### Core Meaning & Semantic Range
The Hebrew word **Shiṭṭîym**, represented by `{{H7851}}`, refers to a place East of the Jordan, and its name is derived from the plural for "acacia trees." It appears **5 times** across **5 unique verses** in the Bible, marking it as a location of significant historical and theological events in Israel's journey.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, Shittim is consistently portrayed as the final encampment of the Israelites before they crossed the Jordan River into the Promised Land. It was from Shittim that Joshua sent two spies to scout Jericho [[Joshua 2:1]], and from there that the entire nation of Israel removed to the banks of the Jordan [[Joshua 3:1]]. However, it was also at Shittim that the people of Israel committed a great sin, beginning to "commit whoredom with the daughters of Moab" [[Numbers 25:1]]. This location is later referenced by the prophet Micah, who calls the people to remember the events "from Shittim unto Gilgal" to know the Lord's righteousness [[Micah 6:5]]. Prophetically, it is mentioned as the "valley of Shittim," a place that will one day be watered by a fountain from the house of the Lord [[Joel 3:18]].
### Related Words & Concepts
Several related words provide context for the events that transpired at Shittim:
* `{{H2181}}` **zânâh** (to commit whoredom): This word is central to the account in [[Numbers 25:1]], where the people "began to commit whoredom." Its definition, which includes both physical adultery and the figurative act of idolatry, captures the essence of Israel's sin at Shittim. The spies sent from Shittim also lodged in a "harlot's house" [[Joshua 2:1]].
* `{{H4124}}` **Môwʼâb** (Moab): This term, identifying the descendants of Lot and their territory, is inextricably linked to Shittim. Israel's sin involved the "daughters of Moab" [[Numbers 25:1]], and Micah's remembrance of the events references the "king of Moab" [[Micah 6:5]].
* `{{H5971}}` **ʻam** (a people): This word describes Israel as a congregated unit. It is used to highlight the collective nature of the sin at Shittim, where "the people" began to sin [[Numbers 25:1]], and also in God's direct address to "my people" when recalling these events [[Micah 6:5]].
### Theological Significance
The narrative and theological weight of `{{H7851}}` is significant, marking it as a place of profound contrasts.
* **Threshold of Promise:** Shittim is the final staging ground before Israel enters Canaan. It represents the very threshold of the fulfillment of God's promise after forty years in the wilderness [[Joshua 3:1]].
* **Site of Moral Failure:** Despite being on the verge of victory, Shittim became a place of grave national sin, where Israel engaged in idolatry and immorality with the Moabites, leading to a divine plague [[Numbers 25:1]].
* **Symbol of Divine Faithfulness:** In Micah's prophecy, the journey "from Shittim unto Gilgal" is used as a powerful reminder. It juxtaposes Israel's failure at Shittim with God's righteousness in leading them across the Jordan anyway [[Micah 6:5]].
* **Emblem of Future Restoration:** Joel's prophecy transforms the valley of Shittim from a place of historical failure into a symbol of future hope, a barren place that will be made fruitful by a life-giving stream from God's own house [[Joel 3:18]].
### Summary
In summary, `{{H7851}}` is far more than a simple place name. As Shittim, it is a pivotal location in Israel's history that encapsulates the tension between human frailty and divine grace. It is simultaneously the site of Israel's last great sin in the wilderness and the launching point for their entry into the Promised Land, serving as a lasting biblical monument to both the depths of failure and the heights of God's redemptive faithfulness.
TRV