### Core Meaning & Semantic Range
The Hebrew word **śêaḥ**, represented by `{{H7808}}`, refers to **thought**, communion, or meditation. This term is exceptionally rare, appearing only **1 time** in **1 unique verse** in the Bible. Its singular appearance places immense importance on its specific context, defining it as a characteristic that only God can know and reveal.
### Biblical Occurrences & Contextual Analysis
The sole use of `{{H7808}}` is found in [[Amos 4:13]], where it is part of a declaration of God's immense power and sovereignty. The verse lists God's mighty acts: He is the one who "formeth `{{H3335}}` the mountains `{{H2022}}`," "createth `{{H1254}}` the wind `{{H7307}}`," and, most intimately, "declareth `{{H5046}}` unto man `{{H120}}` what is his **thought** `{{H7808}}`." In this passage, God's knowledge of human thought is presented as an attribute as fundamental and powerful as His command over the natural world.
### Related Words & Concepts
Several related words from its context in [[Amos 4:13]] help illuminate the meaning of `{{H7808}}`:
* `{{H5046}}` **nâgad** (to declare): This word means to announce or explain. It shows that God does not merely know man's thought, but He also has the power to manifest and reveal it, as when He "shewed `{{H5046}}` thee, O man `{{H120}}`, what is good" [[Micah 6:8]].
* `{{H120}}` **ʼâdâm** (man): This refers to a human being or mankind. It is to man that God reveals the thought, establishing a direct relationship between the Creator and His creation. This relationship is foundational, as God said, "Let us make `{{H6213}}` man `{{H120}}` in our image" [[Genesis 1:26]].
* `{{H3335}}` **yâtsar** (to form): Meaning to mould into a form like a potter, this word is used in [[Amos 4:13]] to describe God forming the mountains. It is also used to describe God's formation of humanity, as "the LORD `{{H3068}}` God `{{H430}}` formed `{{H3335}}` man `{{H120}}` of the dust of the ground" [[Genesis 2:7]].
### Theological Significance
The theological weight of `{{H7808}}` is entirely derived from its powerful context.
* **Divine Omniscience:** The ability to know and declare a person's inner **thought** is the ultimate expression of God's omniscience. It demonstrates that nothing is hidden from Him, not even the most private meditations of the human heart.
* **The Creator's Prerogative:** By placing the knowledge of thought alongside the acts of forming mountains `{{H2022}}` and creating the wind `{{H7307}}`, the scripture frames this omniscience as a right belonging only to the Creator.
* **Revelation to Mankind:** The Lord does not simply know the thought; He "declareth `{{H5046}}`" it to man `{{H120}}`. This underscores a key aspect of God's character: He is a God who reveals truth and exposes the inner workings of the heart.
### Summary
In summary, while appearing just once, `{{H7808}}` is a pivotal word for understanding God's nature. Its use in [[Amos 4:13]] establishes that God's sovereignty is not limited to the grand scale of creating the earth `{{H776}}` and mountains `{{H2022}}`. It extends to the most intimate and hidden realm of human **thought**, demonstrating His absolute omniscience. This attribute is part of what defines Him as "The LORD `{{H3068}}`, The God `{{H430}}` of hosts `{{H6635}}`" [[Amos 4:13]].
TRV