Zechariah 6:15

KJV

And they [that are] far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And [this] shall come to pass, if ye will diligently obey the voice of the LORD your God.

KJV (with Strong's)

And they that are far off {H7350} shall come {H935} and build {H1129} in the temple {H1964} of the LORD {H3068}, and ye shall know {H3045} that the LORD {H3068} of hosts {H6635} hath sent {H7971} me unto you. And this shall come to pass, if ye will diligently {H8085} obey {H8085} the voice {H6963} of the LORD {H3068} your God {H430}.

Complete Jewish Bible

Those who are now far away will come and help rebuild the temple of ADONAI." Then you will know that it is ADONAI-Tzva'ot who sent me to you. And it will all come about, provided you heed carefully what ADONAI your God says.'"

Berean Standard Bible

Even those far away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you diligently obey the voice of the LORD your God.”

American Standard Version

And they that are far off shall come and build in the temple of Jehovah; and ye shall know that Jehovah of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of Jehovah your God.

Commentary

### SUMMARY
Zechariah 6:15 is a profound prophetic declaration that culminates Zechariah's series of visions, revealing God's expansive plan for the future. It foretells the inclusion of distant peoples in the rebuilding and spiritual flourishing of God's temple, serving as a divine validation of Zechariah's prophetic commission. Crucially, the verse underscores that the full realization of these promises is contingent upon the diligent obedience of God's people to His voice.

### CONTEXT
* **Literary Context:** Zechariah 6:15 serves as the concluding statement to the eighth and final night vision, which began in [Zechariah 6:1](/zechariah/6-1 "Zechariah 6:1 - The Four Chariots"). This vision depicted four chariots representing God's sovereign judgment and control over the earth. Immediately preceding verse 15, Zechariah is commanded to take silver and gold from the exiles, make a crown, and place it on the head of Joshua the high priest ([Zechariah 6:9-11](/zechariah/6-9-11 "Zechariah 6:9-11 - The Crowning of Joshua")). This act is deeply symbolic, pointing to the coming Messiah, referred to as "the Branch," who will build the Lord's temple and reign as both priest and king ([Zechariah 6:12-13](/zechariah/6-12-13 "Zechariah 6:12-13 - The Branch Will Build the Temple")). Thus, verse 15 ties the immediate task of temple rebuilding to a grander, future, messianic reality, emphasizing that the completion of this work and the recognition of God's messenger are conditional upon the community's faithfulness.
* **Historical & Cultural Context:** The prophecy in Zechariah 6:15 is delivered during the post-exilic period, around 520 BC, to the returned Jewish exiles in Jerusalem. These exiles, led by Zerubbabel and Joshua, faced immense challenges and discouragement in rebuilding the Second Temple, which lay in ruins after the Babylonian destruction. They contended with internal apathy, economic hardship, and external opposition from surrounding peoples. The phrase "they that are far off" would have resonated deeply, referring not only to the Jewish diaspora who might contribute to the temple but also, prophetically, to the Gentiles. In a culture where the temple was the central place of worship and national identity, the idea of foreigners participating in its construction was revolutionary, pointing to a future beyond the immediate ethnic boundaries of Israel.
* **Key Themes:** Zechariah 6:15 contributes significantly to several overarching themes within the book of Zechariah and broader biblical theology. It highlights the **Messianic Hope**, particularly through the figure of "the Branch" ([Zechariah 3:8](/zechariah/3-8 "Zechariah 3:8 - The Branch")), whose future reign will bring about the ultimate fulfillment of God's promises. The verse also emphasizes the theme of **Temple Rebuilding**, not just as a physical structure, but as a symbol of God's restored presence among His people and eventually, among all nations. Crucially, it introduces the theme of **Inclusion of the Gentiles**, foreshadowing a time when non-Israelites will participate in the worship of the true God, a concept profoundly developed in the New Testament (e.g., [Ephesians 2:11-13](/ephesians/2-11-13 "Ephesians 2:11-13 - Gentiles Brought Near by Christ")). Finally, the verse underscores the paramount importance of **Conditional Obedience**, asserting that the full manifestation of God's blessings and the realization of His promises are directly linked to the diligent hearkening to His voice, a principle deeply rooted in the Mosaic covenant (e.g., [Deuteronomy 28:1-14](/deuteronomy/28-1-14 "Deuteronomy 28:1-14 - Blessings for Obedience")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **far off (Hebrew, _râchôwq'_):** H7350, a primitive root meaning remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition). In Zechariah 6:15, "far off" denotes geographical distance, referring to those outside the immediate community of returned exiles. Prophetically, it carries the profound implication of non-Israelites (Gentiles) who are distant from God's covenant people, yet are destined to be drawn near and participate in His redemptive work.
* **build (Hebrew, _bânâh'_):** H1129, a primitive root meaning to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. While literally referring to the construction of the physical Second Temple, this word also carries a figurative sense of establishing, restoring, or creating a spiritual community. The participation of "those far off" in building points to a collective, inclusive effort in the establishment of God's kingdom.
* **diligently obey (Hebrew, _shâmaʻ'_):** H8085, a primitive root meaning to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.). The Hebrew construction here, using the infinitive absolute before the finite verb (shâmoa‘ tishme‘u), emphasizes the intensity and certainty of the action. It means "to hear diligently," "to surely obey," or "to listen carefully and continually." This highlights that the promised blessings and the fulfillment of God's plan are not automatic but are contingent upon a profound, consistent, and active response of obedience from His people.

