2 Corinthians 11:20

For ye suffer, if a man bring you into bondage, if a man devour [you], if a man take [of you], if a man exalt himself, if a man smite you on the face.

For {G1063} ye suffer {G430}, if a man {G1536} bring {G2615} you {G5209} into bondage {G2615}, if a man {G1536} devour {G2719} you, if a man {G1536} take {G2983} of you, if a man {G1536} exalt himself {G1869}, if a man {G1536} smite {G1194} you {G5209} on {G1519} the face {G4383}.

You put up with it if someone makes slaves of you, exploits you, takes you in, puffs himself up, slaps you in the face.

In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.

For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face.

Context

This verse is part of Paul's passionate, and somewhat sarcastic, defense of his apostolic ministry against the influence of "super-apostles" or false teachers who had infiltrated the Corinthian church. In 2 Corinthians 11, Paul reluctantly engages in what he calls "foolish boasting" to highlight the stark contrast between his genuine, self-sacrificing service and the self-serving, exploitative nature of these imposters. Verse 20 follows his statement in 2 Corinthians 11:19, where he ironically notes, "For ye suffer fools gladly, seeing ye yourselves are wise." He then proceeds to list the various forms of abuse and exploitation the Corinthians tolerated from these false teachers, implicitly contrasting it with their critical attitude towards him, who never burdened them.

Key Themes

  • Tolerance of Abuse: The verse vividly describes the Corinthians' surprising willingness to endure significant mistreatment from the false apostles. This highlights a concerning lack of discernment and self-respect within the church.
  • Exploitation by False Teachers: Paul exposes the true character of these imposters, who sought to enslave, financially drain, and physically abuse the believers for their own gain. Their ministry was one of control and consumption.
  • Contrast with True Apostleship: By listing these abuses, Paul implicitly contrasts his own self-sacrificing ministry (as detailed in 2 Corinthians 11:23-28), where he never exploited the Corinthians but rather worked to serve them.
  • Irony and Sarcasm: Paul uses sharp irony to shame the Corinthians, pointing out the absurdity of their situation: they allow themselves to be victimized by false teachers yet find fault with the one who genuinely cares for them.

Linguistic Insights

  • "bring you into bondage" (καταδουλοῖ - katadouloi): This Greek word means to enslave or bring into servitude. It suggests a loss of freedom, possibly spiritual or financial, under the control of these false teachers.
  • "devour [you]" (κατεσθίει - katesthiei): Literally "to eat up" or "consume." This strongly implies financial exploitation, where the false teachers were draining the Corinthians' resources.
  • "take [of you]" (λαμβάνει - lambanei): While a general word for "to take," in this context, it likely refers to taking advantage of them, seizing their possessions, or demanding tribute.
  • "exalt himself" (ἐπαίρεται - epairetai): Means "to lift oneself up" or "to be arrogant." This describes the self-important, boastful nature of the false apostles, contrasting sharply with Paul's humility.
  • "smite you on the face" (δέρει εἰς πρόσωπον - derei eis prosopon): This is a powerful and vivid image, meaning "to beat on the face." It signifies extreme humiliation, physical abuse, or a blatant display of contempt and control. The fact that the Corinthians tolerated such treatment is astonishing and underscores Paul's outrage.

Practical Application

This verse serves as a timeless warning against spiritual exploitation and highlights the critical need for discernment within the church. Believers today must be vigilant against those who seek to control, financially burden, or demean them under the guise of spiritual authority. True spiritual leadership, modeled by Christ Himself, is characterized by service, humility, and seeking the welfare of the flock, not personal gain or power (Mark 10:45). We are called to test the spirits and teachings (1 John 4:1) and not passively accept any form of abuse, even if it comes from those claiming to be spiritual leaders. Recognizing the signs of exploitation – control, financial demands, arrogance, and disrespect – is crucial for protecting oneself and the church from harmful influences.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Galatians 2:4

    And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
  • Galatians 5:1

    ¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
  • Galatians 4:9

    But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
  • Galatians 4:3

    Even so we, when we were children, were in bondage under the elements of the world:
  • Lamentations 3:30

    He giveth [his] cheek to him that smiteth him: he is filled full with reproach.
  • 2 Corinthians 1:24

    Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
  • Isaiah 50:6

    I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

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