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H7851

שִׁטִּים

Shiṭṭîym /shit-teem'/ Ask about this word
the same as the plural of שִׁטָּה
acacia trees; Shittim, a place East of the Jordan
Shittim.

Word Study

In depth

A plain-language study of Shiṭṭîym — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word Shiṭṭîym, represented by H7851, refers to a place East of the Jordan, and its name is derived from the plural for "acacia trees." It appears 5 times across 5 unique verses in the Bible, marking it as a location of significant historical and theological events in Israel's journey.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, Shittim is consistently portrayed as the final encampment of the Israelites before they crossed the Jordan River into the Promised Land. It was from Shittim that Joshua sent two spies to scout Jericho Joshua 2:1, and from there that the entire nation of Israel removed to the banks of the Jordan Joshua 3:1. However, it was also at Shittim that the people of Israel committed a great sin, beginning to "commit whoredom with the daughters of Moab" Numbers 25:1. This location is later referenced by the prophet Micah, who calls the people to remember the events "from Shittim unto Gilgal" to know the Lord's righteousness Micah 6:5. Prophetically, it is mentioned as the "valley of Shittim," a place that will one day be watered by a fountain from the house of the Lord Joel 3:18.

Related Words & Concepts

Several related words provide context for the events that transpired at Shittim:

  • H2181 zânâh (to commit whoredom): This word is central to the account in Numbers 25:1, where the people "began to commit whoredom." Its definition, which includes both physical adultery and the figurative act of idolatry, captures the essence of Israel's sin at Shittim. The spies sent from Shittim also lodged in a "harlot's house" Joshua 2:1.
  • H4124 Môwʼâb (Moab): This term, identifying the descendants of Lot and their territory, is inextricably linked to Shittim. Israel's sin involved the "daughters of Moab" Numbers 25:1, and Micah's remembrance of the events references the "king of Moab" Micah 6:5.
  • H5971 ʻam (a people): This word describes Israel as a congregated unit. It is used to highlight the collective nature of the sin at Shittim, where "the people" began to sin Numbers 25:1, and also in God's direct address to "my people" when recalling these events Micah 6:5.

Theological Significance

The narrative and theological weight of H7851 is significant, marking it as a place of profound contrasts.

  • Threshold of Promise: Shittim is the final staging ground before Israel enters Canaan. It represents the very threshold of the fulfillment of God's promise after forty years in the wilderness Joshua 3:1.
  • Site of Moral Failure: Despite being on the verge of victory, Shittim became a place of grave national sin, where Israel engaged in idolatry and immorality with the Moabites, leading to a divine plague Numbers 25:1.
  • Symbol of Divine Faithfulness: In Micah's prophecy, the journey "from Shittim unto Gilgal" is used as a powerful reminder. It juxtaposes Israel's failure at Shittim with God's righteousness in leading them across the Jordan anyway Micah 6:5.
  • Emblem of Future Restoration: Joel's prophecy transforms the valley of Shittim from a place of historical failure into a symbol of future hope, a barren place that will be made fruitful by a life-giving stream from God's own house Joel 3:18.

Summary

In summary, H7851 is far more than a simple place name. As Shittim, it is a pivotal location in Israel's history that encapsulates the tension between human frailty and divine grace. It is simultaneously the site of Israel's last great sin in the wilderness and the launching point for their entry into the Promised Land, serving as a lasting biblical monument to both the depths of failure and the heights of God's redemptive faithfulness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 5 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • שִּׁטִּים

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 39 books. Most frequent in Joshua (2 verses); never once in the other 35.

1
Numbers
2
Joshua
1
Joel
1
Micah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.