2 Samuel 3:26

And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew [it] not.

And when Joab {H3097} was come out {H3318} from David {H1732}, he sent {H7971} messengers {H4397} after {H310} Abner {H74}, which brought him again {H7725} from the well {H953} of Sirah {H5626}: but David {H1732} knew {H3045} it not.

After leaving David, Yo'av sent messengers after Avner, and they brought him back from the water cistern at Sirah without David's knowledge.

As soon as Joab had left David, he sent messengers after Abner, who brought him back from the well of Sirah; but David was unaware of it.

And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.

Commentary

Commentary on 2 Samuel 3:26

This verse marks a pivotal and tragic turning point in the early reign of King David, detailing Joab's deceptive actions immediately after his contentious meeting with David regarding Abner. Joab, David's military commander, secretly orchestrates Abner's return, setting the stage for a shocking betrayal.

Context

The historical backdrop to 2 Samuel 3:26 is the ongoing struggle for power between the house of Saul (represented by Ish-bosheth, Saul's son, and his commander Abner) and the house of David. Abner, having fallen out with Ish-bosheth, had recently pledged his allegiance to David and promised to unite all Israel under David's rule. David had received Abner peacefully and sent him away with a covenant of peace. However, Joab, David's fierce and loyal general, returned from a raid and was enraged upon hearing of Abner's visit. Joab held a deep personal grudge against Abner for killing his brother, Asahel, in battle (see 2 Samuel 2:23). This verse shows Joab's calculated move to exact revenge, overriding David's expressed will and the peace treaty he had just made with Abner.

Key Themes

  • Betrayal and Treachery: Joab's actions are a clear act of deceit, luring Abner back under false pretenses. This highlights the dangerous political maneuvering and personal vendettas prevalent during this period of consolidation.
  • Revenge and Blood Guilt: Joab's primary motivation was revenge for his brother's death, perpetuating the cycle of violence and blood feuds common in ancient Near Eastern cultures. This act would bring further complications and bloodguilt upon Joab's house.
  • David's Ignorance and Integrity: The crucial phrase "but David knew [it] not" is emphasized to absolve David of any complicity in Abner's subsequent murder. It underscores David's genuine desire for peace and unity, contrasting sharply with Joab's ruthless methods. This detail is vital for understanding David's lament and condemnation of Joab later in the chapter (see 2 Samuel 3:31-39).
  • Power and Authority: This incident reveals the complexities of David's kingship, where even his trusted commander acted independently and against his king's wishes, illustrating the challenges of asserting central authority in a newly formed kingdom.

Linguistic Insights

The phrase "but David knew [it] not" (Hebrew: וְדָוִד לֹא יָדַע, wə·ḏā·wiḏ lōʾ yā·ḏaʿ) is a simple yet powerful declaration of David's complete ignorance. It serves as a narrative device to exonerate David from any involvement in Joab's scheme, emphasizing that Joab's act was unilateral and unauthorized. The 'well of Sirah' (בֹּור הַסִּרָה, bōr hassîrāh) likely refers to a specific watering hole or cistern, indicating Abner had not gone far from Hebron, making his recall easy for Joab's messengers.

Practical Application

This verse serves as a stark reminder of how personal vendettas and unchecked ambition can derail peace and justice. It highlights the dangers of acting impulsively or out of bitterness, even when one believes they are justified. It also underscores the importance of clear communication and accountability within leadership. For believers, it's a call to examine our own motives and ensure our actions align with principles of reconciliation and forgiveness, rather than perpetuating cycles of harm and revenge. The story also reminds us that even good leaders like David can be undermined by the actions of those close to them, emphasizing the need for discernment and wisdom in all relationships.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 27:4

    Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy?
  • Proverbs 27:6

    Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.
  • Proverbs 26:23

    ¶ Burning lips and a wicked heart [are like] a potsherd covered with silver dross.
  • Proverbs 26:26

    [Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.
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