Titus 2:7

KJV

In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity,

KJV (with Strong's)

In {G4012} all things {G3956} shewing {G3930} thyself {G4572} a pattern {G5179} of good {G2570} works {G2041}: in {G1722} doctrine {G1319} shewing uncorruptness {G90}, gravity {G4587}, sincerity {G861},

Complete Jewish Bible

and in everything set them an example yourself by doing what is good. When you are teaching, have integrity and be serious;

Berean Standard Bible

In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,

American Standard Version

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,

Commentary

### SUMMARY
Titus 2:7 is a direct charge from the Apostle Paul to his protégé, Titus, emphasizing the critical importance of a leader's personal conduct and the integrity of their teaching. It calls Titus to serve as a living blueprint of Christian virtue, demonstrating "good works" in all aspects of his life, and ensuring that his doctrine is characterized by "uncorruptness, gravity, sincerity." This verse underscores that a leader's life must authenticate their message, thereby building credibility and honoring the Gospel in the eyes of both believers and unbelievers.

### CONTEXT
* **Literary Context:** This verse is strategically placed within Paul's practical instructions for various demographic groups in the Cretan church, outlined in [Titus 2](/titus/2 "Titus 2 - Instructions for Godly Living"). Following specific guidelines for older men ([Titus 2:2](/titus/2-2 "Titus 2:2 - Instructions for Older Men")), older women ([Titus 2:3-4](/titus/2-3-4 "Titus 2:3-4 - Instructions for Older Women")), and younger women ([Titus 2:4-5](/titus/2-4-5 "Titus 2:4-5 - Instructions for Younger Women")), Paul turns his attention directly to Titus himself. While the preceding verses address how various church members should live, [Titus 2:7](/titus/2-7 "Titus 2:7 - Titus's Exemplary Conduct") provides the foundational principle for Titus's own leadership, ensuring that his teaching to these groups is supported by his personal example. The subsequent verses (Titus 2:8-10) continue this theme, focusing on the content and impact of Titus's sound speech. Thus, Titus's exemplary life is presented as the vital prerequisite for effective ministry and sound doctrine within the burgeoning church on Crete.
* **Historical & Cultural Context:** Paul had left Titus on the island of Crete to "set in order the things that were wanting" and to appoint elders in every city, as detailed in [Titus 1:5](/titus/1-5 "Titus 1:5 - Paul's Instruction to Titus"). Crete was known for its challenging cultural environment, with its inhabitants having a reputation for being "always liars, evil beasts, slow bellies" ([Titus 1:12](/titus/1-12 "Titus 1:12 - Cretans' Reputation")). In such a context, the integrity and consistent character of Christian leaders were paramount. The nascent church needed strong, credible leadership to counter prevalent immorality and false teachings. Titus's life, therefore, was not merely a private affair but a public testimony that would either commend or undermine the Gospel message. His conduct needed to be above reproach to establish the church's reputation and refute the accusations of those who opposed the truth, as Paul alludes to in [Titus 1:10-16](/titus/1-10-16 "Titus 1:10-16 - False Teachers in Crete").
* **Key Themes:** The overarching theme in [Titus 2:7](/titus/2-7 "Titus 2:7 - Titus's Exemplary Conduct") is **Exemplary Leadership**. Paul emphasizes that a Christian leader's life must serve as a visible "pattern of good works," demonstrating the practical outworking of faith and providing a tangible model for others to emulate. This goes beyond mere verbal instruction; it demands an embodiment of the truth. Closely related is the theme of **Integrity in Doctrine**. The verse stresses "uncorruptness, gravity, sincerity" in teaching, highlighting that the content of the message must be pure, free from error or dilution, and delivered with appropriate seriousness and genuine conviction. This integrity ensures that the truth is presented without compromise or deceit, as Paul similarly instructs in [Titus 2:1](/titus/2-1 "Titus 2:1 - Sound Doctrine"). Finally, these two themes converge to establish **Credibility and Influence**. A leader's personal integrity directly impacts the credibility and effectiveness of their ministry. When a teacher's life aligns with their teaching, it builds trust and enhances their influence, making their message more persuasive and impactful, echoing Paul's charge to Timothy to "[be an example to the believers](/1_timothy/4-12 "1 Timothy 4:12 - Be an Example to Believers") in word, in conversation, in charity, in spirit, in faith, in purity."

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Pattern (Greek, _týpos_):** From G5179, meaning "a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ('type'), i.e. a model (for imitation) or instance (for warning)." In this context, _týpos_ signifies that Titus is to be a mold or a blueprint, a tangible example whose life leaves a clear impression for others to follow. His conduct is not merely to be good, but to be a standard by which others can measure their own Christian living.
* **Uncorruptness (Greek, _adiaphthoría_):** From G90, meaning "incorruptibleness, i.e. (figuratively) purity (of doctrine)." This term specifically applies to the doctrine Titus teaches. It denotes freedom from decay, adulteration, or error. His teaching must be pure, unmixed with human philosophies or false doctrines, preserving the integrity and truth of the Gospel message.
* **Sincerity (Greek, _aphtharsía_):** From G861, meaning "incorruptibility; genitive, unending existence; (figuratively) genuineness." While related to incorruptness, _aphtharsía_ here emphasizes the genuineness and purity of the teacher's motivation and character in delivering the doctrine. It speaks to the integrity of the person behind the message, ensuring that the teaching is delivered without hidden agendas, deceit, or compromise, reflecting an authentic and unblemished commitment to the truth.

#### Verse Breakdown
* **"In all things shewing thyself a pattern of good works:"** This opening clause sets the broad scope of Titus's responsibility. "In all things" (G4012, G3956) indicates that his exemplary conduct is not limited to specific areas but encompasses every aspect of his life and ministry. He is to "shew" (G3930), or present/exhibit, himself as a "pattern" (G5179) – a model or blueprint – of "good works" (G2570, G2041). This means his actions, character, and decisions should consistently embody Christian virtue, serving as a tangible example for the Cretan believers, demonstrating the practical outworking of faith.
* **"in doctrine [shewing] uncorruptness,"** The focus shifts specifically to Titus's teaching ("doctrine," G1319). The implied verb "shewing" carries over, meaning he must exhibit "uncorruptness" (G90) in his instruction. This refers to the purity and integrity of the content of his teaching. His doctrine must be sound, free from error, dilution, or any form of spiritual decay, ensuring that the truth of God's Word is presented accurately and without compromise.
* **"gravity,"** This single word (G4587) stands as a distinct quality to be shown in doctrine. "Gravity" (semnótēs) conveys dignity, seriousness, and reverence. It implies that Titus's teaching should be delivered with a weighty and respectable demeanor, reflecting the profound importance and solemnity of God's truth. It guards against flippancy, triviality, or a casual approach to sacred matters.
* **"sincerity,"** The final quality (G861) to be exhibited in doctrine is "sincerity" (aphtharsía). This term signifies genuineness, integrity, and freedom from hidden motives or deceit. It ensures that Titus's teaching is not only pure in content and grave in delivery but also proceeds from an authentic heart, without hypocrisy or self-interest. It speaks to the transparent and unblemished character of the teacher, reinforcing the credibility of the message.

#### Literary Devices
Paul employs several literary devices in this concise verse to convey his powerful message. The most prominent is **Metaphor**, where Titus is called to be a "pattern" (_týpos_). This metaphor likens Titus's life to a mold or a stamp, implying that his actions should create an impression that others can replicate. It emphasizes that leadership is not just about verbal instruction but about tangible, imitable living. There is also a strong element of **Didacticism**, as the verse functions as a direct, imperative instruction for moral and theological conduct. The listing of qualities—"uncorruptness, gravity, sincerity"—demonstrates a form of **Parallelism** or enumeration, highlighting distinct but complementary virtues that are essential for effective and credible teaching. This precise enumeration underscores the multifaceted nature of godly leadership and sound doctrine.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Titus 2:7 powerfully articulates the biblical principle that genuine faith is demonstrated through righteous living and that effective spiritual leadership is inextricably linked to personal integrity. It connects to the broader theological truth that God's character, which is holy and true, demands that His servants reflect these qualities in their lives and in their proclamation of His Word. The call for "good works" is not for salvation but as an outflow of salvation, making the Gospel attractive and credible to a watching world. The emphasis on "uncorruptness, gravity, sincerity" in doctrine underscores the divine origin and unchangeable nature of God's truth, which must be guarded and transmitted faithfully. This verse thus serves as a timeless reminder that the message and the messenger cannot be separated; a life lived in accordance with the Gospel validates the Gospel message.

* [1 Timothy 4:12](/1_timothy/4-12 "1 Timothy 4:12 - Be an Example to Believers")
* [1 Peter 5:3](/1_peter/5-3 "1 Peter 5:3 - Shepherding God's Flock by Example")
* [Philippians 4:9](/philippians/4-9 "Philippians 4:9 - Practicing What You Have Learned")

### REFLECTION AND APPLICATION
Titus 2:7 offers profound principles that extend beyond formal church leadership to every believer. It challenges us to consider that our lives are a "pattern" for someone, whether we realize it or not. Our actions, attitudes, and words are constantly observed, especially by those younger in faith or those outside the church. This verse compels us to examine whether our daily conduct truly reflects the "good works" that honor God and commend the Gospel. Furthermore, it calls us to uphold the integrity of truth, not just in what we say, but in how we say it—with sincerity, weightiness, and purity of motive. For anyone who shares their faith, teaches a Sunday school class, mentors a younger person, or simply lives out their Christian walk in public, this verse is a potent reminder that our credibility hinges on the consistency between our confession and our conduct. It urges us to strive for a life where our walk matches our talk, making our witness authentic and powerful.

