### Core Meaning & Semantic Range
The Hebrew word **shâqats**, represented by `{{H8262}}`, is a primitive root signifying an intense form of loathing. Its definition is to be filthy, and more intensively, to loathe, pollute, abhor, make abominable, or utterly detest. This powerful term appears **8 times** across **6 unique verses**, primarily establishing a required attitude of revulsion towards things considered ritually or morally impure.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H8262}}` is heavily concentrated in the legal codes of Leviticus. It is used to command the Israelites what they "shall have in abomination" among various animals, forbidding their consumption [[Leviticus 11:13]]. The command extends beyond simply avoiding these creatures; it instructs the people not to "make your souls abominable" by them [[Leviticus 20:25]] or by creeping things [[Leviticus 11:43]]. The intensity of the word is highlighted in [[Deuteronomy 7:26]], where the command to "utterly detest" an idol or cursed thing is repeated for emphasis. In a contrasting use, [[Psalms 22:24]] states that God has not "abhorred" the affliction of the afflicted, using `{{H8262}}` to describe an action God refrains from.
### Related Words & Concepts
Several related words clarify the scope of what is to be abhorred:
* `{{H8441}}` **tôwʻêbah** (abomination): This term often refers to the object of loathing, such as an idol or a disgusting moral act. Israel is commanded to utterly detest (`shâqats`) any `tôwʻêbah` brought into the house [[Deuteronomy 7:26]].
* `{{H8581}}` **taʻâb** (to loathe): Used in parallel with `{{H8262}}`, this word reinforces the command for intense moral detestation. In [[Deuteronomy 7:26]], the people are told to "utterly detest" and "utterly abhor" a cursed thing.
* `{{H2930}}` **ṭâmêʼ** (to be foul, unclean): This root word for defilement is the consequence of failing to abhor what is forbidden. Making oneself abominable (`shâqats`) results in being defiled (`ṭâmêʼ`) [[Leviticus 11:43]].
### Theological Significance
The theological weight of `{{H8262}}` is significant in understanding holiness and devotion.
* **Commanded Revulsion:** The term is not merely a description of a feeling but a divine command. It establishes that part of being holy is to cultivate a deep-seated, visceral rejection of what God has declared unclean or abominable [[Leviticus 20:25]].
* **Protection from Idolatry:** The command to "utterly detest" idols and associated objects serves as a spiritual boundary, protecting Israel from the corrupting influence of pagan worship by demanding a response of absolute horror rather than curiosity or tolerance [[Deuteronomy 7:26]].
* **Divine Compassion:** The use of `{{H8262}}` in [[Psalms 22:24]] reveals a crucial aspect of God's character. Unlike humans who might be repulsed by suffering, God does not abhor the afflicted, demonstrating that He draws near to the suffering rather than turning away in disgust.
### Summary
In summary, `{{H8262}}` **shâqats** is far more than a simple word for dislike. It is a cornerstone of Old Testament purity laws, defining a required attitude of intense revulsion toward both ritual and moral impurity. It functions as a command that shapes the believer's response to the profane, while its absence in God's reaction to suffering highlights His profound compassion. The word illustrates how an internal disposition of abhorrence was a key element in maintaining covenant faithfulness and separation unto God.
TRV