middle voice from ἀπό and τάσσω; literally, to say adieu (by departing or dismissing); figuratively, to renounce:--bid farewell, forsake, take leave, send away.
### Core Meaning & Semantic Range
The Greek word **apotássomai**, represented by `{{G657}}`, is a verb that encompasses the act of departure and renunciation. It appears 8 times across 6 unique verses in the Bible. Its meaning ranges from literally bidding someone **farewell** or taking leave, to the more figurative and demanding sense of renouncing or forsaking one's possessions.
### Biblical Occurrences & Contextual Analysis
In biblical usage, `{{G657}}` captures moments of significant transition. It describes the physical act of parting, as when Paul **took his leave** of the brethren in Syria [[Acts 18:18]] or when he was **taking my leave** of them in Troas to go into Macedonia [[2 Corinthians 2:13]]. Jesus also uses the term when he **sent** the crowds **away** to depart into a mountain to pray [[Mark 6:46]]. Figuratively, it carries the heavy weight of what is required for discipleship, where Jesus states that anyone who **forsaketh** not all that he has cannot be his disciple [[Luke 14:33]].
### Related Words & Concepts
Several related words help clarify the context surrounding the act of renouncing or departing:
* `{{G1410}}` **dýnamai** (to be able or possible): This word is directly linked to the consequences of failing to forsake all. A person who does not renounce their possessions **cannot** be a disciple [[Luke 14:33]].
* `{{G1831}}` **exérchomai** (to issue (literally or figuratively)): This often describes the action that follows a farewell. After **taking my leave** `{{G657}}` of the believers in Troas, Paul says, "I went from thence" `{{G1831}}` into Macedonia [[2 Corinthians 2:13]].
* `{{G2010}}` **epitrépō** (to turn over (transfer), i.e. allow): This word can precede the act of saying farewell, indicating a request for permission. A potential follower asks the Lord, "**let** me first go bid them farewell" `{{G657}}`, highlighting a conflict of priorities [[Luke 9:61]].
### Theological Significance
The theological weight of `{{G657}}` is significant, centering on the tangible costs of following Christ.
* **The Cost of Discipleship:** The most profound use of the word is in the context of renunciation. To **forsake** all one's possessions is presented as a prerequisite for being a disciple, establishing a clear standard of commitment [[Luke 14:33]].
* **Purposeful Separation:** The act of saying **farewell** is not casual but is often tied to missional purpose. Paul takes leave of believers to continue his ministry journeys [[Acts 18:18]], and Jesus sends the crowds away to be alone in prayer with the Father [[Mark 6:46]].
* **Primacy of the Kingdom:** The word is used to challenge divided loyalties. The request to first **bid them farewell** at home is framed as a potential obstacle to discipleship, emphasizing that the call to follow Christ takes precedence over all other relationships and obligations [[Luke 9:61]].
### Summary
In summary, `{{G657}}` is a powerful word that conveys more than a simple goodbye. It illustrates a decisive act of separation—whether from people, places, or possessions. From Paul's strategic departures in Acts to the absolute renunciation required of disciples in Luke, **apotássomai** consistently points to the sacrifices inherent in a life of faith and the uncompromising nature of God's call.
TRV