[Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things]; not answering again;
Exhort servants {G1401} to be obedient {G5293} unto their own {G2398} masters {G1203}, and to {G1511} please them well {G2101} in {G1722} all {G3956} things; not {G3361} answering again {G483};
Tell slaves to submit to their masters in everything, to give satisfaction without talking back
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
Exhort servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;
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1 Peter 2:18
Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward. -
1 Peter 2:25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. -
1 Timothy 6:1
¶ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed. -
1 Timothy 6:2
And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. -
Colossians 3:22
Servants, obey in all things [your] masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: -
Colossians 3:25
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons. -
Ephesians 6:5
Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Titus 2:9 is part of Paul’s practical instructions to Titus concerning the behavior expected of various groups within the Cretan church. Specifically, this verse addresses those in servitude, urging them to exhibit conduct that honors God and the Gospel.
Context
The Apostle Paul, through his letter to Titus, was establishing order and sound doctrine on the island of Crete. After giving instructions to older men, older women, younger women, and younger men, he turns his attention to servants. In the Roman world, servitude (often translated as "slavery") was a widespread social institution. It was not always based on race, and servants could hold various roles, from household laborers to skilled professionals. Paul’s guidance here, and in other epistles like Ephesians 6:5-8 and Colossians 3:22-25, was not an endorsement of slavery as an ideal, but a practical directive for Christians to live out their faith within the existing social structures, thereby making the Gospel attractive and beyond reproach.
Key Themes and Messages
Linguistic Insights
The term "servants" here is from the Greek word doulos, which can refer to a slave, bondservant, or someone who is completely devoted to another. While often translated as "slave," it carries a broader meaning of being in a state of willing or involuntary submission. The word for "masters" is despotes, signifying one who has absolute authority or ownership. The phrase "not answering again" translates me antilegontas, meaning "not contradicting," "not disputing," or "not talking back." It speaks to a respectful and non-contentious attitude, even in difficult situations.
Practical Application
While direct slavery is not a part of modern society, the principles of Titus 2:9 remain highly relevant for contemporary workplace ethics and personal conduct. This verse provides guidance for:
Ultimately, this verse challenges believers to live out their faith authentically in every sphere of life, allowing their actions to reflect the grace and truth of God.