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G724

ἁρπαγή

harpagḗ /har-pag-ay'/ Ask about this word
from ἁρπάζω
pillage (properly abstract)
extortion, ravening, spoiling.

Word Study

In depth

A plain-language study of harpagḗ — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word harpagḗ, represented by G724, is a term for pillage, used abstractly to mean extortion, ravening, or spoiling. It appears 3 times across 3 unique verses in the Bible, signifying a concept of greedy and often violent acquisition.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G724 is used to highlight a stark contrast between inner corruption and outward appearance. In both Matthew and Luke, it is used by Jesus to condemn the hypocrisy of the Pharisees, who focus on cleansing the "outside of the cup" while their inward part is full of extortion Matthew 23:25 and ravening Luke 11:39. A different application is found in Hebrews, where believers "took joyfully the spoiling of your goods," framing the loss of possessions to plunder as a test of faith in an enduring heavenly substance Hebrews 10:34.

Related Words & Concepts

Several related words clarify the context and meaning of G724:

  • G1073 gémō (to swell out, i.e. be full): This verb is used to describe the state of the Pharisees, whose inner selves be full of ravening Luke 11:39 and extortion Matthew 23:25.
  • G4189 ponēría (depravity, i.e. (specially), malice; plural (concretely) plots, sins): This term is paired directly with ravening in Luke 11:39, where the Pharisees' inward part is full of "ravening and wickedness."
  • G2511 katharízō (to cleanse (literally or figuratively)): This word creates a direct contrast. The Pharisees are condemned because they cleanse the outside of their cups and platters, while ignoring the extortion and ravening within (Matthew 23:25, Luke 11:39).
  • G5273 hypokritḗs (an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite")): Jesus directly addresses the Pharisees as hypocrites in the same passage where He accuses them of being full of extortion Matthew 23:25.

Theological Significance

The theological weight of G724 lies in its use as a measure of inner character.

  • A Rebuke of Hypocrisy: The term is central to Jesus' condemnation of the Pharisees. Their focus on outward cleansing stood in stark contrast to their inner state, which was full of extortion and ravening, revealing a disconnect between religious acts and the heart (Matthew 23:25, Luke 11:39).
  • The Content of a Corrupt Heart: G724 is not presented as an isolated act but as a condition that fills a person's inner being. It is listed alongside wickedness Luke 11:39 and excess Matthew 23:25, illustrating a heart characterized by depravity and a lack of self-restraint.
  • A Test of Enduring Faith: In Hebrews, the concept is turned on its head. The "spoiling" of goods is something inflicted upon believers. Their joyful acceptance of this loss demonstrates a faith that values heavenly reward over earthly possessions, proving the genuineness of their hope Hebrews 10:34.

Summary

In summary, G724 is a powerful term that signifies more than simple pillage. It is used primarily to expose the severe inner corruption of religious hypocrites, whose hearts are full of extortion and ravening. In a contrasting context, it also describes the plundering of believers' possessions, which they endure with joy, highlighting a faith fixed on a greater, heavenly substance. The word thus serves as a sharp illustration of the biblical priority of inward purity over outward appearances.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Singular Feminine
  • Accusative Singular Feminine
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Matthew, Luke, and Hebrews (1 verse each); never once in the other 24.

1
Matthew
1
Luke
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.