1 Kings 5:6

KJV

Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that [there is] not among us any that can skill to hew timber like unto the Sidonians.

KJV (with Strong's)

Now therefore command {H6680} thou that they hew {H3772} me cedar trees {H730} out of Lebanon {H3844}; and my servants {H5650} shall be with thy servants {H5650}: and unto thee will I give {H5414} hire {H7939} for thy servants {H5650} according to all that thou shalt appoint {H559}: for thou knowest {H3045} that there is not among us any {H376} that can skill {H3045} to hew {H3772} timber {H6086} like unto the Sidonians {H6722}.

Complete Jewish Bible

Therefore, order your people to cut down cedar trees from the L'vanon for me. My servants will be with your servants. I will pay your servants according to everything you say; for you know that we have no one among us as skilled in felling trees as the Tzidonim."

Berean Standard Bible

Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”

American Standard Version

Now therefore command thou that they cut me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say: for thou knowest that there is not among us any that knoweth how to cut timber like unto the Sidonians.

Commentary

### SUMMARY
1 Kings 5:6 records King Solomon's strategic request to King Hiram of Tyre for specialized assistance in procuring and processing vast quantities of cedar timber from Lebanon. Recognizing that Israel lacked the unique expertise of the Sidonians in large-scale logging and fine carpentry, Solomon humbly sought Hiram's skilled laborers, offering fair compensation and proposing a collaborative effort between their servants. This pivotal moment underscores Solomon's wisdom, his diligent preparation for the construction of the Lord's Temple, and the necessity of international cooperation in fulfilling God's grand purposes.

### CONTEXT
* **Literary Context:** This verse is situated within the broader narrative of Solomon's preparations for building the Temple, a task inherited from his father, King David, who was forbidden from building it himself ([2 Samuel 7:12-13](/2_samuel/7-12-13 "2 Samuel 7:12-13 - Davidic Covenant and Temple Promise")). The chapter opens with King Hiram of Tyre, a long-time ally of David, sending envoys to Solomon upon hearing of his anointing ([1 Kings 5:1](/1_kings/5-1 "1 Kings 5:1 - Hiram's Friendship with Solomon")). Solomon seizes this opportunity, leveraging the established diplomatic relationship to secure the specialized resources essential for the monumental construction project. This verse directly follows Solomon's affirmation of his intention to build the Temple, as commanded by the Lord to David, and precedes the detailed logistical arrangements and the commencement of the work ([1 Kings 5:7-18](/1_kings/5-7-18 "1 Kings 5:7-18 - Solomon's Agreement with Hiram")).
* **Historical & Cultural Context:** The setting is the early 10th century BCE, a period of relative peace and prosperity under Solomon's reign. The kingdom of Israel, while agriculturally rich, was not renowned for its timber industry or specialized craftsmanship in large-scale construction. In contrast, the Phoenician city-states of Tyre and Sidon, located to Israel's north along the Mediterranean coast, were master maritime traders, shipbuilders, and highly skilled artisans, particularly in working with the magnificent cedar forests of Lebanon. Lebanese cedar was a prized commodity throughout the ancient Near East, valued for its durability, beauty, and aromatic qualities. The phrase "Sidonians" here is often used as a broader term for Phoenicians, highlighting their preeminence in this specific craft. The relationship between Solomon and Hiram reflects a common practice of ancient Near Eastern diplomacy, where alliances were cemented through trade agreements, exchange of resources, and shared labor for major state projects.
* **Key Themes:** This verse contributes significantly to several overarching themes in 1 Kings and the broader biblical narrative. It highlights **Divine Wisdom in Practical Application**, as Solomon's God-given wisdom ([1 Kings 3:9-12](/1_kings/3-9-12 "1 Kings 3:9-12 - Solomon's Request for Wisdom")) is demonstrated not just in judgment but in strategic planning and humble recognition of external expertise. It underscores the theme of **International Cooperation for God's Purposes**, showing how God can use nations outside Israel to contribute to His work, even the building of His dwelling place. The explicit acknowledgment of the Sidonians' superior skill emphasizes the theme of **Valuing Specialized Expertise** and the humility required to seek help where one's own resources are insufficient. Finally, it speaks to **Diligence and Resourcefulness in Sacred Tasks**, as Solomon spares no effort or expense in ensuring the Temple is built with the finest materials and craftsmanship, reflecting the reverence due to God's house, a theme that continues throughout the detailed descriptions of the Temple's construction in [1 Kings 6](/1_kings/6 "1 Kings 6 - Construction of the Temple").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Hew (Hebrew, _karat_):** This verb, כרת (_karat_), means "to cut down," "to fell," or "to cut off." In this context, it specifically refers to the act of felling trees, particularly the large and majestic cedars of Lebanon. It implies not just a simple cutting but a skilled process of timber extraction, often involving specialized tools and techniques to ensure the quality and usability of the wood for construction. The choice of this word emphasizes the labor-intensive and expert nature of the task Solomon is requesting.
* **Skill (Hebrew, _lada'at_):** The KJV phrase "can skill to hew timber" translates the Hebrew לדעת (_lada'at_), which literally means "to know" or "to have knowledge." However, in this context, it carries the connotation of "to have practical knowledge," "to be experienced," or "to be proficient in a craft." It signifies a deep, practical understanding and mastery of the art of timber-hewing, distinguishing mere laborers from expert craftsmen. Solomon's statement is a direct acknowledgment of the Sidonians' unparalleled proficiency in this specialized field.
* **Sidonians (Hebrew, _Tsidonim_):** The Sidonians were the inhabitants of Sidon, one of the principal Phoenician city-states, often used interchangeably with Tyrians or Phoenicians in general. Historically, the Phoenicians were renowned throughout the ancient world for their seafaring, trade, and exceptional craftsmanship, especially in working with wood, metals, and textiles. Their proximity to the cedar forests of Lebanon gave them unique expertise in felling, transporting, and preparing these massive trees for construction. Solomon's specific mention of "Sidonians" underscores their reputation as the premier timber experts of the region.

