according to the grace of our Lord Jesus Christ. After the thanksgiving and praises and prayer they begin to make clear their intentions to those to whom they wrote out the letter.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
2 Thessalonians 1:12 encapsulates the profound purpose of the Thessalonian believers' suffering and steadfastness: that the divine character and redemptive work of Jesus Christ might be magnified through their lives, and that they, in turn, might find their true honor and identity in Him. This reciprocal glorification is not a result of human effort or merit, but flows entirely from the unmerited favor and empowering grace of both God the Father and the Lord Jesus Christ.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse employs several powerful literary devices. Parallelism is evident in the reciprocal structure "glorified in you, and ye in him," emphasizing the mutual and intertwined nature of Christ's glory and the believer's honor. This creates a sense of profound union and shared destiny. There is also a strong Emphasis on the divine source, with the concluding phrase "according to the grace of our God and the Lord Jesus Christ" serving as a theological anchor, highlighting that this entire spiritual reality is a gift and work of God, not human achievement. This serves as a Doxological Statement, a declaration of praise that attributes ultimate glory and power to God and Christ, framing the believers' experience within God's overarching redemptive plan.
THEOLOGICAL AND THEMATIC CONNECTIONS
2 Thessalonians 1:12 presents a profound theological truth: the ultimate purpose of the Christian life, especially in the midst of trials, is the glorification of Jesus Christ, a glorification that is reciprocated in the believer's union with Him, all by divine grace. This verse connects the suffering of believers to God's sovereign plan for Christ's exaltation, demonstrating that even adversity can serve to magnify God's character and power. It underscores the foundational Pauline doctrine of justification by grace through faith, extending it to the entire Christian walk, including endurance and sanctification. The mutual glorification implies a deep, mystical union between Christ and His church, where their destinies are intertwined, and the believer's identity and honor are found solely in Him.
REFLECTION AND APPLICATION
This verse offers profound encouragement and a clear directive for believers navigating the complexities of life, especially in times of difficulty. It reminds us that our lives are not primarily about our own comfort, success, or recognition, but about magnifying the "name of our Lord Jesus Christ." Every aspect of our existence—our responses to adversity, our acts of love, our steadfast faith, our patience—has the potential to reveal Christ's character and power to a watching world. When we endure suffering with grace, forgive those who wrong us, or persevere in faith despite setbacks, we are, in essence, putting Christ on display, allowing His glory to shine through our weakness. Furthermore, the promise that "ye in him" are glorified is a powerful antidote to worldly striving. Our true worth, honor, and significance are not found in external accolades or personal achievements, but in our intimate, unbreakable union with Christ. This truth liberates us from the need to prove ourselves and anchors our identity in His unchanging glory. Finally, the emphasis on "grace" reminds us that this high calling is not a burden to be carried in our own strength, but a privilege empowered by God's unmerited favor. It fosters humility, dependence, and gratitude, knowing that every good work and every moment of glorifying Christ is a testament to His abundant grace working in and through us.
Questions for Reflection
FAQ
What does it mean for Christ's "name" to be glorified in believers?
Answer: For Christ's "name" to be glorified in believers means that His entire person, character, authority, and redemptive work are made manifest and honored through their lives. It's not just about speaking His name, but about living in such a way that His divine excellence, power, and love are clearly seen and acknowledged by others. When believers demonstrate faith, love, patience, and endurance, especially in the face of trials, they serve as living testimonies to the transformative power of Christ, thereby bringing Him honor and renown. This is a key aspect of Christian discipleship, as seen in Matthew 5:16.
How are believers "glorified in him"?
Answer: Believers are "glorified in him" through their intimate union with Jesus Christ. This means that their true honor, dignity, and ultimate splendor are derived from and found within their relationship with Him, rather than from their own merits or worldly achievements. It speaks to their participation in Christ's exalted status and the honor bestowed upon them as co-heirs with Him. This concept is deeply tied to the believer's identity in Christ, where their worth is not self-generated but is a reflection of His glory, as articulated in passages like Romans 8:17.
CHRIST-CENTERED FULFILLMENT
2 Thessalonians 1:12 finds its ultimate Christ-centered fulfillment in the profound reality of the believer's union with Christ, a union established and sustained by His redemptive work. The glorification of Christ in believers, and believers in Him, is the very purpose for which Christ came, suffered, died, and rose again. He became sin for us "that we might be made the righteousness of God in him" (2 Corinthians 5:21), thereby enabling us to reflect His glory. The "grace of our God and the Lord Jesus Christ" is the very grace made available through Christ's atoning sacrifice on the cross and His resurrection, which empowers believers to live lives that honor Him. This verse foreshadows the ultimate consummation of God's plan, where Christ will be fully glorified in His saints at His coming (2 Thessalonians 1:10), and believers will share in His eternal glory, being made like Him (1 John 3:2). Thus, the mutual glorification described here is a present reality for the believer, made possible by Christ's finished work, and a future hope that culminates in His glorious return, ensuring that "He might be the firstborn among many brethren" (Romans 8:29).