English · KJV

H7975 Hebrew · Noun

שִׁלֹחַ

Shilôach /shee-lo'-akh/ Audio pronunciations are computer-generated and may not be fully accurate. Provided as a convenience only.

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verses
2
of 39 books
2
forms
2
KJV renderings
2
Span of events 741 BC–445 BC
4004 BC390 BC
Rootor (in imitation of שֶׁלַח) שֶׁלַח
Meaninglemma שִׁלֹּחַ extra dagesh, corrected to שִׁלֹחַ; (Nehemiah 3:15), from שָׁלַח; rill; Shiloach, a fountain of Jerusalem
KJV usageShiloah, Siloah.

Context

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Core Meaning & Semantic Range

The Hebrew word Shilôach, represented by H7975, refers to a rill or fountain in Jerusalem. It appears 2 times across 2 unique verses in the Bible. The term specifically identifies a significant water source known as Shiloah or Siloah, playing a role in both the history and prophecy related to Jerusalem.

Biblical Occurrences & Contextual Analysis

In its biblical appearances, Shilôach is presented in two distinct contexts. In Nehemiah 3:15, it is mentioned as the “pool of Siloah” during the reconstruction of Jerusalem's walls under the leadership of Shallun. This passage identifies it as a key landmark near the king's garden and the city of David, highlighting its importance to the city's infrastructure. In contrast, Isaiah 8:6 uses the location symbolically, speaking of the people who have refused “the waters of Shiloah that go softly” in favor of an alliance with “Rezin and Remaliah's son.”

Theological Significance

The theological weight of Shilôach is derived from its symbolic use in prophecy.

  • Symbol of Gentle Provision: The description of “the waters of Shiloah that go softly” Isaiah 8:6 serves as a metaphor for a quiet, steady, and gentle form of divine help or governance that was being rejected by the people.
  • A Test of Allegiance: The people's refusal of these waters in Isaiah 8:6 is cast as a critical choice. They turn from the gentle flow of Shiloah to “rejoice” in human kings, illustrating a choice between trusting in God's subtle provision and relying on more conspicuous human power.
  • Landmark of Restoration: Its inclusion in the rebuilding narrative in Nehemiah 3:15 grounds its importance not just in metaphor but in the literal life and restoration of Jerusalem. Its repair was a vital step in re-establishing the city.

Summary

In summary, Shilôach is more than just a geographical name. While it literally refers to the Pool of Siloah, a crucial water source in Jerusalem, it is also used as a powerful symbol. It represents the choice between accepting God's quiet, steady provision and seeking strength from more imposing, but ultimately failing, human sources. The word illustrates how a physical landmark can become a focal point for profound theological lessons about faith, rejection, and restoration.

Mentioned in the study 4

What the study says

Several related words help clarify the meaning and context surrounding Shiloah:

  • H1295 bᵉrêkâh (a reservoir; (fish-) pool): This word is used directly with Shilôach to describe the location as the “pool of Siloah” Nehemiah 3:15. It often refers to man-made reservoirs for water, as when Hezekiah “made a pool, and a conduit, and brought water into the city” 2 Kings 20:20.
  • H4325 mayim (water): This word is fundamental to the description in Isaiah 8:6, which speaks of the “waters of Shiloah.” It is a general term for water, often used symbolically for divine provision and life, as in the invitation, “Ho, every one that thirsteth, come ye to the waters” Isaiah 55:1.
  • H1980 hâlak (to walk; go): This verb describes the character of Shiloah's waters as those that “go softly” Isaiah 8:6. Figuratively, the word is often used to describe a person's way of life or moral conduct, such as the blessed man “that walketh not in the counsel of the ungodly” Psalms 1:1.
  • H5869 ʻayin (an eye; a fountain): The base definition of Shilôach is a fountain, and this word appears in Nehemiah 3:15 as “the gate of the fountain,” linking the physical location of Shiloah to its function as a water source for the landscape.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.