John 17:10

KJV

And all mine are thine, and thine are mine; and I am glorified in them.

KJV (with Strong's)

And {G2532} all {G3956} mine {G1699} are {G2076} thine {G4674}, and {G2532} thine {G4674} are mine {G1699}; and {G2532} I am glorified {G1392} in {G1722} them {G846}.

Complete Jewish Bible

Indeed, all I have is yours, and all you have is mine, and in them I have been glorified.

Berean Standard Bible

All I have is Yours, and all You have is Mine; and in them I have been glorified.

American Standard Version

and all things that are mine are thine, and thine are mine: and I am glorified in them.

Commentary

### SUMMARY
John 17:10 is a profound declaration from Jesus' High Priestly Prayer, encapsulating the deep, reciprocal unity between the Father and the Son, and revealing how this divine relationship is made manifest and glorified through the lives of His disciples. It affirms a shared ownership and essence within the Godhead, simultaneously highlighting the instrumental role of believers in displaying Christ's glory to the world.

### CONTEXT
* **Literary Context:** This verse is situated within Jesus' profound "High Priestly Prayer" recorded in its entirety in [John 17](/john/17 "John 17 - Jesus' High Priestly Prayer"). Spoken just hours before His arrest, trial, and crucifixion, this prayer serves as Jesus' final, intimate communion with God the Father on behalf of Himself, His immediate disciples, and all future believers. Following His prayer for His own glorification (vv. 1-5), Jesus shifts His focus to His disciples in verses 6-19. Within this section, [John 17:10](/john/17-10 "John 17:10 - Divine Ownership and Glory") specifically follows Jesus' affirmation that His disciples have kept God's word (v. 6), received His words (v. 8), and are now in the world while He is returning to the Father (v. 11). The verse thus serves to underscore the unique relationship these disciples have with both the Father and the Son, being "given" to Jesus by the Father, and through whom Jesus' glory is revealed. It sets the stage for His subsequent prayers for their protection, sanctification, and unity.
* **Historical & Cultural Context:** In ancient Jewish thought, the concept of "glory" (Hebrew: _kavod_, Greek: _doxa_) was intrinsically linked to God's presence, power, and inherent majesty, often manifested in visible ways (e.g., the Shekinah glory in the tabernacle/temple). For Jesus to declare that He is "glorified in them" (His disciples) was a radical claim, elevating the status and purpose of His followers to an unprecedented level. Furthermore, the idea of shared "mine" and "thine" between a master and his disciples, while reflecting a close bond, takes on a unique theological significance here, pointing to an ontological unity between Father and Son that transcends typical human relationships. In a culture where property and lineage were paramount, this declaration of shared possession within the Godhead, extending to those "given" to the Son, would have conveyed profound implications about divine authority, inheritance, and identity.
* **Key Themes:** [John 17:10](/john/17-10 "John 17:10 - Jesus' Prayer for Unity and Glory") contributes significantly to several overarching themes in John's Gospel. Firstly, it powerfully reinforces the theme of **Divine Unity and Co-equality** between the Father and the Son. The reciprocal declaration, "all mine are thine, and thine are mine," echoes Jesus' earlier claims of oneness with the Father, such as in [John 10:30](/john/10-30 "John 10:30 - Jesus and the Father are One"), asserting their shared essence, authority, and possession. There is no division or hierarchy in their divine nature or their claim over those who belong to them. Secondly, the verse highlights the theme of **Glorification of Christ through Believers**. It reveals that the ultimate purpose of the disciples' lives is to manifest and exalt the glory of Jesus. This aligns with Jesus' earlier teaching that believers are to be "light of the world" and their good works are to "glorify your Father who is in heaven" as seen in [Matthew 5:16](/matthew/5-16 "Matthew 5:16 - Let Your Light Shine"). The disciples, by their faith, obedience, and witness, become living testimonies to Christ's power, truth, and redemptive work, thereby bringing honor and praise to Him in the world. This glorification is not merely a future event but an ongoing process as believers live out their calling.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **mine (Greek, _emós'_):** This possessive pronoun, derived from "I" (ego), signifies personal ownership and belonging. When Jesus declares "all mine," He refers to everything that pertains to Him, particularly those individuals whom the Father has "given" to Him, as repeatedly mentioned in [John 17:6-9](/john/17-6-9 "John 17:6-9 - Jesus Prays for His Disciples"). It speaks to a deep, intimate relationship of possession and care.
* **thine (Greek, _sós'_):** This possessive pronoun, derived from "you" (sy), similarly denotes personal ownership. The reciprocal statement "and thine are mine" emphasizes that the Father's possessions, especially His chosen people, are equally and fully the Son's. This mutual ownership underscores the co-equality and shared essence of the Father and the Son within the Godhead, indicating a perfect unity of will, purpose, and domain.
* **glorified (Greek, _doxázō'_):** From _dóxa_ (glory), this verb means to render or esteem glorious, to honor, praise, or magnify. In this context, it implies that Jesus' divine nature, His redemptive work, and His inherent majesty are made manifest, acknowledged, and exalted through the lives and witness of His disciples. Their existence, faith, and actions serve as a visible testimony to His power and truth, bringing Him honor in the world.

