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H2108

זוּלָה

zûwlâh /zoo-law'/ Ask about this word
from זוּל
probably scattering, i.e. removal; used adverbially, except
beside, but, only, save.

Word Study

In depth

A plain-language study of zûwlâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word zûwlâh, represented by H2108, is an adverb used to mean except, beside, but, only, or save. It appears 16 times across 16 unique verses in the Bible. Its core function is derived from a root meaning scattering or removal, creating a sense of exclusion or exception. This term is used to set apart a person, object, or concept as unique or as the sole remainder in a given context.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H2108 is used to draw sharp contrasts and emphasize exclusivity. A primary use is to declare God's unparalleled nature, as in the statement, "there is none like thee, neither is there any God beside thee" (2 Samuel 7:22; 1 Chronicles 17:20). It also functions to define what is left after a judgment or selection, such as when the Babylonians carried away the captives from Jerusalem and "none remained, save the poorest sort of the people of the land" 2 Kings 24:14. The term can also mark a simple exception, as when the priest told David there was no other sword available save for the one that belonged to Goliath 1 Samuel 21:9. In a different context, it specifies a limitation, noting that at Horeb the people saw no form, only they heard a voice Deuteronomy 4:12.

Related Words & Concepts

Several related words clarify and reinforce the concept of exclusion or exception:

  • H1107 bilʻădêy (except, without, besides): This word functions as a close synonym to H2108, often used to declare God's singular existence. For instance, it is used to state there is no God beside the LORD Isaiah 44:6 and appears alongside H2108 in passages emphasizing God's uniqueness Isaiah 45:21.
  • H1115 biltîy (not, except, unless, besides): This term also carries the meaning of exception. It is used to declare that there is no rock like our God 1 Samuel 2:2 and appears with H2108 in the declaration that there is no saviour beside God Hosea 13:4.
  • H312 ʼachêr (other): This word often sets the stage for an exception. In the account of David and Goliath's sword, the priest states there is no other sword, save H2108 the one that was there 1 Samuel 21:9. It is also used in the commandment against having other gods Exodus 20:3.

Theological Significance

The theological weight of H2108 is significant, primarily in establishing God's absolute uniqueness and sovereignty.

  • Divine Exclusivity: The word is repeatedly used to affirm monotheism. Declarations like "there is no God beside me" Isaiah 45:5 and "there is none beside me" Isaiah 45:21 use H2108 to assert that the LORD alone is God, distinct from all other lords Isaiah 26:13.
  • Sovereign Selection: H2108 is used to mark individuals or groups chosen by God for a specific blessing or purpose, setting them apart from all others. For example, save for Caleb the son of Jephunneh, an entire generation was barred from the promised land Deuteronomy 1:36. Similarly, but for the tribe of Judah, no one followed the house of David after the kingdom divided 1 Kings 12:20.
  • The Only Savior: The term underscores that salvation and deliverance come from God alone. In Hosea 13:4, God reminds Israel, "thou shalt know no god but me: for there is no saviour beside me." This links God's unique identity directly to His exclusive power to save H3467.

Summary

In summary, H2108 is more than a simple adverb of exclusion. It is a critical term for defining what is singular and set apart. Whether identifying the only city Joshua burned in a campaign Joshua 11:13, the only tribe that remained loyal to David's house 1 Kings 12:20, or the only God in existence Isaiah 45:5, zûwlâh draws a sharp line of distinction. It illustrates how a word for "except" or "beside" becomes a powerful vehicle for expressing the core theological truths of God's sovereignty, His unique identity, and His exclusive role as savior.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 16 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • זוּלָתִי

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 16 verses across 11 of the 39 books. Most frequent in Isaiah (4 verses); never once in the other 28.

2
Deuteronomy
1
Joshua
1
Ruth
1
1 Samuel
1
2 Samuel
2
1 Kings
1
2 Kings
1
1 Chronicles
1
Psalms
4
Isaiah
1
Hosea

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.