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שָׁנַן

shânan /shaw-nan'/ Ask about this word
a primitive root
to point (transitive or intransitive); intensively, to pierce; figuratively, to inculcate
prick, sharp(-en), teach diligently, whet.
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Core Meaning & Semantic Range

The Hebrew word shânan, represented by H8150, is a primitive root meaning to point or sharpen. It is used intensively to mean piercing or, figuratively, to inculcate truth. Its meanings include to prick, sharp(-en), teach diligently, and whet. It appears 9 times across 9 unique verses in the Bible, conveying a sense of being honed for a specific and powerful impact.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H8150 carries both instructional and martial connotations. Figuratively, it is used as a command to "teach them diligently" to one's children, implying that God's laws should be sharpened and precisely impressed upon the heart Deuteronomy 6:7. More frequently, it describes the sharpening of weapons or things used as weapons. The wicked "whet their tongue like a sword" Psalms 64:3 and have "sharpened their tongues like a serpent" Psalms 140:3. The word is also used to describe the readiness of God's judgment, as when He declares, "If I whet my glittering sword" Deuteronomy 32:41. It can also describe an internal, piercing feeling, as in being "pricked in my reins" Psalms 73:21.

Related Words & Concepts

Several related words help illustrate the contexts in which something is sharpened or pointed:

  • H2671 chêts (a piercer, i.e. an arrow): This is the object most often described as sharp. The word H8150 is used to describe sharp arrows intended for enemies (Isaiah 5:28, Psalms 120:4). God's own "arrow" is compared to lightning in its speed and power Zechariah 9:14.
  • H1697 dâbâr (a word; by implication, a matter): Words can be wielded as weapons. The wicked shoot "bitter words" as if they were arrows Psalms 64:3. In contrast, God's "words" are a source of joy and life when they are found and consumed Jeremiah 15:16.
  • H1300 bârâq (lightning; by analogy, a gleam; concretely, a flashing sword): This word describes the quality of a sharpened weapon. It is used alongside H8150 to describe God's "glittering sword" as He prepares for judgment Deuteronomy 32:41, emphasizing its readiness and terrifying gleam.

Theological Significance

The theological weight of H8150 is demonstrated in its application to divine commands, human speech, and God's judgment.

  • Inculcating Truth: The command to "teach diligently" establishes that divine truth is not meant to be a dull or passive concept. It must be sharpened and actively impressed upon the mind and heart, ensuring it penetrates deeply and is passed to future generations Deuteronomy 6:7.
  • The Power of Words: Scripture uses H8150 to illustrate the destructive capability of malicious speech. A false witness is equated with a "sharp arrow" Proverbs 25:18, and a sharpened tongue is a weapon used by the wicked Psalms 140:3. This highlights the moral seriousness of language.
  • Precision of Divine Judgment: God's own instruments of judgment are described as sharp. His arrows are sharp in the heart of His enemies Psalms 45:5, and His sword is whetted for vengeance Deuteronomy 32:41. This portrays divine justice as something that is not clumsy or indiscriminate, but rather precise, piercing, and perfectly effective.

Summary

In summary, H8150 is a dynamic word that conveys much more than physical sharpness. It encapsulates the idea of honing something to a point for maximum effect. Whether it is the positive command to inculcate God's law, the negative reality of words weaponized for harm, or the awesome power of divine judgment, shânan illustrates that which is prepared, pointed, and powerful enough to pierce its target. It serves as a reminder that ideas, words, and divine actions all carry a sharp and impactful edge.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 9 occurrences, inflected in 6 grammatical forms.

  • Qal Participle Passive Plural Masculine Absolute
  • Qal Perfect 3rd Plural common gender
  • Hithpael Imperfect 1st Singular common gender
  • Piel Consecutive Perfect 2nd Singular Masculine
  • Qal Participle Passive Singular Masculine Absolute
  • Qal Perfect 1st Singular common gender
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Hithpael
Reflexive-intensive — the subject acts upon itself.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 9 verses across 4 books. Most frequent in Psalms (5 verses).

2
Deuteronomy
5
Psalms
1
Proverbs
1
Isaiah

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