#### Verse Breakdown
* **"And all mine are thine":** This clause asserts Jesus' profound unity with the Father, particularly concerning those who belong to Him. Everything that is Jesus' possession, especially His disciples whom the Father "gave" to Him (as stated in [John 17:6](/john/17-6 "John 17:6 - Jesus Manifests God's Name")), is also fully and completely the Father's. This highlights the seamless nature of their divine relationship and shared ownership.
* **"and thine are mine":** This reciprocal clause reinforces the absolute co-equality and shared dominion between the Father and the Son. Not only do Jesus' possessions belong to the Father, but the Father's possessions also belong to Jesus. This negates any idea of separate wills or divided authority, emphasizing a perfect, unbroken unity within the Godhead, where all things are held in common.
* **"and I am glorified in them":** This final clause reveals the profound purpose and outcome of this divine ownership. The "them" refers to the disciples (and by extension, all who believe through their word, as mentioned in [John 17:20](/john/17-20 "John 17:20 - Jesus Prays for Future Believers")). Jesus' divine glory, His character, His redemptive power, and His ultimate victory are not merely abstract concepts but are made visible, honored, and exalted through the lives, faith, obedience, and witness of His followers. Their very existence and actions serve as a living testament to His majesty.

#### Literary Devices
[John 17:10](/john/17-10 "John 17:10 - Jesus' Prayer for Unity and Glory") employs several powerful literary devices to convey its profound theological truths. The most prominent is **Chiasm** in the phrase "all mine are thine, and thine are mine." This inverted parallelism (A-B, B-A structure) serves to emphasize the perfect reciprocity and complete unity of ownership and essence between the Father and the Son. It creates a sense of balance and completeness, underscoring the indivisible nature of the Godhead. Furthermore, the verse utilizes **Personification** by attributing the act of "glorifying" to the disciples. While glory inherently belongs to God, the disciples, through their lives, are depicted as active agents through whom this divine glory is made manifest and visible to the world. This highlights their instrumental role in God's redemptive plan. Finally, the entire verse functions as a profound **Theological Statement**, succinctly articulating core doctrines of the Trinity (unity of Father and Son) and the purpose of the Church (to glorify Christ).

### THEOLOGICAL AND THEMATIC CONNECTIONS
John 17:10 stands as a cornerstone for understanding the profound unity within the Godhead and the integral role of believers in God's redemptive plan. The reciprocal declaration "all mine are thine, and thine are mine" is a powerful affirmation of the co-equality and shared essence of the Father and the Son, a foundational truth of Trinitarian theology. This mutual possession extends to the disciples, indicating that those "given" to Christ are simultaneously held in the loving possession of the Father. This divine ownership provides ultimate security and purpose for believers. Moreover, the statement "and I am glorified in them" underscores the teleological purpose of the Church: to be the visible manifestation of Christ's glory in a fallen world. As believers live out their faith, obey God's commands, and bear spiritual fruit, they reflect the character and power of Christ, thereby bringing honor and praise to His name. This glorification is not a one-time event but an ongoing process, demonstrating the transformative power of the Gospel through human lives.

* [John 10:30](/john/10-30 "John 10:30 - Jesus and the Father are One"): "I and my Father are one."
* [Philippians 2:9-11](/philippians/2-9-11 "Philippians 2:9-11 - Christ's Exaltation"): "Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."
* [1 Corinthians 6:19-20](/1_corinthians/6-19-20 "1 Corinthians 6:19-20 - Glorify God in Your Body"): "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's."