#### Verse Breakdown
* **"And they [that are] far off shall come and build in the temple of the LORD,"**: This opening clause presents a radical prophetic vision. "They that are far off" refers to individuals from distant lands, traditionally understood as Gentiles, who will actively participate in the construction of God's temple. While initially pertaining to the physical Second Temple, this prophecy extends to the spiritual temple of God's presence, signifying a future era of universal worship where God's people are drawn from all nations. This challenges the exclusive mindset prevalent in post-exilic Israel and points to God's expansive redemptive plan.
* **"and ye shall know that the LORD of hosts hath sent me unto you."**: This clause serves as a divine attestation to Zechariah's prophetic authority. The fulfillment of the preceding promise—the coming of distant peoples to build—will serve as undeniable proof that Zechariah's message and commission are truly from God. The title "LORD of hosts" (YHWH Sabaoth) emphasizes God's supreme power, sovereignty, and control over all creation and heavenly armies, lending immense weight to the divine origin of the prophecy. This knowing is not mere intellectual assent but an experiential recognition of God's faithfulness.
* **"And [this] shall come to pass, if ye will diligently obey the voice of the LORD your God."**: This concluding clause introduces a crucial condition for the realization of the promises. The phrase "diligently obey" (a strong Hebrew idiom for emphatic obedience) underscores that the blessings and the full manifestation of God's plan are not unconditional. While God's ultimate purposes are sovereignly assured, the immediate and progressive experience of these blessings by the community is contingent upon their faithful and continuous adherence to God's commands. It highlights the reciprocal nature of the covenant relationship, where human responsiveness is essential for divine favor.

#### Literary Devices
Zechariah 6:15 employs several significant literary devices to convey its powerful message. **Symbolism** is prominent, particularly in the "temple," which represents not only the physical structure being rebuilt but also the spiritual dwelling place of God, ultimately fulfilled in the church. The phrase "they that are far off" is also deeply symbolic, initially referring to the Jewish diaspora but expanding prophetically to signify the inclusion of the **Gentiles** in God's redemptive plan. The verse also features a clear **Conditional Clause**, "if ye will diligently obey the voice of the LORD your God," which highlights the covenantal nature of God's relationship with His people and the necessity of human response for the experience of divine blessing. Furthermore, the use of the divine title **"LORD of hosts"** serves as a powerful affirmation of God's supreme authority and the certainty of His word, lending an air of divine attestation to Zechariah's prophecy. The emphatic repetition in the Hebrew for "diligently obey" (an infinitive absolute construction) acts as a form of **Intensification**, underscoring the vital importance of wholehearted and continuous obedience.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Zechariah 6:15 stands as a pivotal prophetic statement, weaving together themes of divine sovereignty, universal salvation, and the enduring importance of human obedience. It reveals God's expansive heart, demonstrating His intention to draw people from all nations into His worship and service, transcending the boundaries of ethnic Israel. This vision of an inclusive, global community participating in the building of God's "temple" foreshadows the New Covenant reality where the church becomes the spiritual dwelling place of God, built upon Christ as the cornerstone. The verse also powerfully affirms that while God's ultimate plan is certain, the immediate experience of His blessings and the full manifestation of His promises are intrinsically linked to the faithful and diligent obedience of His people, reminding us that a genuine relationship with God is characterized by responsive submission to His voice.

* [Isaiah 56:6-7](/isaiah/56-6-7 "Isaiah 56:6-7 - My House Shall Be Called a House of Prayer for All People")
* [Ephesians 2:19-22](/ephesians/2-19-22 "Ephesians 2:19-22 - Built on the Foundation of Apostles and Prophets")
* [John 14:23](/john/14-23 "John 14:23 - If Anyone Loves Me, He Will Keep My Word")

### REFLECTION AND APPLICATION
Zechariah 6:15 offers profound encouragement and a compelling challenge for believers today. It reminds us of the global scope of God's redemptive plan, urging us to embrace a vision of mission that extends beyond our immediate communities to include "those who are far off." This calls us to actively participate in God's ongoing work of building His spiritual temple—the Church—by sharing the Gospel, discipling new believers, and fostering unity among diverse peoples. Furthermore, the verse reinforces the certainty of God's promises, even when their fulfillment seems distant or the challenges overwhelming. Just as the post-exilic community was assured of God's presence and the divine origin of Zechariah's message, we too can trust that God is at work, fulfilling His word through His appointed means. Most importantly, Zechariah 6:15 serves as a timeless call to diligent obedience. Our experience of God's blessings, our effectiveness in His service, and the tangible manifestation of His kingdom in our lives and in the world are deeply intertwined with our willingness to listen attentively and respond faithfully to His voice in every aspect of our daily walk.