#### Verse Breakdown
* **"Now therefore command thou that they hew me cedar trees out of Lebanon;":** Solomon initiates the request with a diplomatic command, acknowledging Hiram's authority over his people. The specific request is for "cedar trees," highlighting the desired material, known for its durability, beauty, and fragrance, making it ideal for the Temple. The source, "Lebanon," points to the famous cedar forests, a natural resource under Phoenician control. This clause establishes the primary objective: securing high-quality timber.
* **"and my servants shall be with thy servants:":** This phrase proposes a collaborative labor arrangement. Solomon's servants would work alongside Hiram's, likely to assist in the less specialized tasks, learn from the Sidonian experts, and perhaps oversee the quality and quantity of the timber for Israel's specific needs. It signifies a partnership rather than a mere transactional purchase, fostering goodwill and shared effort.
* **"and unto thee will I give hire for thy servants according to all that thou shalt appoint:":** Solomon assures Hiram of fair and generous compensation. The phrase "according to all that thou shalt appoint" grants Hiram the prerogative to set the terms of payment, demonstrating Solomon's trust and willingness to pay whatever is deemed appropriate for such valuable and specialized labor. This commitment to fair compensation underlines the importance Solomon placed on the project and the value he ascribed to Hiram's assistance.
* **"for thou knowest that [there is] not among us any that can skill to hew timber like unto the Sidonians.":** This concluding clause provides the rationale for the entire request. It is a humble and diplomatic admission of Israel's lack of specialized expertise in large-scale timber-hewing. Solomon appeals to Hiram's own knowledge, flattering him by acknowledging the unparalleled skill of his people, the Sidonians. This statement not only justifies the request but also highlights Solomon's practical wisdom in recognizing his kingdom's limitations and seeking external excellence for a divine purpose.

#### Literary Devices
The verse primarily employs **Direct Speech**, presenting Solomon's words verbatim, which lends immediacy and authenticity to the diplomatic exchange. The language used is characteristic of **Diplomacy and Negotiation** between ancient Near Eastern kings, featuring respectful address, clear requests, and assurances of compensation. There is an implicit **Contrast** drawn between the capabilities of Israelite laborers and the specialized expertise of the Sidonians, with Solomon humbly acknowledging Israel's deficiency in this specific craft. This acknowledgment also demonstrates **Humility** on Solomon's part, a wise leader willing to admit limitations for the greater good. Furthermore, the verse serves as a subtle **Foreshadowing** of the immense scale and complexity of the Temple construction project, indicating that it will require resources and skills beyond Israel's immediate capacity.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse, while seemingly a simple logistical request, is rich with theological implications. It demonstrates how God's wisdom, granted to Solomon, manifested not only in judicial decisions but also in practical leadership and strategic foresight. Solomon's willingness to acknowledge Israel's limitations and seek external expertise, even from a foreign nation, reflects a humble and pragmatic approach to fulfilling a divinely mandated task. It illustrates that God's provision often comes through human means, including the specialized skills of others, even those outside the covenant community. The meticulous planning and pursuit of excellence in materials and labor for the Temple underscore the sacredness of the undertaking and the reverence due to God's dwelling place. This collaboration also hints at a broader vision of God's redemptive plan, where diverse peoples contribute to His glory, foreshadowing the inclusion of Gentiles in God's ultimate spiritual house.

* [Exodus 31:3](/exodus/31-3 "Exodus 31:3 - Bezalel's Divine Skill"): "And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship," (God supernaturally gifted Bezalel and Oholiab with skills for the Tabernacle, showing divine provision for sacred craftsmanship).
* [Proverbs 24:6](/proverbs/24-6 "Proverbs 24:6 - Wisdom for Warfare and Counsel"): "For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety." (Emphasizes the value of seeking wise counsel and diverse perspectives for successful endeavors, aligning with Solomon's action).
* [Nehemiah 2:4-8](/nehemiah/2-4-8 "Nehemiah 2:4-8 - Nehemiah's Request for Materials"): "And the king granted me, according to the good hand of my God upon me. Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me." (Nehemiah, like Solomon, strategically requests specific materials and assistance from a foreign king for a sacred rebuilding project, trusting in God's enabling hand).

