TRV
Translation
King James Version
Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
KJV (with Strong's)
Let it even be established H539, that thy name H8034 may be magnified H1431 for H5704 ever H5769, saying H559, The LORD H3068 of hosts H6635 is the God H430 of Israel H3478, even a God H430 to Israel H3478: and let the house H1004 of David H1732 thy servant H5650 be established H3559 before H6440 thee.
Complete Jewish Bible
May your name be confirmed and magnified forever; so that it will be said, 'ADONAI-Tzva'ot is the God of Isra'el and the God for Isra'el, and the dynasty of David your servant will be set up in your presence.'
Berean Standard Bible
so that Your name will be established and magnified forever when it is said, ‘The LORD of Hosts, the God of Israel, is God over Israel.’ And may the house of Your servant David be established before You.
American Standard Version
And let thy name be established and magnified for ever, saying, Jehovah of hosts is the God of Israel, even a God to Israel: and the house of David thy servant is established before thee.
World English Bible Messianic
Let your name be established and magnified forever, saying, ‘The LORD of Hosts is the God of Israel, even a God to Israel. The house of David your servant is established before you.’
Geneva Bible (1599)
And let thy name be stable and magnified for euer, that it may be sayd, The Lord of hostes, God of Israel, is the God of Israel, and let the house of Dauid thy seruant bee stablished before thee.
Young's Literal Translation
and let it be stedfast, and Thy name is great unto the age, saying, Jehovah of Hosts, God of Israel, is God to Israel, and the house of Thy servant David is established before Thee;
In the KJVVerse 10,888 of 31,102
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Commentary on 1 Chronicles 17 verses 16–27
16 ¶ And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
18 What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
19 O LORD, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.
20 O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
21 And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
22 For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.
23 Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
24 Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
25 For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
26 And now, LORD, thou art God, and hast promised this goodness unto thy servant:
27 Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.
We have here David's solemn address to God, in answer to the gracious message he had now received from him. By faith he receives the promises, embraces them, and is persuaded of them, as the patriarchs, Heb, Ch1 11:13. How humbly does he here abase himself, and acknowledge his own unworthiness! How highly does he advance the name of God and admire his condescending grace and favour! With what devout affections does he magnify the God of Israel and what a value has he for the Israel of God! With what assurance does he build upon the promise, and with what a lively faith does he put it in suit! What an example is this to us of humble, believing, fervent prayer! The Lord enable us all thus to seek him! These things were largely observed, 2 Sa. 7. We shall therefore here observe only those few expressions in which the prayer, as we find it here, differs from the record of it there, and has something added to it.
I. That which is there expressed by way of question (Is this the manner of men, O Lord God?) is here an acknowledgment: "Thou hast regarded me according to the estate of a man of high degree. Thou hast made me a great man, and then treated me accordingly." God, by the covenant-relations into which he admits believers, the titles he gives them, the favours he bestows on them, and the preparations he has made for them, regards them according to the estate of men of high degree, though they are mean and vile. Having himself distinguished them, he treats them as persons of distinction, according to the quality he has been pleased to put upon them. Some give these words here another reading: "Thou hast looked upon me in the form of a man who art in the highest, the Lord God; or, Thou hast made me to see according to the form of a man the majesty of the Lord God." And so it points at the Messiah; for, as Abraham, so David, saw his day and was glad, saw it by faith, saw it in fashion as a man, the Word made flesh, and yet saw his glory as that of the only-begotten of the Father. And this was that which God spoke concerning his house for a great while to come, the foresight of which affected him more than any thing. And let it not be thought strange that David should speak so plainly of the two natures of Christ who in spirit called him Lord, though he knew he was to be his Son (Psa 110:1), and foresaw him lower than the angels for a little while, but afterwards crowned with glory and honour, Heb 2:6, Heb 2:7.
II. After the words What can David say more unto thee, it is here added, for the honour of they servant? Ch1 17:18. Note, The honour God puts upon his servants, by taking them into covenant and communion with himself, is so great that they need not, they cannot, desire to be more highly honoured. Were they to sit down and wish, they could not speak more for their own honour than the word of God has spoken.