#### Questions for Reflection
* **How does Zechariah 6:15 challenge my understanding of God's inclusive plan for all nations, and how might I participate more fully in reaching "those who are far off"?**
* **In what specific areas of my life am I being called to "diligently obey the voice of the LORD my God," and what practical steps can I take to cultivate a more responsive heart?**
* **How does the promise of "knowing that the LORD of hosts hath sent me" encourage me to trust in God's appointed leaders and His unfolding plan, even when circumstances seem uncertain or difficult?**

### FAQ
**Who are "they that are far off" in this prophecy?**

Answer: While initially referring to the Jewish diaspora who were geographically distant from Jerusalem but would contribute to the temple rebuilding, the phrase "they that are far off" carries a profound prophetic meaning. It primarily signifies the Gentiles, those outside the covenant community of Israel. This interpretation is strongly supported by later biblical revelation, particularly in the New Testament, where the Gospel breaks down barriers and brings those who were once "far off" near to God through Christ ([Ephesians 2:13](/ephesians/2-13 "Ephesians 2:13 - Made Nigh by the Blood of Christ")). This points to the universal scope of God's salvation plan, encompassing all peoples.

**What does "build in the temple of the LORD" signify beyond the physical structure?**

Answer: While the immediate historical context refers to the physical rebuilding of the Second Temple in Jerusalem, the phrase "build in the temple of the LORD" carries significant spiritual and eschatological implications. Prophetically, it points to the construction of God's spiritual temple, which is ultimately fulfilled in the New Testament Church. Believers, both Jew and Gentile, are described as "living stones" being built into a spiritual house, a dwelling place for God's Spirit ([1 Peter 2:5](/1_peter/2-5 "1 Peter 2:5 - Living Stones in a Spiritual House")). This signifies the active participation of all peoples in the establishment and growth of God's kingdom, where Christ Himself is the cornerstone ([Ephesians 2:20-22](/ephesians/2-20-22 "Ephesians 2:20-22 - Built on the Foundation of Apostles and Prophets")).

**Why is "diligently obey the voice of the LORD your God" presented as a condition?**

Answer: The concluding conditional clause, "if ye will diligently obey the voice of the LORD your God," highlights the covenantal nature of God's relationship with His people. While God's ultimate plan for salvation and the establishment of His kingdom is sovereignly assured, the immediate and progressive experience of His blessings and the full manifestation of His promises within a community are often contingent upon human responsiveness. This principle, deeply embedded in Old Testament covenant theology (e.g., [Deuteronomy 11:26-28](/deuteronomy/11-26-28 "Deuteronomy 11:26-28 - Blessings and Curses")), emphasizes that genuine faith is demonstrated through active obedience. It's not about earning salvation, but about living in faithful partnership with God, allowing His will to be realized through His obedient people.

### CHRIST-CENTERED FULFILLMENT
Zechariah 6:15 finds its ultimate and most profound fulfillment in Jesus Christ. He is the true "Branch" ([Zechariah 6:12](/zechariah/6-12 "Zechariah 6:12 - The Branch")), the Messiah who not only rebuilt the temple but became the very embodiment of the temple itself, declaring, "[Destroy this temple, and in three days I will raise it up!](/john/2-19 "John 2:19 - Jesus Speaks of His Body as the Temple")" (referring to His body). Through His atoning work, Jesus broke down the dividing wall between Jew and Gentile, making those who were once "far off" to be "[made nigh by the blood of Christ](/ephesians/2-13 "Ephesians 2:13 - Made Nigh by the Blood of Christ")" and enabling them to be "[fellow citizens with the saints and members of the household of God](/ephesians/2-19 "Ephesians 2:19 - Fellow Citizens with the Saints")". The coming of "those far off" to build in the temple is realized as believers from every nation are incorporated as "[living stones](/1_peter/2-5 "1 Peter 2:5 - Living Stones in a Spiritual House")" into the spiritual house that is the Church, with Christ as the chief cornerstone ([Ephesians 2:20](/ephesians/2-20 "Ephesians 2:20 - Christ the Cornerstone")). Furthermore, the condition of "diligently obey the voice of the LORD your God" is perfectly fulfilled in Christ's own life of perfect obedience to the Father ([Philippians 2:8](/philippians/2-8 "Philippians 2:8 - Obedience to Death")). It is through His obedience that the promises of God are secured for all who believe, enabling us, by the power of the Holy Spirit, to also walk in obedience and truly "know that the LORD of hosts hath sent" His Son to reconcile the world to Himself ([2 Corinthians 5:19](/2_corinthians/5-19 "2 Corinthians 5:19 - God Was Reconciling the World to Himself in Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 60:10

And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

Zechariah 3:7

Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

Isaiah 56:6

Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

Isaiah 56:8

The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather [others] to him, beside those that are gathered unto him.

Acts 2:39

For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.

Isaiah 57:19

I create the fruit of the lips; Peace, peace to [him that is] far off, and to [him that is] near, saith the LORD; and I will heal him.

Isaiah 58:10

And [if] thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness [be] as the noonday: