English · KJV
H906

בַּד

bad /bad/ Ask about this word
Rootperhaps from בָּדַד (in the sense of divided fibres)
Meaningflaxen thread or yarn; hence, a linen garment
KJV usagelinen.

Word Study

In depth

A plain-language study of bad — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word bad, represented by H906, refers to linen or a linen garment. It appears 23 times across 19 unique verses. Its primary definition suggests it is derived from the idea of divided fibres, referring to flaxen thread or yarn. In scripture, it is consistently associated with garments worn for sacred purposes, by priests and heavenly figures alike.

Biblical Occurrences & Contextual Analysis

The use of H906 is prominent in two specific contexts: priestly rituals and divine visions. For the priesthood, it is a key material for the "holy garments" Leviticus 16:32. Aaron and his successors were commanded to wear a holy linen coat, linen breeches, a linen girdle, and a linen mitre when entering the holy place Leviticus 16:4. In the prophetic visions of Ezekiel and Daniel, a significant figure is repeatedly described as a "man clothed in linen," who acts as a divine messenger or agent of God's will (Daniel 10:5, Ezekiel 9:2). This material is also worn by key figures during acts of worship, such as when David danced before the LORD wearing a linen ephod 2 Samuel 6:14.

Related Words & Concepts

Several related words help define the context of garments and holiness where H906 is found:

  • H3801 kᵉthôneth (coat, garment, robe): This is one of the specific garments made of linen for the priest, described as the "holy linen coat" Leviticus 16:4.
  • H646 ʼêphôwd (ephod): A significant priestly vestment that was sometimes made of linen. It was worn by the child Samuel as he ministered 1 Samuel 2:18, by David during worship 2 Samuel 6:14, and by the priests of Nob 1 Samuel 22:18.
  • H4370 miknâç (breeches): These garments were specifically mandated to be made of linen to cover the priests' nakedness, stretching from the loins to the thighs Exodus 28:42.
  • H3847 lâbash (to put on a garment or clothe): This is the verb frequently used to describe the act of putting on these sacred linen garments, whether by the priest for atonement Leviticus 16:32 or by the heavenly man in Daniel's vision Daniel 10:5.

Theological Significance

The theological significance of H906 is tied to its use in contexts of purity and divine proximity.

  • Priestly Holiness: The use of linen is a requirement for the priests' "holy garments" Leviticus 16:4. The priest must wash his flesh before putting them on, linking the material to the ritual purity necessary to minister before God.
  • Attire for Divine Encounters: In the visions of Daniel and Ezekiel, the man clothed in linen is a heavenly being tasked with executing God's commands and revealing His mysteries (Ezekiel 9:3, Daniel 12:7). The linen attire marks him as a messenger from the divine realm.
  • Dedicated Service: Figures like Samuel and David wear a linen ephod when performing acts of service and worship before the Lord (1 Samuel 2:18, 2 Samuel 6:14), signifying that the material is appropriate for special acts of devotion.

Summary

In summary, H906 is not merely a word for a type of fabric. It is a term deeply embedded in the biblical concepts of holiness, sacred service, and divine communication. From the prescribed garments of the earthly priesthood to the clothing of heavenly messengers, linen signifies a state of preparedness and purity required to stand in God's presence or act on His behalf.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 23 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • בָּד
  • בַּדִּים
  • בַּד

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

H3801 כְּתֹנֶת or כֻּתֹּנֶת; from an unused root meaning to cover (compare כָּתֵף); a shirt; coat, garment, robe. H646 אֵפוֹד rarely אֵפֹד; probably of foreign derivation; a girdle; specifically the ephod or highpriest's shoulder-piece; also gene H4370 מִכְנָס from כָּמַס in the sense of hiding; (only in dual) drawers (from concealing the private parts); breeches. H3847 לָבַשׁ or לָבֵשׁ; a primitive root; properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or anot

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 19 verses across 7 of the 39 books. Most frequent in Ezekiel (6 verses); never once in the other 32.

2
Exodus
4
Leviticus
2
1 Samuel
1
2 Samuel
1
1 Chronicles
6
Ezekiel
3
Daniel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.