III. It is very observable that what in Samuel is said to be for thy word's sake is here said to be for thy servant's sake, Ch1 17:19. Jesus Christ is both the Word of God (Rev 19:13) and the servant of God (Isa 42:1), and it is for his sake, upon the score of his meditation, that the promises are both made and made good to all believers; it is in him that they are yea and amen. For his sake is all kindness done, for his sake it is made known; to him we owe all this greatness and from him we are to expect all these great things; they are the unsearchable riches of Christ, which, if by faith we see in themselves and see in the hand of the Lord Jesus, we cannot but magnify as great things, the only true greatness, and speak honourably of accordingly.
IV. In Samuel, the Lord of hosts is said to be the God over Israel; here he is said to be the God of Israel, even a God to Israel, Ch1 17:24. His being the God of Israel bespeaks his having the name of their God and so calling himself; his being a God to Israel bespeaks his answering to the name, his filling up the relation, and doing all that to them which might be expected from him. There were those that were called gods of such and such nations, gods of Assyria and Egypt, gods of Hamad and Arpad; but they were no gods to them, for they stood them in no stead at all, were mere ciphers, nothing but a name. But the God of Israel is a God to Israel; all his attributes and perfections redound to their real benefit and advantage. Happy therefore, thrice happy, is the people whose God is Jehovah; for he will be a God to them, a God all-sufficient.
V. The closing words in Samuel are, With thy blessing let the house of thy servant be blessed forever. That is the language of a holy desire. But the closing words here are the language of a most holy faith: For thou blessest, O Lord! and it shall be blessed for ever, Ch1 17:27. 1. He was encouraged to beg a blessing because God had intimated to him that he had blessings in store for him and his family: "Thou blessest, O Lord! and therefore unto thee shall all flesh come for a blessing; unto thee do I come for the blessing promised to me." Promises are intended to direct and excite prayer. Has God said, I will bless? Let our hearts answer, Lord, bless me, 2. He was earnest for the blessing because he believed that those whom God blesses are truly and eternally blessed: Thou blessest, and it shall be blessed. Men can but beg the blessing; it is God that commands it. What he designs he effects; what he promises he performs; saying and doing are not two things with him. Nay, it shall be blessed for ever. His blessings shall not be revoked, cannot be opposed, and the benefits conferred by them are such as will survive time and days. David's prayer concludes as God's promise did (Ch1 17:14) with that which is for ever. God's word looks at things eternal, and so should our desires and hopes.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 16–27. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
1 Chronicles 17:24 encapsulates King David's profound prayer of thanksgiving, offered in response to God's unsolicited and unconditional covenantal promise to establish his "house" (dynasty) forever. In this pivotal verse, David petitions for the eternal establishment and magnification of God's name, recognizing that the enduring nature of his own kingdom is entirely dependent on the perpetual acknowledgment of the LORD of hosts as the true and exclusive God of Israel. It is a prayer that prioritizes God's glory and sovereign faithfulness, anticipating the lasting legacy of His divine plan through David's lineage.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
1 Chronicles 17:24 employs several significant literary devices that amplify its theological weight. The verse functions as both a Theological Declaration and a Prayer, articulating a profound truth about God's identity and David's humble, worshipful response. Repetition is evident in the recurrence of the concept of "established" (using both H539 and H3559), underscoring the theme of permanence and divine ordination central to the Davidic Covenant. The phrase "for ever" serves as Eternal Language, emphasizing the enduring and perpetual nature of God's name and David's house, pointing towards an ultimate, everlasting fulfillment. The use of the divine title "The LORD of hosts" is a powerful Epithet, highlighting God's omnipotence and sovereignty over all creation, reinforcing the reliability of His promises. The structure of the verse, moving from the establishment of God's name to the declaration of His unique identity, and then to the establishment of David's house, demonstrates a logical Progression that prioritizes God's glory as the foundational reason for all other blessings.
