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G656

ἀποσυνάγωγος

aposynágōgos /ap-os-oon-ag'-o-gos/ Ask about this word
from ἀπό and συναγωγή
excommunicated
(put) out of the synagogue(-s).

Word Study

In depth

A plain-language study of aposynágōgos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word aposynágōgos, represented by G656, describes the state of being excommunicated or put out of the synagogue. It appears 3 times across 3 unique verses in the Bible. The term is formed from ἀπό (from) and συναγωγή (synagogue), directly pointing to the act of separation from the religious community, a severe social and religious punishment.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, all occurrences of G656 are found in the Gospel of John and highlight the immense pressure faced by early believers. The threat of being excommunicated was used to deter people from openly acknowledging Jesus as the Christ. The parents of the man born blind were afraid to speak freely because the Jews G2453 had already agreed that anyone who confessed Christ would be put out of the synagogue John 9:22. This fear was so pervasive that even among the chief rulers G758 who believed, many would not confess Him because of the Pharisees G5330, lest they be put out of the synagogue John 12:42. Jesus himself prophesied this persecution to his disciples, warning them, "They shall put you out of the synagogues" John 16:2.

Related Words & Concepts

Several related words clarify the context surrounding the threat of being put G656:

  • G3670 homologéō (to assent, i.e. covenant, acknowledge): This is the specific action that triggered the punishment. The Jews G2453 had determined that if any man did confess that Jesus was the Christ, he would be put out of the synagogue John 9:22.
  • G4934 syntíthemai (to place jointly, i.e. to consent, concur): This term describes the formal decision made by the religious leaders. The Jews had agreed already to excommunicate followers of Christ, making it an established policy John 9:22.
  • G5330 Pharisaîos (a separatist... a Pharisee): This Jewish sect is identified as a key group enforcing this policy. The fear of the Pharisees was a direct cause for believers, including chief rulers, to remain silent about their faith John 12:42.

Theological Significance

The theological weight of G656 is centered on the cost of discipleship and the conflict between faith and religious systems.

  • The Cost of Confession: Being put out of the synagogue was not a minor penalty. It represented a tangible and severe consequence for the act of confessing G3670 Jesus, forcing a choice between social standing and sincere faith John 12:42.
  • A Tool of Religious Control: The threat of excommunication was wielded by authorities like the Pharisees G5330 to suppress the growing belief in Jesus. The formal agreement G4934 to do so shows it was a calculated strategy to maintain religious and social order John 9:22.
  • A Prophesied Persecution: Jesus explicitly prepared his disciples for this form of rejection. His statement in John 16:2 frames being put out of the synagogue not as a surprise, but as an expected reality for those who followed him, linking their suffering to his own.

Summary

In summary, G656 is a term loaded with significance. Though it appears only three times, it powerfully encapsulates the social and religious schism created by the arrival of Christ. It defines a primary form of persecution faced by the earliest believers and serves as a stark illustration of the conflict between established religious authority and the radical call of faith in Jesus. The word marks the high price of confessing Christ in a hostile world.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

3 verses, all in John — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.