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H8297

שָׂרַי

Sâray /saw-rah'-ee/ Ask about this word
from שַׂר
dominative; Sarai, the wife of Abraham
Sarai.

Word Study

In depth

A plain-language study of Sâray — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew name Sâray, represented by H8297, means dominative and refers to the wife of Abraham before her name was changed. It appears 17 times across 13 unique verses, exclusively within the book of Genesis. The name Sarai is intrinsically linked to the early life of Abram and is defined by her relationship to him as his wife and her initial inability to have children.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H8297 first appears as Abram's wife Genesis 11:29 and the daughter-in-law of Terah Genesis 11:31. Her story is central to the patriarchal journeys, as she travels with Abram from Ur to Haran and onward to Canaan Genesis 12:5. A defining characteristic of her life as Sarai is her barrenness; scripture states plainly, "But Sarai was barren; she had no child" Genesis 11:30. This leads her to give her Egyptian handmaid, Hagar, to Abram to bear a child on her behalf, an act that results in conflict Genesis 16:2-5. Her narrative concludes with God's declaration to Abraham, "As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be" Genesis 17:15.

Related Words & Concepts

Several related words provide a fuller context for Sarai's identity and story:

  • H87 ʼAbrâm (high father): As her husband, Abram's identity is inseparable from Sarai's. They are almost always mentioned together in the narrative (Genesis 11:29, 12:17, 16:1).
  • H802 ʼishshâh (a woman; wife): This term is frequently used to define Sarai's role, specifying her as "Abram's wife" Genesis 16:3.
  • H6135 ʻâqâr (sterile; barren): This adjective is used to describe Sarai's primary struggle, which sets the stage for God's miraculous intervention Genesis 11:30.
  • H2056 vâlâd (a boy; child): The absence of a child is the reason for Sarai's sorrow and actions, as scripture notes she had "no child" Genesis 11:30.
  • H3618 kallâh (a bride; daughter-in-law): This term is used to establish Sarai's place within Terah's family line at the beginning of her story Genesis 11:31.
  • H8283 Sârâh (Sarah, Abraham's wife): This is the new name given to Sarai by God, signifying a new covenant promise and her future as the mother of nations Genesis 17:15.

Theological Significance

The theological weight of H8297 is found in the narrative it represents:

  • Barrenness and Promise: Sarai's barrenness Genesis 11:30 creates a dramatic tension with God's promises to Abram. Her condition highlights the theme of divine power overcoming human limitation to fulfill a covenant.
  • Human Endeavor: Sarai's plan to use Hagar to obtain a child Genesis 16:2 illustrates a human attempt to fulfill God's promise through her own means. This act leads to jealousy and strife, underscoring the consequences of not waiting for God's timing Genesis 16:5.
  • Covenantal Identity: The name change from Sarai to Sarah is a pivotal theological moment. It is a direct act of God that redefines her identity from "dominative" to one who would be the mother of a promised son and a key figure in salvation history Genesis 17:15.

Summary

In summary, H8297 is more than just a name; it represents a crucial phase in God's covenant plan. Sarai's story is one of waiting, struggle, and human fallibility. Her journey, marked by barrenness and her relationship with Abram, sets the stage for a divine miracle. The transition from Sarai to Sarah is a powerful illustration of God's ability to bestow new identity and purpose, transforming a story of lack into one of foundational promise.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 17 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Proper Feminine 17×
Feminine
Feminine grammatical gender.
Proper
A proper name.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

13 verses, all in Genesis — and none of the other 38 Old Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.