### Core Meaning & Semantic Range
The Hebrew name **Sâray**, represented by `{{H8297}}`, means **dominative** and refers to the wife of Abraham before her name was changed. It appears **17 times** across **13 unique verses**, exclusively within the book of Genesis. The name Sarai is intrinsically linked to the early life of Abram and is defined by her relationship to him as his wife and her initial inability to have children.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H8297}}` first appears as Abram's wife [[Genesis 11:29]] and the daughter-in-law of Terah [[Genesis 11:31]]. Her story is central to the patriarchal journeys, as she travels with Abram from Ur to Haran and onward to Canaan [[Genesis 12:5]]. A defining characteristic of her life as Sarai is her barrenness; scripture states plainly, "But Sarai was barren; she had no child" [[Genesis 11:30]]. This leads her to give her Egyptian handmaid, Hagar, to Abram to bear a child on her behalf, an act that results in conflict [[Genesis 16:2-5]]. Her narrative concludes with God's declaration to Abraham, "As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be" [[Genesis 17:15]].
### Related Words & Concepts
Several related words provide a fuller context for Sarai's identity and story:
* `{{H87}}` **ʼAbrâm** (high father): As her husband, Abram's identity is inseparable from Sarai's. They are almost always mentioned together in the narrative `([[Genesis 11:29]], 12:17, 16:1)`.
* `{{H802}}` **ʼishshâh** (a woman; wife): This term is frequently used to define Sarai's role, specifying her as "Abram's wife" [[Genesis 16:3]].
* `{{H6135}}` **ʻâqâr** (sterile; barren): This adjective is used to describe Sarai's primary struggle, which sets the stage for God's miraculous intervention [[Genesis 11:30]].
* `{{H2056}}` **vâlâd** (a boy; child): The absence of a child is the reason for Sarai's sorrow and actions, as scripture notes she had "no child" [[Genesis 11:30]].
* `{{H3618}}` **kallâh** (a bride; daughter-in-law): This term is used to establish Sarai's place within Terah's family line at the beginning of her story [[Genesis 11:31]].
* `{{H8283}}` **Sârâh** (Sarah, Abraham's wife): This is the new name given to Sarai by God, signifying a new covenant promise and her future as the mother of nations [[Genesis 17:15]].
### Theological Significance
The theological weight of `{{H8297}}` is found in the narrative it represents:
* **Barrenness and Promise:** Sarai's barrenness [[Genesis 11:30]] creates a dramatic tension with God's promises to Abram. Her condition highlights the theme of divine power overcoming human limitation to fulfill a covenant.
* **Human Endeavor:** Sarai's plan to use Hagar to obtain a child [[Genesis 16:2]] illustrates a human attempt to fulfill God's promise through her own means. This act leads to jealousy and strife, underscoring the consequences of not waiting for God's timing [[Genesis 16:5]].
* **Covenantal Identity:** The name change from Sarai to Sarah is a pivotal theological moment. It is a direct act of God that redefines her identity from "dominative" to one who would be the mother of a promised son and a key figure in salvation history [[Genesis 17:15]].
### Summary
In summary, `{{H8297}}` is more than just a name; it represents a crucial phase in God's covenant plan. Sarai's story is one of waiting, struggle, and human fallibility. Her journey, marked by barrenness and her relationship with Abram, sets the stage for a divine miracle. The transition from Sarai to Sarah is a powerful illustration of God's ability to bestow new identity and purpose, transforming a story of lack into one of foundational promise.
TRV