THEOLOGICAL AND THEMATIC CONNECTIONS
1 Chronicles 17:24 stands as a theological cornerstone, linking God's covenant faithfulness to His ultimate glory. It teaches that God's promises, especially those concerning an enduring kingdom, are not merely for human benefit but serve to magnify His name and reveal His unique identity as the sovereign "LORD of hosts." David's prayer demonstrates that true worship involves acknowledging God's absolute power and His unwavering commitment to His covenant people. The establishment of David's house is thus a visible sign of God's invisible attributes, a testament to His faithfulness that resounds through history, inviting all to declare His greatness. This verse foreshadows a kingdom that transcends earthly limitations, rooted in divine decree rather than human strength, ultimately pointing to the eternal reign of the Messiah.
REFLECTION AND APPLICATION
1 Chronicles 17:24 offers profound lessons for believers today, inviting us to reorient our perspectives and priorities. David's humble response to God's extravagant grace teaches us to prioritize God's glory above all else. Our prayers, like David's, should be less about our own desires and more about the magnification of God's name in the world. When we experience God's faithfulness in our lives, our ultimate response should be to declare His greatness, acknowledging Him as the "LORD of hosts" who is truly our God. This verse reminds us that God's promises are firm and eternally established, not because of our merit, but because of His unchanging character and sovereign power. We are called to live lives that bear witness to His faithfulness, so that others, seeing His work in and through us, might also declare His name magnified forever. Our ultimate purpose, like David's, is to live for the praise of His glorious grace, trusting that as His name is exalted, so too will His eternal kingdom be established in and through us.
Questions for Reflection
FAQ
What is the significance of the phrase "The LORD of hosts"?
Answer: "The LORD of hosts" (Hebrew: Yahweh Sabaoth) is a powerful and majestic title for God, emphasizing His supreme authority and omnipotence. "Hosts" refers to armies, whether celestial or earthly, implying that God is the commander of all forces and powers in the universe. This title assures David, and us, that the God who makes promises is fully capable of fulfilling them, overcoming any obstacle. It highlights His absolute sovereignty over all creation and history, making Him utterly trustworthy.
How does David's prayer in 1 Chronicles 17:24 relate to God's promise to him?
Answer: David's prayer in 1 Chronicles 17:24 is a direct, humble, and grateful response to God's unconditional covenantal promise in 1 Chronicles 17:10-14. God promised to build David a "house" (an enduring dynasty) and establish his kingdom forever. David, overwhelmed by this unsolicited grace, responds by praying that God's name would be magnified forever because of this faithfulness, and that his own house would be established as a testament to God's glory. It shows David's understanding that God's blessings are ultimately for God's own praise.
What does "let the house of David thy servant be established before thee" imply for the future?
Answer: This phrase implies a divinely ordained and enduring dynasty for David, secured by God's own faithfulness. It points to a continuous line of kings from David's lineage, a promise that would find its ultimate and eternal fulfillment not in any earthly king, but in the Messiah. The phrase "before thee" signifies that this establishment is under God's direct oversight, by His decree, and for His purposes, ensuring its permanence and divine legitimacy. It sets the stage for the coming of the Son of David, whose kingdom will indeed be established forever.
CHRIST-CENTERED FULFILLMENT
1 Chronicles 17:24 finds its ultimate and glorious fulfillment in Jesus Christ. The promise of an eternally "established" house for David, made by the "LORD of hosts," culminates in the person and work of the Messiah. Jesus, as the rightful Son of David, inherits this covenant, and His kingdom is indeed the one that "shall be established for ever." The angel Gabriel's words to Mary in Luke 1:32-33 explicitly connect Jesus to this enduring Davidic throne. Through His death, resurrection, and ascension, Christ has established a spiritual and eternal kingdom that will never end, as declared in Revelation 11:15. It is through Jesus that God's name is most perfectly "magnified for ever," for He is the one who fully revealed the Father's glory (John 17:4) and received a name that is above every name (Philippians 2:9-11). The establishment of David's house "before thee" is thus realized in Christ's eternal reign at the right hand of God, where He truly is the "God of Israel, even a God to Israel" for all who believe, bringing about the ultimate magnification of God's name through His redemptive work.