### REFLECTION AND APPLICATION
John 17:10 offers profound comfort and challenge to every believer. The initial declaration, "all mine are thine, and thine are mine," assures us of our absolute security and belonging within the divine family. If we are "in Christ," we are simultaneously in the Father's possession, held in an unbreakable bond of divine love and care. This understanding should cultivate a deep sense of peace, knowing that our identity and salvation are rooted in the perfect unity of the Godhead. Beyond comfort, the verse issues a powerful call to purpose: "and I am glorified in them." Our lives are not our own; they are meant to be living testimonies to the glory of Jesus Christ. This means that every aspect of our existence—our words, actions, relationships, work, and worship—should consciously reflect His character, truth, and redemptive power. We are called to live in such a way that others see Christ through us, thereby bringing honor and praise to His name. This is our highest privilege and greatest responsibility, transforming our daily walk into an ongoing act of worship and witness.

#### Questions for Reflection
* **How does the concept of being "owned" by both the Father and the Son impact your sense of security and identity as a believer?**
* **In what specific ways can your daily life, relationships, and work actively glorify Jesus Christ?**
* **What practical steps can you take to ensure that your actions and attitudes consistently reflect Christ's character to those around you?**
* **How does the unity between the Father and the Son, as described in this verse, encourage your own pursuit of unity within the body of Christ?**

### FAQ

**What does "all mine are thine, and thine are mine" truly mean in the context of John 17:10?**

Answer: This phrase profoundly expresses the complete and perfect unity, co-equality, and shared essence between God the Father and God the Son. It signifies that there is no division of will, purpose, or possession between them. Everything that belongs to Jesus (especially the disciples whom the Father "gave" to Him, as mentioned in [John 17:6](/john/17-6 "John 17:6 - Jesus Manifests God's Name")) is also fully and completely the Father's. Conversely, everything that belongs to the Father is also fully and completely the Son's. This isn't merely a statement of agreement or common purpose, but an ontological truth about their shared divine nature and authority within the Godhead. It underscores the Trinitarian understanding of God, where Father and Son are distinct persons yet one in being and possession.

**How is Jesus "glorified in them" (His disciples)?**

Answer: Jesus is "glorified in them" means that His divine nature, His redemptive work, His power, and His truth are made manifest, honored, and exalted through the lives, faith, obedience, and witness of His followers. The "them" primarily refers to the immediate disciples Jesus was praying for, but by extension, it includes all believers who would come to faith through their word ([John 17:20](/john/17-20 "John 17:20 - Jesus Prays for Future Believers")). As believers live out their transformed lives, demonstrate love, practice righteousness, share the Gospel, and endure persecution for His name, they reflect Christ's character to a watching world. Their very existence and actions serve as a living testimony to His transforming power and ultimate victory, thereby bringing honor and praise to Him. This aligns with the call to be "light of the world" in [Matthew 5:16](/matthew/5-16 "Matthew 5:16 - Let Your Light Shine").

### CHRIST-CENTERED FULFILLMENT
[John 17:10](/john/17-10 "John 17:10 - Jesus' Prayer for Unity and Glory"), while a statement by Jesus about His relationship with the Father and His disciples, finds its ultimate Christ-centered fulfillment in the broader narrative of redemption. The perfect unity and shared possession between the Father and the Son, as declared here, are the very foundation upon which the Son's mission of salvation rests. It is because "all mine are thine, and thine are mine" that the Father could send the Son into the world, entrusting Him with the task of redemption and the "sheep" He would gather ([John 6:37](/john/6-37 "John 6:37 - All That the Father Gives Me")). Jesus' glorification "in them" (His disciples) is the fruit of His atoning work on the cross, His resurrection, and His ascension. Through His sacrifice, He purchased a people for Himself, enabling the Holy Spirit to indwell them, transform them, and empower them to live lives that reflect His glory ([Romans 8:29-30](/romans/8-29-30 "Romans 8:29-30 - Predestined to be Conformed to Christ")). Thus, the Church, as the body of Christ, becomes the living testament to His victory over sin and death, fulfilling the divine purpose of displaying His glory to the world until His glorious return ([Ephesians 1:22-23](/ephesians/1-22-23 "Ephesians 1:22-23 - Christ as Head of the Church")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

John 10:30

I and [my] Father are one.

1 Peter 2:9

But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Revelation 5:8

And when he had taken the book, the four beasts and four [and] twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Revelation 5:14

And the four beasts said, Amen. And the four [and] twenty elders fell down and worshipped him that liveth for ever and ever.

1 Corinthians 3:21

¶ Therefore let no man glory in men. For all things are yours;

1 Corinthians 3:23

And ye are Christ's; and Christ [is] God's.

2 Thessalonians 1:10

When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.