### Core Meaning & Semantic Range
The Greek word **Adám**, represented by `{{G76}}`, is of Hebrew origin and refers to **Adam**, the first man. It appears **9 times** across **7 unique verses** in the Bible. While it identifies the specific historical individual, it is also used typologically to refer to Jesus as a representative man, establishing a crucial theological contrast.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G76}}` is used to establish humanity's origin and historical timeline. It anchors genealogies, as in the lineage that traces back to "**Adam**, which was the son of God" [[Luke 3:38]]. This historical role is reinforced by identifying Enoch as "the seventh from **Adam**" [[Jude 1:14]]. The term is also used to explain the original order of creation, noting that "**Adam** was first formed, then Eve" [[1 Timothy 2:13]]. The consequences of his actions are foundational, with death's dominion said to have "reigned from **Adam** to Moses" [[Romans 5:14]].
### Related Words & Concepts
Several related words expand upon the narrative and theological role of Adam:
* `{{G2096}}` **Eûa** (Eua (or Eva, i.e. Chavvah), the first woman:--Eve): As the counterpart to Adam, she is mentioned in the context of the creation order, where Adam was formed first, "then **Eve**" [[1 Timothy 2:13]].
* `{{G3847}}` **parábasis** (violation:--breaking, transgression): This word is explicitly linked to Adam's fall. The Bible refers to "Adam's **transgression**" and notes that the woman "was in the **transgression**" ([[Romans 5:14]], [[1 Timothy 2:14]]).
* `{{G5179}}` **týpos** (a die (as struck)...a figure, form, manner, pattern, print): This term defines Adam’s representative role. He is specifically called "the **figure** of him that was to come," establishing him as a pattern pointing toward a future reality [[Romans 5:14]].
* `{{G5547}}` **Christós** (anointed, i.e. the Messiah...:--Christ): He is presented as the ultimate contrast to Adam. Where "in Adam all die," the promise is that "in **Christ** shall all be made alive" [[1 Corinthians 15:22]].
### Theological Significance
The theological weight of `{{G76}}` is immense. It introduces concepts that are central to the scriptural story of redemption.
* **Federal Headship:** Adam acts as the representative for all humanity. His single act of **transgression** had universal consequences, as "in **Adam** all die" ([[1 Corinthians 15:22]], [[Romans 5:14]]).
* **A Figure of Christ:** Adam is explicitly identified as a **figure** of Christ [[Romans 5:14]]. This sets up a profound contrast between the "first **man** Adam," who became a living **soul** `{{G5590}}`, and the "last **Adam**," who is a life-giving **spirit** `{{G4151}}` [[1 Corinthians 15:45]].
* **Origin of Sin and Death:** The narrative of **Adam** establishes the entry point of sin and death into the world. It was through his **transgression** that death began its reign over mankind [[Romans 5:14]].
### Summary
In summary, `{{G76}}` is more than the proper name of the first man. It is a cornerstone concept in biblical theology, representing the origin of humanity, the introduction of sin and death, and a foundational "type" for Christ. The use of **Adám** illustrates how a single person can signify both the fallen head of the natural man and a prophetic figure pointing toward the spiritual head of a redeemed humanity.
TRV