1 Corinthians 11:5
But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.
But {G1161} every {G3956} woman {G1135} that prayeth {G4336} or {G2228} prophesieth {G4395} with her head {G2776} uncovered {G177} dishonoureth {G2617} her {G1438} head {G2776}: for {G1063} that is {G2076} even {G2532} all one {G1520} as if {G846} she were shaven {G3587}.
but every woman who prays or prophesies with her head unveiled brings shame to her head — there is no difference between her and a woman who has had her head shaved.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
Cross-References
-
Deuteronomy 21:12
Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; -
Luke 2:36
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; -
Acts 2:17
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: -
1 Corinthians 14:34
¶ Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law. -
Acts 21:9
And the same man had four daughters, virgins, which did prophesy.
Commentary
1 Corinthians 11:5 is a key verse in Paul's instructions to the Corinthian church regarding order and conduct during public worship. It specifically addresses the appearance and behavior of women when they engage in spiritual activities like prayer or prophecy.
Context
In 1 Corinthians chapter 11, Paul is addressing several issues that have arisen in the Corinthian church, particularly concerning their public assemblies. His discussion moves from the concept of divine headship and authority (God is the head of Christ, Christ is the head of man, and man is the head of woman) to the practical implications of this order in their gatherings. The cultural norms of ancient Corinth, a bustling Roman city with diverse influences, played a significant role in how public appearances were perceived. For women, head coverings were often a symbol of modesty, honor, and social status, distinguishing respectable women from others.
Key Themes
Linguistic Insights
The Greek word for "head" is kephalē (κεφαλή), which can refer both to the literal physical head and, metaphorically, to a source, origin, or authority. Paul plays on this duality throughout the chapter. The phrase "uncovered" translates from akatakalyptos (ἀκατακάλυπτος), meaning "unveiled" or "not covered down."
The comparison, "for that is even all one as if she were shaven," highlights the severity of the perceived dishonor. In the Greco-Roman world, a woman having her head shaven (xuraō, ξυράω) was often a mark of deep disgrace, typically associated with punishment for adultery, prostitution, or public shame. By equating an uncovered head with a shaven head, Paul emphasizes the profound cultural offense and dishonor it represented in that specific context.
Practical Application
While the specific practice of head covering in worship is interpreted and applied differently across Christian traditions today, the underlying principles of 1 Corinthians 11:5 remain highly relevant:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.