#### Questions for Reflection
* **In what specific areas of your life are you consciously or unconsciously serving as a "pattern" for others?**
* **How does your personal conduct either affirm or undermine the Christian message you profess or share?**
* **What steps can you take to ensure that your "doctrine" (your communicated beliefs and values) is characterized by "uncorruptness, gravity, and sincerity" in your daily interactions?**
* **How might a greater commitment to "good works" in your life enhance the credibility of the Gospel to those around you?**

### FAQ

**Why is a leader's personal example ("pattern of good works") so crucial for effective ministry?**

Answer: A leader's personal example is crucial because it provides tangible evidence of the truth and transformative power of the Gospel. In a world often skeptical of mere words, a life consistently lived according to biblical principles offers undeniable proof of faith's authenticity. As Paul instructs Titus in [Titus 2:7](/titus/2-7 "Titus 2:7 - Titus's Exemplary Conduct"), when a leader embodies "good works," it builds trust and credibility, making their verbal teaching more persuasive and impactful. Conversely, hypocrisy or inconsistency can severely undermine the message, causing people to doubt the sincerity of the leader and the validity of the faith itself. Jesus Himself taught, "[Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven](/matthew/5-16 "Matthew 5:16 - Let Your Light Shine")."

**What does "uncorruptness, gravity, sincerity" mean for how we communicate Christian truth today?**

Answer: These three qualities provide a vital framework for communicating Christian truth. "Uncorruptness" (ἀδιαφθορία) means presenting the message purely, without adulteration, compromise, or distortion to suit popular opinion or personal gain. It demands faithfulness to the original biblical revelation. "Gravity" (σεμνότης) implies a serious, dignified, and respectful demeanor, reflecting the profound importance and sacredness of God's Word. It guards against flippancy or trivializing spiritual matters. "Sincerity" (ἀφθαρσία) speaks to genuineness and integrity of motive; the truth should be shared from a pure heart, free from hidden agendas, manipulation, or hypocrisy. Together, these qualities ensure that the message is not only true in content but also presented in a manner that honors God and effectively reaches the hearer, as Paul also emphasizes the importance of "[rightly dividing the word of truth](/2_timothy/2-15 "2 Timothy 2:15 - Rightly Dividing the Word of Truth")" in 2 Timothy 2:15.

### CHRIST-CENTERED FULFILLMENT
Titus 2:7 finds its ultimate and perfect fulfillment in the person and work of Jesus Christ. He is the quintessential "pattern of good works," not merely as an example to follow, but as the very source and enabler of all true goodness. Unlike any human leader, Christ's life was flawlessly consistent with His doctrine; He perfectly embodied the truth He proclaimed. As [John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh") declares, "The Word was made flesh, and dwelt among us... full of grace and truth." His teaching was marked by absolute "uncorruptness," free from any error or human admixture. His every word and action carried divine "gravity," reflecting the profound authority and sacredness of God's will. And His entire ministry was characterized by perfect "sincerity," devoid of any hidden motive or self-interest, culminating in His selfless sacrifice on the cross. Jesus Himself said, "[I have given you an example, that ye should do as I have done to you](/john/13-15 "John 13:15 - Jesus, Our Example")" and [1 Peter 2:21](/1_peter/2-21 "1 Peter 2:21 - Christ Our Example of Suffering") affirms that "Christ also suffered for us, leaving us an example, that ye should follow his steps." Therefore, as believers, we are called to imitate Christ, looking to Him as the "author and finisher of our faith" ([Hebrews 12:2](/hebrews/12-2 "Hebrews 12:2 - Looking to Jesus, the Founder and Perfecter of Our Faith")), knowing that it is only through His indwelling Spirit that we can truly reflect the pattern of good works and uphold the integrity of His truth.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Peter 5:3

Neither as being lords over [God's] heritage, but being ensamples to the flock.

1 Timothy 4:12

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

2 Corinthians 4:2

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Philippians 1:10

That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

2 Corinthians 1:12

¶ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

Ephesians 6:24

Grace [be] with all them that love our Lord Jesus Christ in sincerity. Amen.

2 Thessalonians 3:9

Not because we have not power, but to make ourselves an ensample unto you to follow us.