### REFLECTION AND APPLICATION
Solomon's request in 1 Kings 5:6 offers profound lessons for believers today. It calls us to cultivate a spirit of humility, recognizing that while God has gifted each of us, we are not self-sufficient. There are areas where others possess superior skills, knowledge, or resources, and wisdom dictates that we seek out and value such expertise, especially when engaged in God's work. This verse encourages us to embrace collaboration, understanding that the greatest achievements for God's kingdom often require diverse talents working in concert, transcending individual or even national boundaries. It challenges us to pursue excellence in all our endeavors, particularly those dedicated to the Lord, reminding us that diligent planning, strategic partnerships, and the use of the best available resources honor God. Ultimately, it teaches us that true strength lies not in self-reliance, but in acknowledging our limitations and strategically leveraging the gifts God has distributed across His creation, all for His glory.

#### Questions for Reflection
* **In what areas of my life or ministry do I need to humbly acknowledge my limitations and seek external expertise?**
* **How can I better value and integrate the diverse skills and gifts of others in my community or team, rather than trying to do everything myself?**
* **What does it mean to pursue excellence and meticulous planning in my service to God, mirroring Solomon's dedication to the Temple?**
* **Are there strategic partnerships I should be cultivating, even with those outside my immediate circle, to advance God's purposes?**

### FAQ
**Why were the Sidonians specifically mentioned as superior timber hewers?**

Answer: The Sidonians, along with the Tyrians, were part of the broader Phoenician civilization, which was renowned throughout the ancient world for its advanced maritime and timber industries. Their geographical proximity to the vast cedar forests of Lebanon gave them unparalleled experience and expertise in felling, transporting, and processing these massive trees. Unlike Israel, which was primarily an agricultural society, Phoenicia's economy was built on trade and craftsmanship, necessitating highly specialized skills in areas like logging, shipbuilding, and fine carpentry. Therefore, Solomon's acknowledgment of their superior skill was a factual recognition of their established reputation and practical mastery in this specific craft.

**Did Solomon's request imply that the Israelites were unskilled laborers in general?**

Answer: No, Solomon's statement does not imply that the Israelites were generally unskilled. Israel had its own craftsmen, as evidenced by the construction of the Tabernacle centuries earlier, for which God divinely gifted individuals like Bezalel with various skills ([Exodus 31:1-5](/exodus/31-1-5 "Exodus 31:1-5 - Bezalel and Oholiab Appointed")). However, the specific expertise required for large-scale felling of massive cedar trees, transporting them over difficult terrain, and preparing them for a monumental architectural project like the Temple was highly specialized. This was not a common skill set within an agrarian society like Israel. Solomon's request highlights a specific deficiency in a niche area of expertise, not a general lack of skill among his people. It was a pragmatic decision to secure the best possible labor for a sacred and complex undertaking.

### CHRIST-CENTERED FULFILLMENT
The narrative of Solomon building the physical Temple, relying on foreign expertise and precious materials, finds its ultimate fulfillment in Jesus Christ, who is the true Temple and the ultimate builder of God's spiritual house. Just as Solomon sought the finest cedars from Lebanon, so too does God, through Christ, gather "living stones"—believers from every tribe and nation—to be built into a spiritual dwelling place for His presence ([1 Peter 2:5](/1_peter/2-5 "1 Peter 2:5 - Living Stones in a Spiritual House")). Solomon’s humble acknowledgment of the Sidonians' superior skill foreshadows Christ's own humility, who, though divine, "made himself of no reputation, and took upon him the form of a servant" ([Philippians 2:7](/philippians/2-7 "Philippians 2:7 - Christ's Humility")). The "hire" Solomon promised for the Sidonian laborers points to the immeasurable cost of our redemption, for we "were not redeemed with corruptible things, as silver and gold... but with the precious blood of Christ, as of a lamb without blemish and without spot" ([1 Peter 1:18-19](/1_peter/1-18-19 "1 Peter 1:18-19 - Redemption through Christ's Blood")). Moreover, the wisdom Solomon displayed in strategic planning and valuing diverse gifts finds its perfect embodiment in Christ, in whom "are hid all the treasures of wisdom and knowledge" ([Colossians 2:3](/colossians/2-3 "Colossians 2:3 - Christ, in whom are hidden all the treasures of wisdom and knowledge")). The physical Temple, built with human hands and foreign aid, was a shadow of the spiritual reality of God dwelling among His people through Christ, the cornerstone ([Ephesians 2:20-22](/ephesians/2-20-22 "Ephesians 2:20-22 - Christ the Cornerstone, Building the Church")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Chronicles 2:8

Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants [shall be] with thy servants,

Philippians 4:8

Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.

1 Kings 6:9

So he built the house, and finished it; and covered the house with beams and boards of cedar.

1 Kings 6:10

And [then] he built chambers against all the house, five cubits high: and they rested on the house [with] timber of cedar.

1 Corinthians 12:14

For the body is not one member, but many.

1 Corinthians 12:21

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

Ephesians 4:7

But unto every one of us is given grace according to the measure of the gift of Christ.