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ἀγωνίζομαι

agōnízomai /ag-o-nid'-zom-ahee/ Ask about this word
from ἀγών
to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something)
fight, labor fervently, strive.
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Core Meaning & Semantic Range

The Greek word agōnízomai, represented by G75, is derived from ἀγών G73 and means to struggle. It is used literally to describe competing for a prize, figuratively for contending with an adversary, and generally to convey an endeavor to accomplish something. Its uses in scripture are translated as fight, labor fervently, and strive. It appears 7 times across 7 unique verses in the Bible.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G75 consistently portrays a sense of intense and focused effort. Paul uses it to describe the Christian life as a contest, urging Timothy to "fight the good fight of faith" 1 Timothy 6:12 and later reflecting on his own life, "I have fought a good fight" 2 Timothy 4:7. Jesus uses the term to command his followers to "strive to enter in at the strait gate" Luke 13:24, emphasizing that the path requires great exertion. The word also carries the imagery of athletic competition, where one "striveth for the mastery" for an incorruptible crown 1 Corinthians 9:25. This struggle can also be spiritual, as when Epaphras is described as "labouring fervently" for the Colossians in prayer Colossians 4:12.

Related Words & Concepts

Several related words help define the nature and context of this struggle:

  • G73 agṓn (conflict, contention, fight, race): As the root of G75, this word defines the contest itself. It is used in direct connection with G75 in phrases like "fight the good fight" 2 Timothy 4:7, setting the stage for the action of striving.
  • G2872 kopiáō (to work hard): This term, meaning to toil or labor, is paired with G75 to describe the exhaustive nature of apostolic ministry. Paul states he does "labour, striving according to his working" Colossians 1:29.
  • G1949 epilambánomai (to seize, lay hold on): This word often describes the goal of the struggle initiated by G75. After the command to "fight," believers are told to "lay hold on eternal life" 1 Timothy 6:12.
  • G2212 zētéō (to seek, endeavour): In Luke 13:24, this word is used to contrast a lesser effort with the intensity of G75. Jesus warns that many will "seek to enter in" but will not be able, highlighting that true entry requires a more forceful striving.

Theological Significance

The theological weight of G75 is significant, framing the Christian experience as an active and demanding pursuit.

  • The Christian Life as a Contest: The believer is portrayed as a competitor who must "fight" for the faith 1 Timothy 6:12 and "strive" for an incorruptible prize 1 Corinthians 9:25, demanding discipline and perseverance.
  • Intense Spiritual Exertion: The term is used to describe the earnest effort required for salvation ("Strive to enter in," Luke 13:24) and for intercessory prayer, where Epaphras is "labouring fervently" for others Colossians 4:12.
  • Divinely Empowered Struggle: The effort is not accomplished by human strength alone. Paul clarifies that his striving is "according to his working, which worketh in me mightily" Colossians 1:29, linking the believer's struggle to the power of God.

Summary

In summary, G75 conveys far more than a simple conflict. It is a word of intense, purposeful action that characterizes the Christian walk. From the athletic metaphor of striving for a crown 1 Corinthians 9:25 to the spiritual battle for faith 1 Timothy 6:12 and fervent labor in prayer Colossians 4:12, agōnízomai underscores that the relationship with God involves dedicated and vigorous participation, a struggle that is ultimately sustained by His divine power.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 8 occurrences, inflected in 6 grammatical forms.

  • Present Middle Or Passive Deponent Participle Nominative Singular Masculine
  • Imperfect Middle Or Passive Deponent Indicative 3rd Plural
  • Perfect Middle Or Passive Deponent Indicative 1st Singular
  • Present Middle Or Passive Deponent Imperative 2nd Plural
  • Present Middle Or Passive Deponent Imperative 2nd Singular
  • Present Middle Or Passive Deponent Indicative 1st Plural
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Middle
The subject acts on or for itself.
Passive
The subject is acted upon.
Passive Deponent
Passive in form but active in meaning.
Middle Or Passive
Can be read as middle or passive; context decides.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 7 verses across 6 books. Most frequent in Colossians (2 verses).

1
Luke
1
John
1
1 Corinthians
2
Colossians
1
1 Timothy
1
2 Timothy

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