2 Samuel 15:5
And it was [so], that when any man came nigh [to him] to do him obeisance, he put forth his hand, and took him, and kissed him.
And it was so, that when any man {H376} came nigh {H7126} to him to do him obeisance {H7812}, he put forth {H7971} his hand {H3027}, and took {H2388} him, and kissed {H5401} him.
Moreover, whenever any man came close to prostrate himself before him, he would put out his hand, take hold of him and kiss him.
Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.
And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him.
Cross-References
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2 Samuel 14:33
So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom. -
Psalms 55:21
[The words] of his mouth were smoother than butter, but war [was] in his heart: his words were softer than oil, yet [were] they drawn swords. -
Proverbs 26:25
When he speaketh fair, believe him not: for [there are] seven abominations in his heart. -
Psalms 10:9
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. -
Psalms 10:10
He croucheth, [and] humbleth himself, that the poor may fall by his strong ones.
Commentary
2 Samuel 15:5 describes a pivotal moment in Absalom's carefully orchestrated rebellion against his father, King David. This verse highlights Absalom's cunning strategy to win the hearts of the people of Israel by feigning humility and familiarity, rather than accepting the traditional reverence due to a royal prince.
Historical and Cultural Context
This verse is set during a turbulent period in King David's reign, specifically detailing the beginning of Absalom's usurpation. Absalom, David's third son, had been exiled after killing his brother Amnon (2 Samuel 13:28) and was later brought back to Jerusalem, though not fully reconciled with David. Over four years, Absalom meticulously prepared for his revolt (2 Samuel 15:1). His daily routine involved standing by the city gate, acting as an informal judge and sympathizer for those seeking justice from the king. When people approached him to pay obeisance (a deep bow or prostration signifying respect and submission to a superior, especially royalty), Absalom subverted the expected protocol.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "obeisance" here is hishtachavah (ΧΧ©ΧͺΧΧΧ), which literally means "to bow down" or "prostrate oneself." It denotes an act of profound respect, submission, or worship, often directed towards God or a king. Absalom's refusal to accept this traditional gesture, combined with his act of "kissing" (from the Hebrew nashaq, Χ Χ©Χ§), which signifies affection or greeting among equals, was a calculated inversion of social norms. He was deliberately blurring the lines of authority and fostering a false sense of intimacy with the common people.
Practical Application
This verse serves as a cautionary tale about leadership and discerning character. It reminds us to:
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